The Command To Exterminate The Canaanites Deuteronomy 7

In The Command to Exterminate the Canaanites: Deuteronomy 7, Arie Versluis analyzes the content and background of the Old Testament command to exterminate the nations of Canaan and discusses the moral and theological questions it evokes.

This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.

In Violence in the Hebrew Bible scholars reflect on texts of violence in the Hebrew Bible, as well as their often problematic reception history. Authoritative texts and traditions can be rewritten and adapted to new circumstances and insights. Texts are subject to a process of change. The study of the ways in which these (authoritative) biblical texts are produced and/or received in various socio-historical circumstances discloses a range of theological and ideological perspectives. In reflecting on these issues, the central question is how to allow for a given text’s plurality of possible and realised meanings while also retaining the ability to form critical judgments regarding biblical exegesis. This volume highlight that violence in particular is a fruitful area to explore this tension.

How can a good God command genocide? In this short, accessible offering, Charlie Trimm provides the resources needed to make sense of one of the Bible’s most difficult ethical problems—the Israelite destruction of the Canaanites as told in the books of Deuteronomy, Joshua, and Judges. Trimm begins with a survey of important background issues, including the nature of warfare in the ancient Near East, the concept of genocide (with perspectives gleaned from the field of genocide studies), and the history and identity of the Canaanite people. With this foundation in place, he then introduces four possible approaches to reconciling biblical violence: Reevaluating God—concluding that God is not good. Reevaluating the Old Testament—concluding that the Old Testament is not actually a faithful record of God’s actions. Reevaluating the interpretation of the Old Testament—concluding that the Old Testament does not in fact describe anything like genocide. Reevaluating the nature of violence in the Old Testament—concluding that the mass killing of the Canaanites in the Old Testament was permitted on that one occasion in history. The depth of material provided in concise form makes Trimm’s book ideal as a supplementary textbook or as a primer for any Christian perturbed by the stories of the destruction of the Canaanites in the Old Testament.

A common objection to belief in the God of the Bible is that a good, kind, and loving deity would never command the wholesale slaughter of nations. Even Christians have a hard time stomaching such a thought, and many avoid reading those difficult Old Testament passages that make us squeamish. Instead, we quickly jump to the enemy-loving, forgiving Jesus of the New Testament. And yet, the question doesn't go away. Did God really command genocide? Is the command to "utterly destroy" morally unjustifiable? Is it literal? Are the issues more complex and nuanced than we realize? In the tradition of his popular Is God a Moral Monster?, Paul Copan teams up with Matthew Flannagan to tackle some of the most confusing and uncomfortable passages of Scripture. Together they help the Christian and nonbeliever alike understand the biblical, theological, philosophical, and ethical implications of Old Testament warfare passages. Pastors, youth pastors, campus ministers, apologetics readers, and laypeople will find that this book both enlightens and equips them for serious discussion of troubling spiritual questions.

The book of Deuteronomy has been immensely influential, not least within the Old Testament itself. It is found among the most frequently occurring manuscripts at Qumran, and it is also one of the Old Testament books most frequently cited in the New Testament. In Matthew s Gospel, it is Deuteronomy which Jesus cites in rejecting temptation. As with so many other Old Testament books, study of Deuteronomy is in the midst of significant change. While for many scholars the Documentary Hypothesis has continued to provide a framework for interpretation, it no longer commands the status of an "assured result." Instead, fresh approaches have been developed, engendering their own debates. Recent as well as older study affirms that Deuteronomy represents a distinctive theological voice within the Pentateuch. While many excellent resources are now available, these tend to be either introductory or highly specialized; there are fewer that bridge the gap between the two. This volume contributes to that need: it assumes some foundational knowledge and guides readers through current issues and approaches. Here is evangelical scholarship that will inform, stimulate and reward diligent teachers and preachers of the Old Testament. The contributors are Paul Barker, Jenny Corcoran, David G. Firth, Greg Goswell, Christian Hofreiter, Philip S. Johnston, James Robson, Csilla Saysell, Heath Thomas, Peter T. Vogt and John H. Walton.

Informed, accessible textbook on law collections in the Pentateuch In this book William Morrow surveys four major law collections in Exodus-Deuteronomy and shows how they each enabled the people of Israel to create and sustain a community of faith. Treating biblical law as dynamic systems of thought facilitating ancient Israel's efforts at self-definition, Morrow describes four different social contexts that gave rise to biblical law: (1) Israel at the holy mountain (the Ten Commandments); (2) Israel in the village assembly (Exodus 20:22-23:19); (3) Israel in the courts of the Lord (priestly and holiness rules in Exodus, Leviticus, and Numbers); and (4) Israel in the city (Deuteronomy). Including forthright discussion of such controversial subjects as slavery, revenge, gender inequality, religious intolerance, and contradictions between bodies of biblical law, Morrow's study will help students and other serious readers make sense out of texts in the Pentateuch that are often seen as obscure.

Understanding God's Design for Cultural Diversity Humanity's diverse nationalities, ethnicities, and races were intended to be a blessing from God. However, due to sin and rebellion, these differences often result in alienation, hatred, and even violence, becoming one of the most urgent problems facing the world. Cultural divisions are unfortunately common in the church, too. How can Christians embrace God's purposes for diversity and experience renewal and unity as his people? Steven Bryan presents a biblical framework for thinking about cultural identity and experiencing cultural diversity as a positive good that God intended. Writing from more than 20 years of experience in cross-cultural mission work in Ethiopia, Bryan examines historical and political aspects of nationality, ethnicity, and race. This practical examination of cultural ideologies—including multiculturalism, nationalism, and intersectionality—helps readers move from asking, Who am I? to Who are we? as God's people. Timely and Applicable: Equips readers to understand God's purposes for their cultural identity and bridge divides inside and outside of the church Comprehensive: Explores contemporary issues including ethnocentrism, globalization, multiculturalism, and collective identity Theological: Explores the story of Scripture from creation to new creation to show how cultural identity is an important part of God's design Accessible: Written for pastors, ministry leaders, lay people, missionaries, and anyone who is grappling with the relationship between cultural identity and Christian identity