The Doctrine Of Revelation

What we propose doing in this book, namely, to make a serious attempt to assist some of those who have inhaled the poisonous fumes of infidelity and been left in a state of mental indecision concerning sacred things. Our principal object will be to set forth some of the numerous indications that the Bible is something far superior to any human production, and give some of the rules which require to be heeded if the Scriptures are to be properly interpreted; and though their scope will go beyond the general title of ""Divine revelation,"" yet they will complement and complete the earlier ones.

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

This book ventures a new interpretation of revelation. The author discusses the major themes in the narrative of revelation, engaging critically with four of the century's giants in theology: Karl Barth, Paul Tillich, Karl Rahner and Carl Henry. These represent the four major phases in the narrative of revelation and Fackre addresses these alternative views in twentieth-century theology through in-depth inquiry and critical analysis. The Doctrine of Revelation challenges reductionist views and strives for an ecumenical understanding that appropriates the insights from a variety of schools of thought.

How do human beings today receive divine revelation? Where and in what ways is it mediated so that all generations can hear the fullness of the gospel? In this volume, distinguished theologian Matthew Levering shows that divine revelation has been truthfully mediated through the church, the gospel, and Scripture so that we can receive it in its fullness today. Levering engages past and present approaches to revelation across a variety of traditions, offering a comprehensive, historical study of all the key figures and perspectives. His thorough analysis results in an alternative approach to prevailing views of the doctrine and points to its significance for the entire church.

The Book of Revelation is a work of profound theology. But its literary form makes it impenetrable to many modern readers and open to all kinds of misinterpretations. Richard Bauckham explains how the book's imagery conveyed meaning in its original context and how the book's theology is inseparable from its literary structure and composition. Revelation is seen to offer not an esoteric and encoded forecast of historical events but rather a theocentric vision of the coming of God's universal kingdom, contextualised in the late first-century world dominated by Roman power and ideology. It calls on Christians to confront the political idolatries of the time and to participate in God's purpose of gathering all the nations into his kingdom. Once Revelation is properly grounded in its original context it is seen to transcend that context and speak to the contemporary church. This study concludes by highlighting Revelation's continuing relevance for today.

Arguing that the Christian doctrine of revelation is necessary for understanding the prevenience of God's grace, Ronald Thiemann defends the doctrine of revelation by focusing on the identity and reality of the promising God depicted in the biblical narrative. According to Thiemann, The crisis of revelation has occurred within a cultural context decisively marked by radical pluralism. The modern defender of God's reality must seek to show how God is, both in relation and prior to those human concepts by which we seek to grasp his reality. He or she must do so by an argument which resists the reduction of theology to anthropology. In analysis of such diverse thinkers as John Locke, Friedrich Schleiermacher, and Thomas Torrance, Thiemann criticizes the epistemological foundationalism adopted by theologians to provide theoretical justification for the divine origins of Christian beliefs. He argues that the doctrine of revelation must be seen as an account supporting the intelligibility and truth of a set of Christian convictions. His notion of the narrated promise reveals God's prevenience as promiser and humanity as recipient of the promise. In an examination of the Gospel of Matthew, Thiemann shows how the biblical narrative identifies God as the God of promise and invites the reader to participate in God's prevenient reality.

How God reveals himself is an important matter for Christians, especially evangelicals. For too long, Carisa Ash contends, evangelicals have rightly affirmed that God reveals through the created world, but then they functionally neglect such revelation. In this monograph Ash offers a corrective to this practice by presenting a theology of revelation that explores the commonalities between various forms of revelation (world, written and spoken word, and Incarnate Word). Particularly aimed at theologians interested in theological method, Ash's study will also benefit people interested in faith and learning or interdisciplinary integration. Ash argues that evangelicals must strive to align more closely their affirmations and their practice. Her critique of current practices in theological method and integration, along with the proposed theology of revelation, are designed to help move the conversation forward.