The Discourses Of Epictetus And The Enchiridion 100 Copy Collector S Edition

The Discourses of Epictetus are a series of intensely practical informal lectures. Epictetus directs his students to focus attention on their opinions, anxieties, passions and desires, so that they may never fail to get what they desire. The purpose of his teaching was to make people free and happy. Also included is the Enchiridion.

The Discourses of Epictetus are a series of practical informal lectures. Epictetus directs his students to focus attention on their opinions, anxieties and desires so they may never fail to get what they desire. Also included is the Enchiridion.

The Discourses of Epictetus are a series of practical informal lectures. Epictetus directs his students to focus attention on their opinions, anxieties and desires so they may never fail to get what they desire. Also included is the Enchiridion.

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No writings of Epictetus himself are really known. His discourses were transcribed and compiled by his pupil Arrian (author of the Anabasis Alexandri). The main work is The Discourses, four books of which have been preserved (out of an original eight). Arrian also compiled a popular digest, entitled the Enchiridion, or Handbook. In a preface to the Discourses, addressed to Lucius Gellius, Arrian states that "whatever I heard him say I used to write down, word for word, as best I could, endeavouring to preserve it as a memorial, for my own future use, of his way of thinking and the frankness of his speech."

A history of ancient literary culture told through the quantitative facts of canon, geography, and scale.

The Discourses of Epictetus Epictetus - The books did not have a formal title in ancient times. Although Simplicius called them Diatribai other writers gave them titles such as Dialexis , and Homiliai . The modern name comes from the titles given in the earliest medieval manuscript: "Arrian's Diatribai of Epictetus" . The Greek word Diatribai literally means "informal talks".As to the date, it is generally agreed that the Discourses were composed sometime in the years around 108 AD. Epictetus himself refers to the coins of Trajan, which shows he was teaching during that reign. Arrian was suffect consul in around 130, and since forty-two was the standard age for that position, he would have been at the right age of around twenty in 108. Furthermore the "commissioner" of the "free cities" to whom Discourse iii. 7 is addressed is thought to be the same man Pliny the Younger addresses his Letter viii. 24a letter which has been dated to around 108.