The Early Slavs

The final chapter sets the early medieval developments into the perspective of the history and culture of modern Europe. A series of specially compiled maps chart the main cultural changes taking place over six centuries in this relatively unknown part of Europe."--BOOK JACKET.

The history of the early Slavs is a subject of renewed interest and one which is highly controversial both politically and historically. This pioneering text reviews the latest archaelogical (and other) evidence concerning the first settlers, their cultural identities and their relationship with their modern successors. Dr Dolukhanov explores the various historiographical debates before offering his own interpretations.

Slavs in the Making takes a fresh look at archaeological evidence from parts of Slavic-speaking Europe north of the Lower Danube, including the present-day territories of the Czech Republic, Slovakia, Poland, Belarus, Ukraine, and Russia. Nothing is known about what the inhabitants of those remote lands called themselves during the sixth century, or whether they spoke a Slavic language. The book engages critically with the archaeological evidence from these regions, and questions its association with the "Slavs" that has often been taken for granted. It also deals with the linguistic evidence—primarily names of rivers and other bodies of water—that has been used to identify the primordial homeland of the Slavs, and from which their migration towards the Lower Danube is believed to have started. It is precisely in this area that sociolinguistics can offer a serious alternative to the language tree model currently favoured in linguistic paleontology. The question of how best to explain the spread of Slavic remains a controversial issue. This book attempts to provide an answer, and not just a critique of the method of linguistic paleontology upon which the theory of the Slavic migration and homeland relies. The book proposes a model of interpretation that builds upon the idea that (Common) Slavic cannot possibly be the result of Slavic migration. It addresses the question of migration in the archaeology of early medieval Eastern Europe, and makes a strong case for a more nuanced interpretation of the archaeological evidence of mobility. It will appeal to scholars and students interested in medieval history, migration, and the history of Eastern and Central Europe.

The volume is addressed to one of the most fascinating issues in contemporary historical linguistics and medieval studies, which is the extremely fast expansion of the Slavic language across great parts of Europe in the Early Middle Ages. Traditionalists explain the spread of proto-Slavic as a result of migrations in the 6th?7th century and associate that with a specific material culture and with early mentions of ethnic Slavs in written sources. Alternative hypotheses attribute the same evidence to linguistically and genetically quite varied communities and associate the later spread of proto-Slavic with its status as a ?lingua franca? or ?koiné?. 0The papers in the present volume interpret new methodological and empirical findings from several fields of study, not only from the traditional triad of linguistics, archaeology, and historiography, but also from adjacent disciplines such as religious studies, cultural anthropology, archaeogenetics, and others. The unifying thread is that the question of the relations between Slavic language, ethnicity, and material culture has differing answers in different geographical and political contexts.

This book documents developments in the countries of eastern Europe, including the rise of authoritarian tendencies in Russia and Belarus, as well as the victory of the democratic 'Orange Revolution' in Ukraine, and poses important questions about the origins of the East Slavic nations and the essential similarities or differences between their cultures. It traces the origins of the modern Russian, Ukrainian and Belarusian nations by focusing on pre-modern forms of group identity among the Eastern Slavs. It also challenges attempts to 'nationalize' the Rus' past on behalf of existing national projects, laying the groundwork for understanding of the pre-modern history of Russia, Ukraine and Belarus. The book covers the period from the Christianization of Kyivan Rus' in the tenth century to the reign of Peter I and his eighteenth-century successors, by which time the idea of nationalism had begun to influence the thinking of East Slavic elites.