The Elder Pliny On The Human Animal

As a detailed study of the human animal, described by its author as the raison d'etre of nature, Book Seven of the elder Pliny's Natural History is crucial to the understanding of the work as a whole. In addition, however, it provides a valuable insight into the extraordinary complex of ideas and beliefs current in Pliny's era, many of which have resonances for other eras and cultures. The present study includes a substantial introduction examining the background to Pliny's life, thought, and writing, together with a modern English translation, and a detailed commentary which emphasizes the importance of Book Seven as possibly the most fascinating cultural record surviving from early imperial Rome.

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Ancient Greeks endeavored to define the human being vis-à-vis other animal species by isolating capacities and endowments which they considered to be unique to humans. This approach toward defining the human being still appears with surprising frequency, in modern philosophical treatises, in modern animal behavioral studies, and in animal rights literature, to argue both for and against the position that human beings are special and unique because of one or another attribute or skill that they are believed to possess. Some of the claims of man’s unique endowments have in recent years become the subject of intensive investigation by cognitive ethologists carried out in non-laboratory contexts. The debate is as lively now as in classical times, and, what is of particular note, the examples and methods of argumentation used to prove one or another position on any issue relating to the unique status of human beings that one encounters in contemporary philosophical or ethological literature frequently recall ancient precedents. This is the first book-length study of the ‘man alone of animals’ topos in classical literature, not restricting its analysis to Greco-Roman claims of man’s intellectual uniqueness, but including classical assertions of man’s physiological and emotional uniqueness. It supplements this analysis of ancient manifestations with an examination of how the commonplace survives and has been restated, transformed, and extended in contemporary ethological literature and in the literature of the animal rights and animal welfare movements. Author Stephen T. Newmyer demonstrates that the anthropocentrism detected in Greek applications of the ‘man alone of animals’ topos is not only alive and well in many facets of the current debate on human-animal relations, but that combating its negative effects is a stated aim of some modern philosophers and activists.

"Pliny the Elder's Natural History is a vast encyclopaedia, surveying natural phenomena from cosmology to biology, medicine to magic. Direct observation, informed speculation and common knowledge are combined to present a key snapshot of ancient thought and the Romans' perspective on the world around them. Book VII of The Natural History provides a detailed examination of the human animal and is crucial to understanding the work as a whole. In Pliny's eyes, mankind 'for whose sake nature was created', represents the basis for which the natural world was founded and structured. As a result, the book provides valuable insight into the extraordinary complex of ideas and beliefs that were current in Pliny's era. One of the most interesting transitions of subject in The Natural History is that from man to animals (between Books VII and VIII) and for this reason the section on elephants at the beginning of Book VIII is included here, to show how Pliny moves on to his account of the animal he considers 'nearest to the human disposition'. This edition provides the full Latin text accompanied by commentary notes that provide linguistic help and explanations, plus vocabulary lists of Latin terms and an index of proper names. The in-depth introduction provides valuable details about the work's historical, scientific and literary context, as well as an overview of the work's legacy and reception."--

Despite perennial interest in Pliny the Elder’s Natural History, the world’s first encyclopedia, as a record of the prodigious, the quotidian, and the useful in Rome in the first century AD, for centuries Pliny has been derided as little more than an inept compiler of facts and marvels intellectually incapable of formulating a cogent argument supported through the selective marshaling of his materials. In Pliny’s Defense of Empire, Laehn offers a radical reinterpretation of the architecture of Pliny’s encyclopedia, exposing fundamental errors in the inherited understanding of the text traceable to its initial reception in ancient Rome. Recognition of the text’s true structure reveals that Pliny’s encyclopedia is in fact a first-rate work of political philosophy constituting an apology for Roman imperial expansionism grounded in a sophisticated account of human nature. Correcting the accreted errors and prejudices of nearly 2,000 years of faulty Plinian scholarship, Laehn critically examines one of the most persuasive apologies for the Roman Empire ever written and succeeds in rehabilitating the Elder Pliny as one of the world’s greatest political thinkers. An excellent resource and a must read for scholars in political theory, philosophy, and classical studies.

Birds, Beasts and Burials examines human-animal relationships as found in the mortuary record within the area of Verulamium that is now situated in the modern town of St. Albans.

Pliny the Elder’s Naturalis Historia, with its varied content, enables and expects the reader to employ a complex interpretative technique. One aspect of Pliny’s diction is that he often interrupts the discussions of topics with digressions and begins to address something that seemingly has nothing to do with the subject. The hypothesis suggested by this book is that these digressions that occur in different places and in great number throughout the text of Naturalis Historia should not be regarded as mistakes fragmenting the encyclopedia’s structure. Most of these digressions are anecdotes. Researching the aetiological anecdotes, and those about the life of animals, famous persons from political or intellectual life, and the most important Greek painters and sculptors requires the application of different perspectives. When we approach anecdotes from the perspective of narrative techniques, the role of the stories as exempla becomes clearer, and its further aspects can be spotted. This book also draws attention to Pliny the writer, an aspect of the text that has been contested until very recently.