The Dirty Secret Of Early Modern Capitalism

This book shows how the Dutch accumulation of great wealth was closely linked to their involvement in warfare. By charting Dutch activity across the globe, it explores Dutch participation in the international arms trade, and in wars both at home and abroad. In doing so, it ponders the issue of how capitalism has often historically thrived best when its practitioners are ruthless and ignore the human cost of their search for riches. This complicates the traditional Marxist understanding of capitalists as middle-class exploiters in arguing for a much greater agency among lower-class Dutch soldiers and sailors in their efforts to benefit from skills that were in high demand.

Here, Richard Lachmann offers a new answer to an old question: Why did capitalism develop in some parts of early modern Europe but not in others? Finding neither a single cause nor an essentialist unfolding of a state or capitalist system, Lachmann describes the highly contingent development of various polities and economies. He identifies, in particular, conflict among feudal elites--landlords, clerics, kings, and officeholders--as the dynamic which perpetuated manorial economies in some places while propelling elites elsewhere to transform the basis of their control over land and labor. Comparing regions and cities within and across England, France, Italy, Spain, and the Netherlands from the twelfth through eighteenth centuries, Lachmann breaks new ground by showing step by step how the new social relations and political institutions of early modern Europe developed. He demonstrates in detail how feudal elites were pushed toward capitalism as they sought to protect their privileges from rivals in the aftermath of the Reformation. Capitalists in Spite of Themselves is a compelling narrative of how elites and other classes made and responded to political and religious revolutions while gradually creating the nation-states and capitalist markets which still constrain our behavior and order our world. It will prove invaluable for anyone wishing to understanding the economic and social history of early modern Europe. Capitalists in Spite of Themselves was the winner of the 2003 Distinguished Scholarly Publication Award of the American Sociology Association.

A collection of essays by leading historians of early modern Europe and the U.S., this books explores how merchants, entrepreneurs, and other early modern capitalists viewed themselves.

Religion and the Medieval and Early Modern Global Marketplace brings together scholars from a variety of disciplines to examine the intersection, conflict, and confluence of religion and the market before 1700. Each chapter analyzes the unique interplay of faith and economy in a different locale: Syria, Ethiopia, France, Iceland, India, Peru, and beyond. In ten case studies, specialists of archaeology, art history, social and economic history, religious studies, and critical theory address issues of secularization, tolerance, colonialism, and race with a fresh focus. They chart the tensions between religious and economic thought in specific locales or texts, the complex ways that religion and economy interacted with one another, and the way in which matters of faith, economy, and race converge in religious images of the pre- and early modern periods. Considering the intersection of faith and economy, the volume questions the legacy of early modern economic and spiritual exceptionalism, and the ways in which prosperity still entangles itself with righteousness. The interdisciplinary nature means that this volume is the perfect resource for advanced undergraduates, postgraduates, and scholars working across multiple areas including history, literature, politics, art history, global studies, philosophy, and gender studies in the medieval and early modern periods.

Societies perceive "Reform" or "Reforms" as substantial changes and significant breaks which must be well-justified. The Enlightenment brought forth the idea that the future was uncertain and could be shaped by human beings. This gave the concept of reform a new character and new fields of application. Those who sought support for their plans and actions needed to reflect, develop new arguments, and offer new reasons to address an anonymous public. This book aims to compile these changes under the heuristic term of "languages of reform." It analyzes the structures of communication regarding reforms in the 18th century through a wide variety of topics.

This book examines the complexities of reformed religion in early-modern England, through an examination of the experiences of Edwin Sandys, a prominent member of the Elizabethan Church hierarchy. Sandys was an ardent evangelical in the Edwardian era forced into exile under Mary I, but on his return to England he became a leader of the Elizabethan Church. He was Bishop of Worcester and London and finally Archbishop of York. His transformation from Edwardian radical to a defender of the Elizabethan status quo illustrated the changing role of the Protestant hierarchy. His fight against Catholicism dominated much of his actions, but his irascible personality also saw him embroiled in numerous conflicts and left him needing to defend his own status.

Russia and the Dutch Republic, 1566–1725: A Forgotten Friendship outlines how the Netherlands had an outsized impact on the early development of Russia into a Great Power in the course of the seventeenth century. Although this influence is usually associated with Peter the Great’s reign, the author argues that much of it predates Peter’s accession to the tsarist throne. Kees Boterbloem explores the origins and development of the narrow ties the United Provinces (Dutch Republic) and the Russian Empire maintained in the early modern age, weighing their political, military, economic, and cultural significance for world history.

Protestant Resistance in Counterreformation Austria examines Austrian Protestants who actively resisted the Habsburg Counterreformation in the early seventeenth century. While a determined few decided early on that only military means could combat the growing pressure to conform, many more did not reach that conclusion until they had been forced into exile. Since the climax of their activism coincided with the Swedish intervention in the Thirty Years' War, the study also analyzes contemporary Swedish policy and the resulting Austro-Swedish interrelationship. Thus, a history of state and religion in the early modern Habsburg Monarchy evolves into a prime example of histoire croisée, of historical experiences and traditions that transcend political borders. The book does not only explore the historical conflict itself, however, but also uses it as a case study on societal recollection. Austrian nation-building, which tenuously commenced in the interwar era but was fully implemented after the restoration of Austrian statehood in 1945, was anchored in a conservative ideological tradition with strong sympathies for the Habsburg legacy. This ideological perspective also influenced the assessment of the confessional period. The modern representation of early modern conflicts reveals the selectivity of historical memory.