The Crooked Good

Additional keywords : Aboriginal peoples, First Nations, women.

The struggle of Native American peoples after the arrival of the Europeans is well documented, even in poetry. Yet Blue Marrow introduces a unique voice and perspective to this tension, one that is poignant and simultaneously reminiscent of all that is already familiar. In this haunting collection, Halfe brings to light the hypocrisy shaped by the conflict of Christianity and tradition-unique, informative, artistic and memorable, a combination worthy of note. (KLIATT).

Through the voice of ê-kwêskît – Turn-around Woman – Louise Halfe guides the reader on a three-fold journey down a path where the personal, the historical and the mythic walk hand-in-hand. Louise Halfe revisits familiar Indigenous themes, but pushes them farther than she has before, in this third collection of her moving, powerful poetry. The ancestors speak through a Mother’s fireside stories, and the figure of Rolling Head recurs everywhere on the path – as nightmare, as conscience, as maternal lover. The heartbreaking dysfunction of an Indigenous family, and the haunted memories and temptations of one woman’s quest, are tempered by the tenderness, the loyalty, and the outbursts of earthy laughter that distinguish Louise Halfe’s unique gifts as a poet and as mediator between two cultures.

A darkly funny, moving and original novel about a man coming to terms with the corruption around him and the conscience within. Harry Fielding is a shabby, solitary, but basically cheerful sort, living in a seamy flat in London and subsisting on a diet of gin and pre-packed airline meals in unmarked silver containers. He also works for MI5. Surveillance, protection, the occasional rough-and-tumble - just enough to keep body and soul together. However, when Harry witnesses Lisa, his next-door neighbour, killing and burying her sister's violent husband, he begins to lose his appetite...

In heart-wrenching detail, Louise Halfe recalls the damage done by the residential schools to her parents, her family, and herself in her new poetry collection.

Into the Crooked Place begins a gritty two-book YA fantasy series from Alexandra Christo, the author of To Kill a Kingdom. The streets of Creije are for the deadly and the dreamers, and four crooks in particular know just how much magic they need up their sleeve to survive. Tavia, a busker ready to pack up her dark-magic wares and turn her back on Creije for good. She’ll do anything to put her crimes behind her. Wesley, the closest thing Creije has to a gangster. After growing up on streets hungry enough to swallow the weak whole, he won’t stop until he has brought the entire realm to kneel before him. Karam, a warrior who spends her days watching over the city’s worst criminals and her nights in the fighting rings, making a deadly name for herself. And Saxony, a resistance fighter hiding from the very people who destroyed her family, and willing to do whatever it takes to get her revenge. Everything in their lives is going to plan, until Tavia makes a crucial mistake: she delivers a vial of dark magic—a weapon she didn’t know she had—to someone she cares about, sparking the greatest conflict in decades. Now these four magical outsiders must come together to save their home and the world, before it’s too late. But with enemies at all sides, they can trust nobody. Least of all each other.

“I build this story like my lair. One willow, / a rib at a time” — “The Crooked Good” Since 1990, Sky Dancer Louise Bernice Halfe’s work has stood out as essential testimony to Indigenous experiences within the ongoing history of colonialism and the resilience of Indigenous storytellers. Sôhkêyihta includes searing poems, written across the expanse of Halfe’s career, aimed at helping readers move forward from the darkness into a place of healing. Halfe’s own afterword is an evocative meditation on the Cree word sôhkêyihta: Have courage. Be brave. Be strong. She writes of coming into her practice as a poet and the stories, people, and experiences that gave her courage and allowed her to construct her “lair.” She also reflects on her relationship with nêhiyawêwin, the Cree language, and the ways in which it informs her relationships and poetics. The introduction by David Gaertner situates Halfe’s writing within the history of whiteness and colonialism that works to silence and repress Indigenous voices. Gaertner pays particular attention to the ways in which Halfe addresses, incorporates, and pushes back against silence, and suggests that her work is an act of bearing witness – what Kwagiulth scholar Sarah Hunt identifies as making Indigenous lives visible.

Following his acclaimed Blackbird Song, Randy Lundy's fourth collection of poetry modulates traumatic memories with the greater spiritual affirmations offered by the natural world. Field Notes for the Self is a series of dark meditations: spiritual exercises in which the poem becomes a forensics of the soul. The poems converse with Patrick Lane, John Thompson, and Charles Wright, but their closest cousins may be Arvo P rt's tintinnabulations--overlapping structures in which notes or images are rung slowly and repeatedly like bells. The goal is freedom from illusion, freedom from memory, from "the same old stories" of Lundy's violent past; and freedom, too, from the unreachable memories of the violence done to his Indigenous ancestors, which, Lundy tells us, seem to haunt his cellular biology. Rooted in exquisitely modulated observations of the natural world, the singular achievement of these poems is mind itself, suspended before interior vision like a bit of crystal twisting in the light. Praise for Randy Lundy: "Here is a poet of whom one can say--quietly, simply, with gratitude--that highest of praises: the real thing." --Jane Hirshfield, author of The Beauty "Randy Lundy has entered the place where the masters reside..." --Patrick Lane, author of Washita