The Cursed Man

In this terrifying psychological thriller, a mental patient believes he’s cursed by deadly supernatural forces, but one doctor hopes to prove him wrong. WHAT WOULD YOU DO IF DEATH FELL IN LOVE WITH YOU? Alister Kunkle believes death is in love with him. A simple smile from friend or stranger is all it takes to encourage death to kill. With his family deceased and a path of destruction behind him, Alister sits inside a mental institution, sworn to silence and separated from the rest of the world, haunted by his inability to escape death’s preferential treatment. But when a beautiful psychologist arrives at the institution and starts offering him care, Alister braces himself for more killings. When none follow, he tries to figure out whether he truly is insane or if death has finally come to him in the form of a woman. Now a major motion picture.

Innovation-making is a classic theme in anthropology that reveals how people fine-tune their ontologies, live in the world and conceive of it as they do. This ethnographic study is an entrance into the world of Buryat Mongol divination, where a group of cursed shamans undertake the 'race against time' to produce innovative remedies that will improve their fallen fortunes at an unconventional pace. Drawing on parallels between social anthropology and chaos theory, the author gives an in-depth account of how Buryat shamans and their notion of fortune operate as 'strange attractors' who propagate the ongoing process of innovation-making. With its view into this long-term 'cursing war' between two shamanic factions in a rural Mongolian district, and the comparative findings on cursing in rural China, this book is a needed resource for anyone with an interest in the anthropology of religion, shamanism, witchcraft and genealogical change. Katherine Swancutt is a Research Fellow in Social Anthropology at the University of Oxford. She has carried out fieldwork on shamanic religion across Inner Asia, working among Buryats in northeast Mongolia and China since 1999, and among the Nuosu of Southwest China since 2007.

This work is a biblically helpful and pointed exhortation to church families to examine their household practices in light of Scriptural principles to serve God in the family. The family should operate as a reflection of the church; it is in fact to be a little church. Risley’s thesis is that wicked houses are under the curse of God, and are without his gracious keeping and fatherly care. He shows the responsibility of parents in family worship, for, to be without service to God in this way is to mimic a cursed family. As much as parents are natural parents to their children (providing food, shelter, and clothing), those in the church who have professed to be Christian parents have promised in the presence of God that their children should be virtuously brought up to lead a godly, Christian life. Risley also explains that God’s curse is on wicked houses. Parents must take heed of being evil examples to their children, of swearing, cursing, sabbath-breaking, cheating, stealing, oppressing, coveting, lest they, by following in their footsteps, suffer eternal judgments. Parents are reminded of what it means to break their baptismal covenant, and by this causing their children to break it, undoing themselves and their children to God’s blessings for all eternity unless the mercy of Christ intervenes. Finally, he shows that persistent wicked men and their families are subject to God’s curse both in temporal things, and in spiritual things; especially in their wicked use of performing “outward duties” of religion in hypocrisy such as prayer, hearing the word, coming to the sacrament, reading God’s word, reading good books, and conversing with others about matters of religion. Such pernicious influences of the sins of wicked families on Christ’s church and kingdom, have several consequences which must be remedied. He demonstrates this in seven concluding observations.

Usati is a four year old growing up in Sunnyvale, a small, poor and remote sugar cane farming village in Trinidad in the 1940’s. He describes the world he sees, and captures the language and culture of the mainly illiterate peasant workers who live around him. There is widespread belief in black magic, and nearby is the infamous silk-cotton tree which houses the evil spirits who are responsible for all the ills of the village. Usati looks after his two younger siblings. Even as a four year old he has to be a human shield for the neighbour on several occasions in the face of domestic violence. Life is hard and brutal with constant fear of violence and beatings. Following his mother’s death the children are brought up by their grandparents, but there are further constant upheavals within the family. Violence remains within all parts of this society, as is crime and suffering. Usati observes how his family suffers through their illiteracy and the society within which they live. Usati battles for a good education. He vows to bring literacy to the village and to fight against the cruelty that surrounds him. Usati and B started as teenage lovers, but can their love survive and endure a lifetime from the wicked curse and traumas of the intervening years?

An enchanted tower keeps her safe. But nothing can guard her against loneliness… The tower keeps Roslyn secure from those who would steal her infant daughter, as she’s protected by the magic of the village witch, Madame Mallor. She dreams of being reunited with the father of her baby, never imagining that the moment she’s longed for will complicate her life. Because Adrian has been keeping secrets. About his past. His identity. And about his cursed connection to the woman who has been guarding Roslyn. She doesn’t realize that Mallor has not been helping her out of the kindness of her heart, and that the old woman’s obsession with Roslyn and Adrian's child could destroy them all forever... Roslyn and the Cursed Prince was originally published as The Cursed Prince by Amber Jantine

Living an ordinary life, one day Suan comes to know that his life has got much more significance than he had ever imagined. He is meant to be a 'savior' of a kingdom known as Zemer. He will have to save Zemer from a repeating curse which its legacy holds. Will he be able to save the kingdom? Is there any way to break it or it is absolute?