The Dao Of Doug 2

"Do you have a car?" "Yes, I do, and you're sitting in it! Today's car number is 5481. I get a new car everyday, and I can hold up to fifty people at once! I get to take you where you want to go and get paid to do it. I don't have to worry about parking, because it is free. I don't have to pay for gas because this car uses free city hydroelectric power. I have a camera to send a bill to someone blocking my parking space. If there is any trouble, help can be here in three minutes. I sold my truck when I moved here and I haven't had to pay for tires, batteries, gas, parking, or insurance. My employer is my insurance company. The money is coming in, not going out. I am kind of like the ultimate in ride share, without any carbon emission!"

I am continually inspired by those who: take the bus to work; to play; to get around this exciting city: Students, businesswomen, and tourists: all walks and wheels who enter and exit the bus towards their next destination. Here is the answer to the request I get often, “Driver Doug you should write a book!” Get inside the Trolleybus of Happy Destiny and open a page, a chapter, and see what life is like behind the wheel as a Transit Operator in the City that Knows How: San Francisco!

I am continually inspired by those who: take the bus to work; to play; to get around this exciting city: Students, businesswomen, and tourists: all walks and wheels who enter and exit the bus towards their next destination. Here is the answer to the request I get often, “Driver Doug you should write a book!” Get inside The Trolleybus of Happy Destiny and open a page, a chapter, and see what life is like behind the wheel as a Transit Operator in the City that Knows How: San Francisco!

The Dao of Translation sets up an East-West dialogue on the nature of language and translation, and specifically on the "unknown forces" that shape the act of translation. To that end it mobilizes two radically different readings of the Daodejing (formerly romanized as the Tao Te Ching): the traditional "mystical" reading according to which the Dao is a mysterious force that cannot be known, and a more recent reading put forward by Sinologists Roger T. Ames and David L. Hall, to the effect that the Dao is simply the way things happen. Key to Ames and Hall’s reading is that what makes the Dao seem both powerful and mysterious is that it channels habit into action—or what the author calls social ecologies, or icoses. The author puts Daoism (and ancient Confucianism) into dialogue with nineteenth-century Western theorists of the sign, Charles Sanders Peirce and Ferdinand de Saussure (and their followers), in order to develop an "icotic" understanding of the tensions between habit and surprise in the activity of translating. The Dao of Translation will interest linguists and translation scholars. This book will also engage researchers of ancient Chinese philosophy and provide Western scholars with a thought-provoking cross-examination of Eastern and Western perspectives.

“Do you have a car?” “Yes, I do, and you’re sitting in it! Today’s car number is 5481. I get a new car everyday, and I can hold up to fifty people at once! I get to take you where you want to go and get paid to do it. I don’t have to worry about parking, because it is free. I don’t have to pay for gas because this car uses free city hydroelectric power. I have a camera to send a bill to someone blocking my parking space. If there is any trouble, help can be here in three minutes. I sold my truck when I moved here and I haven’t had to pay for tires, batteries, gas, parking, or insurance. My employer is my insurance company. The money is coming in, not going out. I am kind of like the ultimate in ride share, without any carbon emission!”

Islands v. Curbs, Avenues v. Streets, Timed Transfers, and How to Catch a Bus: Be careful, they weigh ten tons; don't hurt your back! Driver Doug has your back in Keeping Zen in San Francisco Transit: A Line Trainer's Guide. Doug has been a transit operator for the SFMTA for 19 years, and now you can have what it takes to catch a bus in style.

Experimental translation has been surging in popularity recently—with avant-garde translation at the combative forefront. But how to do it? How to read it? Translator, Touretter plays on the Italian dictum traduttore, traditore—“translator, traitor”—to mobilize the affective intensity of Tourettic tics as a practical guide to making and reading avant-garde translations. It smashes the theoretical literature on the sublime from Longinus to Kant into Motherless Brooklyn, both the 1999 novel by Jonathan Lethem and its 2019 screen adaptation by Edward Norton, in order to generate out of their collision a series of models—visual, aural/oral, and kinesthetic—for avant-garde literary translation.

This is a book in the classical Quaestiones genre, like the Tusculanae Quaestiones (“Tusculan questions”) of Cicero (around 45 BCE) and the Quæstiones disputatæ de Veritate (“disputed questions on truth”) of St. Thomas Aquinas (1256-1259). It seeks to ask seven series of questions about key theoretical approaches to the study of translation: three on equivalence theories (semantic equivalence, dynamic equivalence, and deverbalization), three on Descriptive Translation Studies (norms, Toury’s laws, and the translator’s narratoriality), and one on the translator’s visibility. Each “Question” (chapter) charts a circuitous course through past answers to new questions and new answers, drawing especially on the theoretical traditions of hermeneutics, phenomenology, and 4EA cognitive science. The book will guide both veteran and novice scholars of translation deep into the complexities besetting the seven keywords.