The Danielic Discourse On Empire In Second Temple Literature

In this work, Alexandria Frisch uses a postcolonial lens to examine the biblical book of Daniel, as well as its antecedents and later interpretations, in order to identify changing perceptions of foreign empire throughout the Second Temple period.

This is the third volume of the projected four-volume history of the Second Temple period, collecting all that is known about the Jews from the period of the Maccabaean revolt to Hasmonean rule and Herod the Great. Based directly on primary sources, the study addresses aspects such as Jewish literary sources, economy, Qumran and the Dead Sea Scrolls, the Diaspora, causes of the Maccabaen revolt, and the beginning and end of the Hasmonean kingdom and the reign of Herod the Great. Discussed in the context of the wider Hellenistic world and its history, and with an extensive up-to-date secondary bibliography, this volume is an invaluable addition to Lester Grabbe's in-depth study of the history of Judaism.

Many Christians and churches are rediscovering that God cares deeply about justice, but opinions abound as to what an approach to biblical justice might look like in contemporary society. What exactly does the Bible mean by justice, and what does it have to do with poverty, racism, and other issues in our world? More importantly, how do we become the kind of people who practice justice? Biblical scholar Michael Rhodes argues that the Bible offers a vision of justice-oriented discipleship that is critical for the formation of God's people. Grounded in biblical theology, virtue ethics, and his own experiences, he shows that justice is central to the Bible, central to Jesus, and central to authentic Christian discipleship. Justice stands at the heart of Scripture. Following Jesus demands that we become just disciples in an unjust world.

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction--covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography--a helpful resource containing the most important works that pertain to each particular pericope. Translation--the author's own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes--the author's notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting--a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment--verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation--brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography--occurring at the end of each volume, this extensive bibliography contains all sources used anywhere in the commentary.

Offers a theoretical account of the relationship between power, emotion, and identity through an analysis of ancient Jewish texts.

The book represents an in-depth investigation of acquisition, cultivation, and transmission of divine mysteries in Jewish apocalyptic and mystical accounts by focusing on the developments found in early Enochic writings. These accounts deal both with revelations unveiled by God and angels to the patriarch Enoch and with illicit transmission of divine knowledge by the rogue group of the fallen angels, known as the Watchers. Orlov argues that the map of otherworldly knowledge revealed to Enoch inversely mirrors the map of illicit revelations given by the fallen Watchers to humankind. The study suggests that one of the possible objectives for the parallelism is that, by revealing to Enoch the same divine mysteries that were earlier transmitted by the Watchers, God attempts to mitigate the corruption caused by the fallen angels’ illicit instructions. This book will be of interest not only for scholars specializing in historical and religious areas, but also for experts in the fields of anthropology, philosophy, sociology, psychology, and gender theory; it discusses several aspects of early and late Jewish religious epistemologies that elucidate the ideological context for the construction and affirmation of social roles and identities in various Jewish milieus.

The complete guide to debunking right-wing misinterpretations of the Bible—from economics and immigration to gender and sexuality. Jesus loves borders, guns, unborn babies, and economic prosperity and hates homosexuality, taxes, welfare, and universal healthcare—or so say many Republican politicians, pundits, and preachers. Through outrageous misreadings of the New Testament gospels that started almost a century ago, conservative influencers have conjured a version of Jesus that speaks to their fears, desires, and resentments. In Republican Jesus, Tony Keddie explains not only where this right-wing Christ came from and what he stands for but also why this version of Jesus is a fraud. By restoring Republicans’ cherry-picked gospel texts to their original literary and historical contexts, Keddie dismantles the biblical basis for Republican positions on hot-button issues like Big Government, taxation, abortion, immigration, and climate change. At the same time, he introduces readers to an ancient Jesus whose life experiences and ethics were totally unlike those of modern Americans, conservatives and liberals alike.

In Revelations of Ideology, G. Anthony Keddie critically investigates the social motivations and implications of apocalyptic class rhetoric in late Second Temple Judaism, including the Jesus movement.