The Establishment Of The Han Empire And Imperial China

The Han Dynasty created a Chinese empire that endures to this day.

In 221 BC, the First Emperor of Qin unified the lands that would become the heart of a Chinese empire. Though forged by conquest, this vast domain depended for its political survival on a fundamental reshaping of Chinese culture. With this informative book, we are present at the creation of an ancient imperial order whose major features would endure for two millennia. The Qin and Han constitute the “classical period” of Chinese history—a role played by the Greeks and Romans in the West. Mark Edward Lewis highlights the key challenges faced by the court officials and scholars who set about governing an empire of such scale and diversity of peoples. He traces the drastic measures taken to transcend, without eliminating, these regional differences: the invention of the emperor as the divine embodiment of the state; the establishment of a common script for communication and a state-sponsored canon for the propagation of Confucian ideals; the flourishing of the great families, whose domination of local society rested on wealth, landholding, and elaborate kinship structures; the demilitarization of the interior; and the impact of non-Chinese warrior-nomads in setting the boundaries of an emerging Chinese identity. The first of a six-volume series on the history of imperial China, The Early Chinese Empires illuminates many formative events in China’s long history of imperialism—events whose residual influence can still be discerned today.

*Includes pictures *Includes ancient accounts *Includes online resources and a bibliography for further reading Even before the first Chinese dynasty, complex societies inhabiting the area now known as China organized into settlements, and the most important settlements were protected by rammed earth walls. The first dynasty, the Shang (1600-1050 BCE), built large walls as early as around 1,550 BCE. Differing from later walls, which were built along a strategic defense line, these walls were built to enclose the settlements and areas. The Shang would eventually be conquered from the west by the Zhou Dynasty (1046-256 BCE), which developed a complex system of government. In fact, it was the Zhou system's decline that Confucius (551-479 BCE) witnessed and drew from greatly for his political philosophy. The Zhou also created walled cities, and it was at this time that the first major conflicts with northern tribesman, the Xianyun, were recorded As the newly independent states vied for supremacy in a state of constant warfare, northern barbarians were also a constant menace. Eventually, the Chinese succeeded in eliminating many of those on their immediate northern border, but it was a bittersweet victory because it meant there was no longer a buffer between China and the even fiercer Mongols further north. This new proximity led to increased cultural exchange, as well as the Chinese adoption of nomadic fighting techniques. Ultimately, it was the wall of the state of Qi that was the first to earn the name great (literally: long) wall, because the state of Qin proved most adept at the new warfare and conquered all the others. It was this dynasty that unified the kingdoms under the name of China, but put simply, the Qin were a war machine. They defeated the Mongols north of the border and expanded their control there, while also fighting expansionary wars in all directions. The first Qin emperor died 11 years into his reign and was buried with the famous Terracotta warriors: These soldiers and equipment, all carved out of stone and other materials, formed an imperial army that would accompany the emperor into the afterlife. After the emperor's death, rebellion and strife took hold of the empire, and soon a new dynasty, the Han dynasty (206 BCE-220 CE), was founded. The previous emperor, Meng Tian, was forced to commit suicide, and the Han dynasty became known for maintaining a long period of wealth and prosperity during which Confucianism and other major intellectual trends in China flowered. However, they had trouble with the nomads in the north too, and after suffering decisive military defeats, the Han decided that only through a policy of peace and reconciliation could they manage relations with the Xiongnu. They offered material goods and marriages, and the border was secured, but walls were also still obviously necessary. Ultimately, the massive investment in military expansion and conquest reaped great rewards for the Han, but all came at a very dear cost to the empire. As a result of their growing militarism, the trend of using diplomacy slowly fell out of favor around the start of the 1st century CE, but even when the old structure of peace and diplomacy with the northerners was reinstated, the Xiongnu were asked to submit to a nominally inferior position in their relationship with China. It appeared to be a compromise that would benefit both sides, but soon afterward, a Han regent usurped power and the kingdom fell into civil war. The dynasty recovered at the time, but never fully, and it continued on the path of steady decline. The Han Dynasty: The History and Legacy of Ancient China's Most Influential Empire examines how the Han dynasty took control of China and the impact of their reign over several centuries.

Considers the important aspects of life during the Han period, when the foundations were laid for the chief political, economic, cultural and social structures that would characterise imperial China.

In the Later Han period the region covering the modern provinces of Gansu, southern Ningxia, eastern Qinghai, northern Sichuan, and western Shaanxi, was a porous frontier zone between the Chinese regimes and their Central Asian neighbours, not fully incorporated into the Chinese realm until the first century BCE. Not surprisingly the region had a large concentration of men of martial background, from which a regional culture characterized by warrior spirit and skills prevailed. This military elite was generally honoured by the imperial centre, but during the Later Han period the ascendancy of eastern-based scholar-officials and the consequent increased emphasis on civil values and de-militarization fundamentally transformed the attitude of the imperial state towards the northwestern frontiersmen, leaving them struggling to achieve high political and social status. From the ensuing tensions and resentment followed the capture of the imperial capital by a northwestern military force, the deposing of the emperor and the installation of a new one, which triggered the disintegration of the empire. Based on extensive original research, and combining cultural, military and political history, this book examines fully the forging of military regional identity in the northwest borderlands and the consequences of this for the early Chinese empires.

After the collapse of the Han dynasty in the third century CE, China divided along a north-south line. Mark Lewis traces the changes that both underlay and resulted from this split in a period that saw the geographic redefinition of China, more engagement with the outside world, significant changes to family life, developments in the literary and social arenas, and the introduction of new religions. The Yangzi River valley arose as the rice-producing center of the country. Literature moved beyond the court and capital to depict local culture, and newly emerging social spaces included the garden, temple, salon, and country villa. The growth of self-defined genteel families expanded the notion of the elite, moving it away from the traditional great Han families identified mostly by material wealth. Trailing the rebel movements that toppled the Han, the new faiths of Daoism and Buddhism altered every aspect of life, including the state, kinship structures, and the economy. By the time China was reunited by the Sui dynasty in 589 ce, the elite had been drawn into the state order, and imperial power had assumed a more transcendent nature. The Chinese were incorporated into a new world system in which they exchanged goods and ideas with states that shared a common Buddhist religion. The centuries between the Han and the Tang thus had a profound and permanent impact on the Chinese world.

A comprehensive introduction in English to Sinological methods and traditional Chinese historical writing. The time span ranges from earliest times to 1911, with special emphasis on the years between the third century B.C. and the eighteenth century. The author includes introductions to major reference works and biographical information, and explanations of such matters as converting traditional dates. In addition to standard histories, the survey covers biographical writing, historical and administrative geography, works on statecraft, archival sources, and Confucian, Buddhist, and Taoist writings.

The book is the volume of “The History of Customs in Qin and Han Dynasty” among a series of books of “Deep into China Histories”. The earliest known written records of the history of China date from as early as 1250 BC, from the Shang dynasty (c. 1600–1046 BC) and the Bamboo Annals (296 BC) describe a Xia dynasty (c. 2070–1600 BC) before the Shang, but no writing is known from the period The Shang ruled in the Yellow River valley, which is commonly held to be the cradle of Chinese civilization. However, Neolithic civilizations originated at various cultural centers along both the Yellow River and Yangtze River. These Yellow River and Yangtze civilizations arose millennia before the Shang. With thousands of years of continuous history, China is one of the world's oldest civilizations, and is regarded as one of the cradles of civilization.The Zhou dynasty (1046–256 BC) supplanted the Shang and introduced the concept of the Mandate of Heaven to justify their rule. The central Zhou government began to weaken due to external and internal pressures in the 8th century BC, and the country eventually splintered into smaller states during the Spring and Autumn period. These states became independent and warred with one another in the following Warring States period. Much of traditional Chinese culture, literature and philosophy first developed during those troubled times.In 221 BC Qin Shi Huang conquered the various warring states and created for himself the title of Huangdi or "emperor" of the Qin, marking the beginning of imperial China. However, the oppressive government fell soon after his death, and was supplanted by the longer-lived Han dynasty (206 BC – 220 AD). Successive dynasties developed bureaucratic systems that enabled the emperor to control vast territories directly. In the 21 centuries from 206 BC until AD 1912, routine administrative tasks were handled by a special elite of scholar-officials. Young men, well-versed in calligraphy, history, literature, and philosophy, were carefully selected through difficult government examinations. China's last dynasty was the Qing (1644–1912), which was replaced by the Republic of China in 1912, and in the mainland by the People's Republic of China in 1949.Chinese history has alternated between periods of political unity and peace, and periods of war and failed statehood – the most recent being the Chinese Civil War (1927–1949). China was occasionally dominated by steppe peoples, most of whom were eventually assimilated into the Han Chinese culture and population. Between eras of multiple kingdoms and warlordism, Chinese dynasties have ruled parts or all of China; in some eras control stretched as far as Xinjiang and Tibet, as at present. Traditional culture, and influences from other parts of Asia and the Western world (carried by waves of immigration, cultural assimilation, expansion, and foreign contact), form the basis of the modern culture of China.