The Defeat Of The Damned

An operational history of the notorious Dirlewanger Brigade, culminating in its destruction in Budapest at the hands of the Red Army. One of the most notorious yet least understood body of troops that fought for the Third Reich during World War II was the infamous Sondereinheit Dirlewanger, or the “Dirlewanger Special Unit.” Formed initially as a company-sized formation in June 1940 from convicted poachers, it served under the command of SS-Obersturmführer Oskar Dirlewanger, one of the most infamous criminals in military history. First used to guard the Jewish ghetto in Lublin and support security operations carried out in occupied Poland by SS and Police forces, the unit was soon transferred to Belarus to combat the increasingly active Soviet partisan movement. After assisting in putting down the Warsaw Uprising during August–September 1944, by November of that year it had been enlarged and retitled as the 2. SS-Sturmbrigade Dirlewanger. One month later, it fought one of its most controversial actions near the town of Ipolysag, Hungary, now known by its Slovak name of Šahy, between 13 and 18 December 1944. As a result of its overly hasty and haphazard deployment, lack of heavy armament, and a confusing chain of command, it was virtually destroyed by two Soviet mechanized corps. Consequently, the Wehrmacht leadership blamed Dirlewanger and the performance of his troops for the encirclement of the Hungarian capital of Budapest during late December 1944 that led to the annihilation of its garrison two months later. The brigade’s defeat at Ipolysag also led to its compulsory removal from the front lines by General der Panzertruppe Hermann Balck and its eventual shipment to a rest area where it would be completely rebuilt, so thorough was its destruction. Despite its lackluster performance, the brigade was rebuilt once again and sent to East Prussia in February 1945, but never recovered from the thrashing it received at the hands of the 6th Guards Army in December.

Sebastian St. Cyr investigates the mysterious life and death of a nobleman convicted of murder in this enthralling new historical mystery from the USA Today bestselling author of Why Kill the Innocent.... It's June 1814, and the royal families of Austria, Russia, and the German states have gathered in London at the Prince Regent's invitation to celebrate the defeat of Napoléon and the restoration of monarchical control throughout Europe. But the festive atmosphere is marred one warm summer evening by the brutal murder of a disgraced British nobleman long thought dead. Eighteen years before, Nicholas Hayes, the third son of the late Earl of Seaford, was accused of killing a beautiful young French émigré and transported to Botany Bay for life. Even before his conviction, Hayes had been disowned by his father, and few in London were surprised when they heard the ne'er-do-well had died in disgrace in New South Wales. But those reports were obviously wrong. Recently Hayes returned to London with a mysterious young boy in tow--a child who vanishes shortly after Nicholas's body is discovered. Sebastian St. Cyr, Viscount Devlin, is drawn into the investigation by his valet, Jules Calhoun, an old friend of the dead man. With Calhoun's help, Sebastian begins to piece together the shattered life of the late Earl's ill-fated youngest son. Why did Nicholas risk his life and freedom by returning to England? And why did he bring the now-missing young boy with him? Several nervous Londoners had reason to fear that Nicholas Hayes had returned to kill them. One of them might have decided to kill him first.

"Frank's Chapman's engaging life story, from his young years in St Louis on the streets, to being imprisoned, to writing and teaching Marxism with fellow inmates, to winning his freedom, to organizing with the Communist Party, to his current life as a fighter for community control of the police in Chicago. A powerful story that will open many eyes"--Amazon.com.

Throughout history Christians have prayed for the dead. This book challenges Protestants, who seldom pray for the dead, to begin doing so, and Roman Catholics and Eastern Orthodox, who pray only for the Christian dead, to include the unsaved as well. Gould discusses the meaning of prayer for final consummation of all things, growth of the blessed in heaven, purification of the imperfect in purgatory, and salvation of the unsaved in hell--identifying the necessary conception of the afterlife required by each particular prayer. He also reflects on the spiritual value of prayer for the departed--how it enhances faith, builds hope, and sharpens discipleship--and provides some sample prayers for public liturgy and private devotion. In essence, Practicing Prayer for the Dead offers an outline of theology from the perspective of death, arguing that prayer for all the departed is one aspect of a tightly knit web of doctrines. The argument, while revisionary in some respects, is orthodox, ecumenical, and integrative, engaging a range of academic disciplines so as to be biblically accurate, historically informed, and philosophically reasoned.

(Trigger warning: Harsh Language, Abuse, Slavery, Excessive Violence, Injustice) The Celestial is a symbol of the divine, a pillar stretching high into the heavens. It is worshipped for the blessings it brought upon the world; extraordinary power, revolutionary tools, and beings beyond understanding. Bearing its power will not only change your fate, but the fate of the world. Grelt has existed within a struggle for power for over a century. A war between Angels and Demons ravaged the land, but only ended with the formation of the hybrid alliance between the angels, non-unified, and Hirians. The non-unified race did not receive the divine gifts of the Celestial, they were not worthy. As beings who were deemed unworthy by the great Celestial, they have no choice but to bow before the hybrids alliance. Jack Eldritch It has been a week since the execution of Jacks parents, and he has taken their place as a miner in the small non-unified town of Logos. He is beginning to feel the despair living the rest of his life under the hybrid alliance, and seeks to change the world he was born into.

Vengeance of the oppressed... Pawl Paxwax was now Master of the eleven human families who rule the galaxy, and free to marry his loved one, the remarkable Laurel Beltane. But Pawl's happiness was to be short-lived. The many oppressed alien species who paid dearly for humanity's triumph were about to rise up in bloody retribution - with Pawl as their unwitting instrument. The Fall Families is the epic sequel to Master of Paxwax, an extraordinary interstellar revenge tragedy played out against an immense and powerfully imagined canvas of the far future.

UNRAVELLING AERIAL MYSTERIES OF THE PAST Charles Fort published his first and most influential book, The Book of the Damned, a century ago in 1919, collecting together many historical reports of strange aerial phenomena. Since the birth of the UFO controversy in 1947 Fort’s writings have been cited in countless books and web pages. Yet this is the first time in a hundred years that researchers have systematically verified the sources and content of every one of these oft-recycled stories, correcting many errors, placing each case in its historical context, and submitting it to a careful scientific investigation in an attempt to find a conventional answer. What were these reported phenomena? Is it possible to find non-exotic explanations? With the advantage of modern knowledge, methods, and resources, in most cases the answer proves to be yes. Some of the solutions found may shock the general reader and surprise even specialists. Yet in the end a few well-documented events remain unexplained.

This reading guide to some of the philosophical and theological literature on universalism offers practical help in providing informed material on a topic that is often treated in a superficial and unenlightened manner. The reader may be surprised to learn that universalism was the predominant belief in the early centuries, and that it has always been present in the Christian tradition. Spurred on by Von Balthasar's book, Dare We Hope That All Men Be Saved? Robert Wild's guide provides current studies that support Von Balthasar's arguments that universalism is a legitimate hope for the Christian.