The Diffused Story Of The Footwashing In John 13

The first Catholic missionaries of the early modern period arrived in mainland China in 1582, but the first Catholic Bible did not appear until 1968, long after Protestant missionaries already had published several versions. The mystery behind the four-hundred-year gap is not a why question but instead involves many how questions—primarily, how did communication of the Bible take place in the Chinese context without a written text in the Chinese language? This book uncovers narrative forms of biblical stories and explores the ways they were delivered to Chinese audiences. Relying on textual evidence, it presents a diversified exploration of a specific biblical story from the Latin Vulgate Bible—the footwashing in John 13—and its translation into various Chinese texts. In different religious milieus, the biblical narrative provided Chinese audiences a core source of faith, connected them with the most commonly accepted beliefs, and fostered their religiosity across communities in China from the sixteenth through the eighteenth centuries. The interdisciplinary approach adopted herein sheds new light on the history of the Bible in China and paves the way for further studies on the abundance of Chinese biblical stories and texts.

The first Catholic missionaries of the early modern period arrived in mainland China in 1582, but the first Catholic Bible did not appear until 1968, long after Protestant missionaries already had published several versions. The mystery behind the four-hundred-year gap is not a why question but instead involves many how questions--primarily, how did communication of the Bible take place in the Chinese context without a written text in the Chinese language? This book uncovers narrative forms of biblical stories and explores the ways they were delivered to Chinese audiences. Relying on textual evidence, it presents a diversified exploration of a specific biblical story from the Latin Vulgate Bible--the footwashing in John 13--and its translation into various Chinese texts. In different religious milieus, the biblical narrative provided Chinese audiences a core source of faith, connected them with the most commonly accepted beliefs, and fostered their religiosity across communities in China from the sixteenth through the eighteenth centuries. The interdisciplinary approach adopted herein sheds new light on the history of the Bible in China and paves the way for further studies on the abundance of Chinese biblical stories and texts.

The annual Review of Biblical Literature presents a selection of reviews of the most recent books in biblical studies and related fields, including topical monographs, multi-author volumes, reference works, commentaries, and dictionaries. RBL reviews German, French, Italian, and English books and offers reviews in those languages.

Missions Étrangères de Paris (MEP) and China offers readers an overview of the French MEP’s activities in China and provides insights into the significant and complex cross-cultural encounter of the Catholic Church and Chinese society

"The Oxford Handbook of the Bible in China deftly examines the Bible's translation, expression, interpretation, and reception in China. Forty-eight essays address the translation of the Bible into China's languages and dialects; expression of the Bible in Chinese literary and religious contexts; Chinese biblical interpretations and methods of reading; and the reception of the Bible in the institutions and arts of China. This comprehensive and unique volume presents insightful, succinct, and provocative evidence about and interpretations of encounters between the Bible and China for centuries past, continuing into the present, and likely prospects for the future"--

Using socio-rhetorical interpretation to study Matthew’s Sermon on the Mount, the book explores the contextual interpretation of the sermon among the Ghana-Ewe. The book argues that the Sermon on the Mount can be viewed as Jesus’ new kingdom gospel and a reinterpretation of the Mosaic law, teaching not only ethics but also kingdom-appropriate righteousness for theological and ethical renewal. Kingdom-appropriate righteousness is nurtured through daily exchanges with God, leading to habitual forgiveness and subsequent divine perfection of love for God and one’s enemies. In the contemporary context, kingdom-appropriate righteousness challenges the deficient, “compulsory-wealth” (prosperity gospel) Christianity that is promoted in contemporary Ghana and elsewhere.

The horrific text of Judges 19 is puzzling, especially to Chinese Christians who read the Chinese Union Version. This dominant translation of the Bible seems to place the blame for the tragedy on the concubine, which in turns legitimizes violence against women. Using tools of narrative, intertextual, and ideological criticism, Tsoi reveals an anti-Levite rhetoric in the text that has been neglected by translators. An examination of the translation context suggests that an anti-concubinage agenda in the social context of Republican China might have contributed to the bias in the translation, resulting in more than a century of misinterpretation among Chinese Christians.

This collection of nineteen representative essays is a Festschrift written by former colleagues and students in honor of Prof. Dr. Robert Jewett (1933–2020) and his legacy. Our hope is that future generations of Bible readers will find this textbook on biblical interpretation helpful for navigating through the strong winds of exegetical, theological, and hermeneutical methods. Jewett’s expansive research interests have inspired each author in this tribute volume, each of whom has witnessed to the ways that helmsman Jewett has navigated through the often-choppy ocean waters of biblical interpretation—as well as the complex, changing world of religion, sacred texts, films and popular culture, psychology and sociology, politics and Pauline studies.