The De Monarchia Of Dante

A Latin treatise on secular and religious power by Dante Alighieri, who wrote it between 1312 and 1313. The great Italian poet turns his hand to political thought and defends the reign of a single monarch ruling over a universal empire. He believed that peace was only achievable when a single monarch replaced divisive and squabbling princes and kings.

The treatise 'De monarchia', in three books, originally written in Latin, here in an English translation, contains the mature statement of Dante's political ideas. In it he propounds the theory that the supremacy of the emperor is derived from the supremacy of the Roman people over the world, which was given to them direct from God. As the emperor is intended to assure their earthly happiness, so does their spiritual welfare depend upon the pope, to whom the emperor is to do honour as to the first-born of the Father. The date of its publication is almost universally admitted to be the time of the descent of Henry VII. into Italy, between 1310 and 1313, although its composition may have been in hand from a much earlier period. The book was first printed by Oporinus at Basel in 1559, and placed on the Index of forbidden books. This edition is annotated with more than 450 notes.

This is the first new translation for forty years of a fascinating work of political theory, until now only available in academic libraries. Dante's Monarchy addresses the fundamental question of what form of political organization best suits human nature; it embodies a political vision of startling originality and power, and illuminates the intellectual interests and achievements of one of the world's great poets. Prue Shaw's translation is accompanied by a full introduction and notes, which provide a complete guide to the text, and places Monarchy in the context of Dante's life and work.

A book of religious and political philosophy.

Claude Lefort, one of the most prominent political philosophers of the twentieth century, reads Dante’s Monarchia and demonstrates the surprising relevance of this radical fourteenth-century treatise defending the necessity of a universal monarchy independent from the Church. Written to accompany a new French translation of Dante’s treatise in 1993 and appearing here for the first time in English, Lefort’s essay exemplifies his signature method of taking political philosophy in new directions by reframing key works from the history of political thought. Dante’s Monarchia was attacked early on by the Church, burned as heretical in 1329, and remained on the Vatican’s index of prohibited works until 1881. With trenchant insight and his characteristic attention to detail, Lefort pursues the often hidden influence of Dante’s long suppressed treatise on the politics and political thought of subsequent centuries. He also challenges us to explore its still unrealized potential by disentangling Dante’s notion of universal sovereignty from its historical links to imperialism and nationalism. Drawing out the provocation of Dante’s treatise for contemporary debates, Lefort’s essay presents readers of Dante with a remarkably fresh account of an oft-neglected yet crucial part of the author’s oeuvre. In her extensive interpretive essay, Judith Revel submits Lefort’s encounter with Dante to a transformative mis/reading and shows the importance of Dante’s text for Lefort’s conception of political philosophy. She carefully reconstructs its radical legacy, all too frequently reduced to a postmarxist turn or even mistaken for an affirmation of liberal democracy. The two essays are accompanied by a note from their translator, Jennifer Rushworth, and a preface by Christiane Frey.