The Crisis Of Confidence In The Catholic Church

The Catholic Church in the United States and Europe has seen declining numbers both in regular attendance and in clergy and religious life.Scandals have torn at people's allegiance, and feelings of disappointment, disillusion, and anger have become widespread. Church authorities have seemed reluctant to acknowledge or address these problems and have responded with vexation to those who raise them from the Right or Left. The Crisis of Confidence in the Catholic Church examines the roots of this crisis in light of the nature of the Church community, its institutional structure, and the historical experiences that have brought it to this pass. Raymond Helmick, SJ, traces the problems of the Catholic Church far back in its history - concentration of Church leadership on control of the Christian population, a requirement of obedience to their rulings rather than on the Gospel values of Jesus, the defensiveness and self-righteousness in the face of any criticism. Helmick also emphasizes the role of the Second Vatican Council as it brought the Church to an awareness of its potentiality for an active life of faith by its total membership. How will the Church revive? Helmick believes that a new growth of Christianity can come now only by a return to the love and care of its original premises, to the things that are redolent of the life of Jesus. The 'new evangelization' can only be done by living a Christian life, giving an example.

In A People Adrift, a prominent Catholic thinker states bluntly that the Catholic Church in the United States must transform itself or suffer irreversible decline. Peter Steinfels shows how even before the recent revelations about sexual abuse by priests, the explosive combination of generational change and the thinning ranks of priests and nuns was creating a grave crisis of leadership and identity. This groundbreaking book offers an analysis not just of the church's immediate troubles but of less visible, more powerful forces working below the surface of an institution that provides a spiritual identity for 65 million Americans and spans the nation with its parishes, schools, colleges and universities, hospitals, clinics, and social service agencies. In A People Adrift, Steinfels warns that entrenched liberals and conservatives are trapped in a "theo-logical gridlock" that often ignores what in fact goes on in families, parishes, classrooms, voting booths, and Catholic organizations of all types. Above all, he insists, the altered Catholic landscape demands a new agenda for leadership, from the selection of bishops and the rethinking of the priesthood to the thorough preparation and genuine incorporation of a lay leadership that is already taking over key responsibilities in Catholic institutions. Catholicism exerts an enormous cultural and political presence in American life. No one interested in the nation's moral, intellectual, and political future can be indifferent to the fate of what has been one of the world's most vigorous churches -- a church now severely challenged.

Thomas has been researching his family's Jewish background for the last thirty years. Herein he investigates how his Jewish grandparents, and aunt-defined as a nonprivileged Mischling, survived the war while living in the heart of Nazi Germany. This led Thomas to research Hitler's fear of having partial Jewish ancestry and expanded into a full-blown study of following Christianity’s understanding of the Jewish identity of Jesus of Nazareth throughout history. Not leaving matters here, Thomas outlines how Marian dogmatic theology, used at the time of the Shoah, brought to conclusion the Church's long journey in defining the "time" of ensoulment as articulated in the papal document Ineffabilis Deus, promulgated by Pius in 1854. This happened twenty-seven years after the discovery of the human ovum in 1827 by Karl Ernst von Baer. Years later, with the emergence of Nazi racial ideology, many anti-Christian Christians attempted to invert Christianity's core message of salvation through faith toward biological ends. This would not do. Roman authorities had consistently held throughout the centuries that faith is about salvation and not about biology. According to that same end, the "ideal" of ensoulment, since the time of the Church's renewed understanding of it—beginning in 1854—and indeed as it was first articulated through the writings of Aristotle and received into Christianity through the writings of Saint Augustine and later Thomas Aquinas—was newly preserved within the confines of Western civilization. This is the first book, the author knows of, that follows Augustine's concept of ensoulment, as well as Aquinas's thinking on the matter, while linking these to Karl Ernst von Baer's discovery of the human ovum in 1827, up until the events of Shoah and beyond. This study is phenomenological in nature in that it does "not" follow Jesus of Nazareth (the Virgin Mary) throughout history, but rather follows the "image" of Jesus of Nazareth (the Virgin Mary)—a monumental difference. This study supports the Second Vatican Council, the Church's latest and ongoing efforts in affirming the Jewish identities of both Jesus of Nazareth and the Virgin Mary, John Paul II's call for a purification of memory beginning in a year of Jubilee, as well as the many present efforts in Catholic-Jewish relations. This study builds upon the author's past article: "Following the Virgin Mary through Auschwitz: Marian Dogmatic Theology at the Time of the Shoah," published in Holocaust Studies: A Journal of Culture and History, Vol. 14, winter 2008, No. 3, pp. 1-24.

A study of the most important document from Pope Francis to date exploring key components of his agenda for the church.

This book introduces a new "multilateral" methodology for the contemporary study of theology. It bases this methodology on the idea that there are too many materials contributing as sources for theologizing to sustain the "one method fits all" approach found in many systematic theologies within Christianity. What is needed instead is something that reflects the various and varied natures, purposes, and tasks of theologians’ theologizing for their respective contexts. Engaging materials from a range of Christian traditions, including Evangelicalism, the Catholic Magisterium, and a limited range of pan-Orthodox resources, the book analyzes and assesses major factors that have shaped different streams of theology. Addressing doctrinal development, scripture and revelation, historical tradition and creeds, philosophy and truth, sciences and interdisciplinarity, experience, religious pluralism, and culture, it demonstrates how these various streams can form a multilateral whole. The book concludes by examining the centers and peripherals of methodologies in theologization for a spectrum of theological traditions/streams, both across and beyond Christianity. By offering an approach that keeps in step with the increasingly interconnected and pluralistic world in which we live, this book provides a vital resource for any scholar of Christian theology, constructive theology, contextual theologies, and systematic theology, as well as religious studies.

Illustrated with 180 photographs, paintings, and illustrations, Dark History of the Catholic Church reveals the corruption, scandals, murder and dark deeds behind the world’s oldest Christian faith.

The Catholic Church has been nearly destroyed by its resistance to change, censured for its abuses. Pope Francis has promised reform: radical theologian Hans Küng here presents what Catholics have long been yearning for: modern responses to the challenges of a modern world.