The Dragon Daughter And Other Lin Lan Fairy Tales

A delightful collection of modern Chinese tales The Dragon Daughter and Other Lin Lan Fairy Tales brings together forty-two magical Chinese tales, most appearing for the first time in English. These stories have been carefully selected from more than a thousand originally published in the early twentieth century under the pseudonyms Lin Lan and Lady Lin Lan—previously unknown in the West, and now acclaimed as the Brothers Grimm of China. The birth of the tales began in 1924, when one author, Li Xiaofeng, published a set of literary stories under the Lin Lan pen name, an alias that would eventually be shared by an editorial team. Together, this group gathered fairy tales (tonghua) from rural regions across China. Combining traditional oral Chinese narratives with elements from the West, the selections in this collection represent different themes and genres—from folk legends to comic tales. Characters fall for fairies, experience predestined love, and have love/hate relationships with siblings. Garden snails and snakes transform into cooking girls, and dragon daughters construct houses. An introduction offers historical and social context for understanding the role that the Lin Lan stories played in modern China. Appendixes include information on tale types and biographies of the writers and contributors. The Dragon Daughter and Other Lin Lan Fairy Tales is a captivating testament to the power of storytelling.

This book presents a unique collection of fairy tales from contemporary China, translated into English for the first time. Demonstrating the continuity of oral tradition throughout Chinese history, the thirty tales are selected according to the theme of magic love. Many readers are familiar with European tales of love and family, but these Chinese tales have a very different emphasis. The structural differences are also striking: there are more tales with tragic endings, instead of the familiar happily ever after, and often more tale types in one tale. They are fascinating to read and challenging in terms of both morphology and cultural symbolism. Unlike many collections of fairy tales, this book provides contextual information on the tellers, collectors, and time and location of collection, along with an introduction to the Chinese social and cultural background, and folkloristic approaches to fairy tale studies.

"The French folklorist and Breton-language poet François-Marie Luzel (1826-1895) published several volumes of Breton tales that he collected in Brittany and translated into French. Unlike many nineteenth-century folklorists, including the Brothers Grimm, who relied on correspondents to conduct much of their scholarly research, Luzel and his sister Perrine transcribed nearly all of the tales they collected by spending many winter nights at Breton veillees, social gatherings that took place in houses and cottages throughout Brittany during the winter months of darkness, where communities of family and neighbors would come together to tell traditional stories and share news, gossip, and songs. The folklorist Michael Wilson has translated 29 of Luzel's French tales into English for this volume. Many of these tales have never appeared in English; others have not been translated into English for nearly a century. The tales are organized into a series of five veillees to capture the full context of the tales' original performance at these gatherings. Introductory material provides historical and literary context about Luzel, his surprisingly modern approach to collecting and publishing folk tales, and the Breton culture he worked throughout his life to preserve"--

Perspectives on East and Southeast Asian Folktales is a multidisciplinary examination of folktales that are unfamiliar to Western audiences. Examining folktales from countries like Vietnam, Laos, Cambodia, Burma, China, Japan, and Korea, the contributors consider various aspects: including identity issues, morals, collectivism, violence, scatological references, language socialization, representation of Buddhist values, emotional competence, as well as folktales' relationship to idioms and narrative structure. Highlighting differences and similarities between East and Southeast Asian and Western folktales, this volume promotes memorable understanding of East and Southeast Asian cultures and their oral traditions.

In Oral Traditions in Contemporary China: Healing a Nation, Juwen Zhang provides a systematic survey of such oral traditions as folk and fairy tales, proverbs, ballads, and folksongs that are vibrantly practiced today. Zhang establishes a theoretical framework for understanding how Chinese culture has continued for thousands of years with vitality and validity, core and arbitrary identity markers, and folkloric identity. This framework, which describes a cultural self-healing mechanism, is equally applicable to the exploration of other traditions and cultures in the world. Through topics from Chinese Cinderella to the Grimms of China, from proverbs like “older ginger is spicier” to the life-views held by the Chinese, and from mountain songs and ballads to the musical instruments like the clay-vessel-flute, the author weaves these oral traditions across time and space into a mesmerizing intellectual journey. Focusing on contemporary practice, this book serves as a bridge between Chinese and international folklore scholarship and other related disciplines as well. Those interested in Chinese culture in general and Chinese folklore, literature, and oral tradition in particular will certainly delight in perusing this book.

A captivating collection of authentic Chinese fairy tales, based on legends, ghost stories, and myths. Stories include "The Flower-Elves," "The Dragon-Princess," "The Bird with Nine Heads," many others. 25 illustrations.

This book, first published in 1937, collects together traditional Chinese fairy tales, taken down word for word as they were related to the author by one of China’s foremost scholars.

"Born to an artistocratic Catholic family, Hermynia zur Mühlen became a prolific writer and translator sometimes called the Red Countess for her left-wing ideas and revolutionary spirit. She began to write during the several years she spent in a sanitorium for tuberculosis, a disease she battled for the rest of her life. Exiled from Germany in the 1930s for her anti-Nazi convictions and her relationship with the German Jewish translator Stefan Klein, she eventually fled to England, where she spent her final years. The 17 fairy tales selected for this book were written primarily during her radical Weimar years and demonstrate the innovative techniques she used to raise the political consciousness of readers young and old. In contrast to the classical fairy tales of Perrault, the Brothers Grimm, and Hans Christian Andersen, Zur Mühlen's focus was on the plight of the working class and the cause of social justice. The endings of her tales were intended to encouarge political action. In "The Glasses," for example, readers are encouraged to rip off the glasses that deceive them; in "The Servant," readers learn that they must share the means of production to serve the people and not just the ruling classes. In "The Carriage Horse," horses organize a union to resist their working and living conditions. In "The Broom," a young worker learns how to sweep away injustice with a magic broom. As the scholar Lionel Grossman has written (quoted by Zipes in the introduction), "Zur Mühlen's fairy tales prescribe models of behavior radically opposed to those of traditional fairy tales, the basic lesson of which had been all that one's wishes will come true if one overcomes temptation and faithfully observes established norms of good conduct." The volume will include illustrations that originally accompanied the German tales, by George Grosz, Karl Holtz, Heinrich Vogeler, and other artists of the Weimar Republic. Jack Zipes's introduction provides biographical details and historical context"--