The Complete Works Of William Walker Atkinson

Self-Healing by Thought Force by William Walker Atkinson is a profound exploration of the potential of the mind to influence and enhance the healing processes of the body. Originally published in the early 20th century, this book combines metaphysical insights with practical guidance, providing readers with a guide to harnessing the power of thought for self-healing.

Thought-Force in Business and Everyday Life by William Walker Atkinson is a compelling exploration of the practical applications of the power of thought in various aspects of life, with a particular focus on business and daily affairs. Originally published in the early 20th century, this classic work provides insights into how individuals can leverage the force of their thoughts for success and well-being.

There is nothing unscientific, nothing romantic in admitting that an idea can influence a brain from a distance. The action of one human being upon another, from a distance, is a scientific fact. When a Thought or Feeling is generated in the mind or brain of a person, the energy generated flows forth from the brain of the person in the form of waves of mental energy, spreading from the immediate neighborhood of the thinker to a distance proportioned to the strength of the thought or feeling. These Thought-Waves have the property of awakening similar vibrations in the minds of other persons coming within their field of force, according to the laws of Mental Influence.

In this volume we hope to be able to point out the methods and principles of correctly using the reasoning faculties of the mind, in a plain, simple manner, devoid of useless technicalities and academic discussion. We shall adhere, in the main, to the principles established by the best of the authorities of the old school of psychology, blending the same with those advanced by the best authorities of the New Psychology. No attempt to make of this book a school text-book shall be made, for our sole object and aim is to bring this important subject before the general public composed of people who have neither the time nor inclination to indulge in technical discussion nor academic hair-splitting, but who desire to understand the underlying working principles of the Laws of Reasoning...FROM THE BOOKS.

PSYCHOLOGY is generally considered to be the science of mind, although more properly it is the science of mental states—thoughts, feelings, and acts of volition. It was formerly the custom of writers on the subject of psychology to begin by an attempt to define and describe the nature of mind, before proceeding to a consideration of the subject of the various mental spates and activities. But more recent authorities have rebelled against this demand, and have claimed that it is no more reasonable to hold that psychology should be held to an explanation of the ultimate nature of mind than it is that physical science be held to an explanation of the ultimate nature of matter. The attempt to explain the ultimate nature of either is futile—no actual necessity exists for explanation in either case. Physics may explain the phenomena of matter, and psychology the phenomena of mind, without regard to the ultimate nature of the substance of either. The science of physics has progressed steadily during the past century, notwithstanding the fact that the theories regarding the ultimate nature of matter have been revolutionized during that period. The facts of the phenomena of matter remain, notwithstanding the change of theory regarding the nature of matter itself. Science demands and holds fast to facts, regarding theories as but working hypotheses at the best. Some one has said that "theories are but the bubbles with which the grown-up children of science amuse themselves." Science holds several well-supported, though opposing, theories regarding the nature of electricity, but the facts of the phenomena of electricity, and the application thereof, are agreed upon by the disputing theorists. And so it is with psychology; the facts regarding mental states are agreed up-on, and methods of developing mental powers are effectively em-ployed, without regard to whether mind is a product of the brain, or the brain merely an organ of the mind. The fact that the brain and nervous system are employed in the phenomena of thought is conceded by all, and that is all that is necessary for a basis for the science of psychology.

This book is accompanying Atkinson's main work entitled "The Secret of Mental Magic," and being in the nature of a sequel, supplement, or "side-light" thereto. It is designed to bring out the details, and special features of several of the "lessons" of which "The Secret of Mental Magic" is composed; and to give something in the nature of Special Instruction regarding the actual operation or workings of the principles referred to in the lessons of my main work. The present manual bears the above mentioned relation to that lesson in my main work entitled "Personal Influence."

The Kybalion: Hermetic Philosophy is a book claiming to be the essence of the teachings of Hermes Trismegistus. We take great pleasure in presenting to the attention of students and investigators of the Secret Doctrines this little work based upon the world-old Hermetic Teachings. There has been so little written upon this subject, not withstanding the countless references to the Teachings in the many works upon occultism, that the many earnest searchers after the Arcane Truths will doubtless welcome the appearance of this present volume. The purpose of this work is not the enunciation of any special philosophy or doctrine, but rather is to give to the students a statement of the Truth that will serve to reconcile the many bits of occult knowledge that they may have acquired, but which are apparently opposed to each other and which often serve to discourage and disgust the beginner in the study. Our intent is not to erect a new Temple of Knowledge, but rather to place in the hands of the student a Master-Key with which he may open the many inner doors in the Temple of Mystery through the main portals he has already entered. There is no portion of the occult teachings possessed by the world which have been so closely guarded as the fragments of the Hermetic Teachings which have come down to us over the tens of centuries which have elapsed since the lifetime of its great founder, Hermes Trismegistus, the "scribe of the gods," who dwelt in old Egypt in the days when the present race of men was in its infancy. Contemporary with Abraham, and, if the legends be true, an instructor of that venerable sage, Hermes was, and is, the Great Central Sun of Occultism, whose rays have served to illumine the countless teachings which have been promulgated since his time. All the fundamental and basic teachings embedded in the esoteric teachings of every race may be traced back to Hermes. Even the most ancient teachings of India undoubtedly have their roots in the original Hermetic Teachings.