The Dialectic Of God The Theosophical Views Of Tagore And Gandhi

This is the first book which compares the philosophical views of Tagore and Gandhi, who were the most important thinkers of Modern India. They have not conceived God in traditional way but rather in humanistic way which relates to present day thinking mind. Neither have left any systematic presentation of their ideas about God.It has been deciphered from their poerty, writings, speeches, discourses and letters.Present-day concept of God has evolved from rudimentary ideas of God. Even in the present scientific age, we come across different ideas about God in different men. The layman, the man on the street with little or no education has an idea of God much different from the idea of God which a cultured and educated holds.Almost all the Indian contemporary thinkers have been influenced by the basic scriptures of the Hindus. Tagore and Gandhi have also been influenced by them. Tagore and Gandhi both had contacts with the Muslims and the Christian missionaries who had come to India. Of these, the Christian missionaries made scathing attacks on the Hindu religion and practices. Both Tagore and Gandhi visited Europe and came into contact with the Unitarian Christianity. It is possible that their thinking about God might have been influenced by such contacts.

The book attempts to establish dialogue and build bridges in these polarizing times when politics divide us more than at any time. By focusing on significant nation-builders, from Mahatma Gandhi to Narendra Modi, the book makes a compelling case for going beyond the narrow ideological divide and welcomes the readers to engage with the unison and integration of political thoughts and actions. The book argues that starting from Gandhi, Nehru, Bose, Savarkar, Ambedkar, Patel, Shastri, Indira Gandhi, Rajiv Gandhi, VP Singh Chandrasekhar, Narasimha Rao, and Atal B. Vajpayee, Modi is only taking forward the nation in Amrit Kaal on the lines which his predecessors drew. The book shows the amalgamation of ideological diversities in national unity!

World Literature for the Wretched of the Earth recovers a genealogy of anticolonial thought that advocated collective inexpertise, unknowing, and unrecognizability. Early-twentieth-century anticolonial thinkers endeavored to imagine a world emancipated from colonial rule, but it was a world they knew they would likely not live to see. Written in exile, in abjection, or in the face of death, anticolonial thought could not afford to base its politics on the hope of eventual success, mastery, or national sovereignty. J. Daniel Elam shows how anticolonial thinkers theorized inconsequential practices of egalitarianism in the service of an impossibility: a world without colonialism. Framed by a suggestive reading of the surprising affinities between Frantz Fanon’s political writings and Erich Auerbach’s philological project, World Literature for the Wretched of the Earth foregrounds anticolonial theories of reading and critique in the writing of Lala Har Dayal, B. R. Ambedkar, M. K. Gandhi, and Bhagat Singh. These anticolonial activists theorized reading not as a way to cultivate mastery and expertise but as a way, rather, to disavow mastery altogether. To become or remain an inexpert reader, divesting oneself of authorial claims, was to fundamentally challenge the logic of the British Empire and European fascism, which prized self-mastery, authority, and national sovereignty. Bringing together the histories of comparative literature and anticolonial thought, Elam demonstrates how these early-twentieth-century theories of reading force us to reconsider the commitments of humanistic critique and egalitarian politics in the still-colonial present.

Explores European civilisation as a concept of twentieth-century political practice and the project of a transnational network of European elites. This title is available as Open Access.

Honorable Mention for the Wallace K. Ferguson Prize from the Canadian Historical AssociationChosen by Choice Magazine as an Outstanding Academic Title of 2003 In 1891, newspapers all over the world carried reports of the death of H. P. Blavatsky, the mysterious Russian woman who was the spiritual founder of the Theosophical Society. With the help of the equally mysterious Mahatmas who were her teachers, Blavatsky claimed to have brought the "ancient wisdom of the East" to the rescue of a materialistic West. In England, Blavatsky's earliest followers were mostly men, but a generation later the Theosophical Society was dominated by women, and theosophy had become a crucial part of feminist political culture. Divine Feminine is the first full-length study of the relationship between alternative or esoteric spirituality and the feminist movement in England. Historian Joy Dixon examines the Theosophical Society's claims that women and the East were the repositories of spiritual forces which English men had forfeited in their scramble for material and imperial power. Theosophists produced arguments that became key tools in many feminist campaigns. Many women of the Theosophical Society became suffragists to promote the spiritualizing of politics, attempting to create a political role for women as a way to "sacralize the public sphere." Dixon also shows that theosophy provides much of the framework and the vocabulary for today's New Age movement. Many of the assumptions about class, race, and gender which marked the emergence of esoteric religions at the end of the nineteenth century continue to shape alternative spiritualities today.

An anthology of 40 Indian authors that parades various Indian perspectives on China, her civilization, history, society and development. It is a fruition of a project launched by the Indira Gandhi National Centre for the Arts (IGNCA) where Sino-Indian studies is a special window. A scholarly work.