The Dionysian Artificers

This essay, published in 1820, was an attempt to prove that modern Freemasonry derived from ancient Greek philosophical and religious ideas. Hippolyto da Costa (1774-1823), was a Brazilian journalist, author, Freemason and world traveller. He was imprisoned for being a Freemason by the Inquisition in Portugal in 1802; he escaped in 1805.

This essay, published in 1820, was an attempt to prove that modern Freemasonry derived from ancient Greek philosophical and religious ideas.

THE mysteries of the ancients, and the associations in which their doctrines were taught, have hardly been considered in modern times, but with a view to decry and ridicule them. The systems of ancient mythology have been treated as monstrous absurdities, debasing the human reason, conducting to idolatry, and favouring depravity of manners. However, they deserve attention, if the motives of their inventors, rather than the profligacy and ignorance of their corruptors be contemplated. When men were deprived of the light of revelation, those who formed systems of morality to guide their fellow creatures, according to the dictates of improved reason, deserved the thanks of mankind, however deficient those systems might be, or time may have altered them; respect, not derision, ought to attend the efforts of those good men; though their labours might have proved unavailing. In this point of view must be considered an association, traced to the most remote antiquity, and preserved through numberless viscissitudes, yet retaining the original marks of its foundation, scope, and tenets. It appears, that, at a very early period, some contemplative men were desirous of deducting from the observation of nature, moral rules for the conduct of mankind. Astronomy was the science selected for this purpose; architecture was afterwards called in aid of this system; and its followers formed a society or sect, which will be the object of this enquiry.

This essay, published in 1820, was an attempt to prove that modern Freemasonry derived from ancient Greek philosophical and religious ideas. Hippolyto da Costa (1774-1823), was a Brazilian journalist, author, Freemason and world traveller. He was imprisoned for being a Freemason by the Inquisition in Portugal in 1802; he escaped in 1805.

In this fascinating work, Hippolyto Joseph da Costa presents a detailed account of the mysterious Dionysian Artificers - a secret society of craftsmen and architects who were said to have built some of the greatest monuments of the ancient world. Drawing on ancient texts and his own research, da Costa sheds new light on the origins and practices of this enigmatic group. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

THE mysteries of the ancients, and the associations in which their doctrines were taught, have hardly been considered in modern times, but with a view to decry and ridicule them. The systems of ancient mythology have been treated as monstrous absurdities, debasing the human reason, conducting to idolatry, and favouring depravity of manners. However, they deserve attention, if the motives of their inventors, rather than the profligacy and ignorance of their corruptors be contemplated. When men were deprived of the light of revelation, those who formed systems of morality to guide their fellow creatures, according to the dictates of improved reason, deserved the thanks of mankind, however deficient those systems might be, or time may have altered them; respect, not derision, ought to attend the efforts of those good men; though their labours might have proved unavailing.