The Estate Origins Of Democracy In Russia

Lankina traces the origins of Russia's inequalities over the past two centuries from the Tsarist institution of estates, through communism, to the present day.

A devastating challenge to the idea of communism as a 'great leveller', this extraordinarily original, rigorous, and ambitious book debunks Marxism-inspired accounts of its equalitarian consequences. It is the first study systematically to link the genesis of the 'bourgeoisie-cum-middle class' - Imperial, Soviet, and post-communist - to Tzarist estate institutions which distinguished between nobility, clergy, the urban merchants and meshchane, and peasants. It demonstrates how the pre-communist bourgeoisie, particularly the merchant and urban commercial strata but also the high human capital aristocracy and clergy, survived and adapted in Soviet Russia. Under both Tzarism and communism, the estate system engendered an educated, autonomous bourgeoisie and professional class, along with an oppositional public sphere, and persistent social cleavages that continue to plague democratic consensus. This book also shows how the middle class, conventionally bracketed under one generic umbrella, is often two-pronged in nature - one originating among the educated estates of feudal orders, and the other fabricated as part of state-induced modernization.

This book discusses how ideas about democracy took shape in Russia. It considers serfdom, colonisation, autocracy and the various protests, rebellions and attempts to impose checks on this in the period before 1800. The book then examines in detail evolving thought about democracy in the nineteenth century, outlining the various sources and movements which contributed to this, emphasising in particular the important work of the thinker Michael Speransky. The book then assesses the experiments to implement democracy in 1905 and 1917, explaining why these experiments failed. Throughout, the book stresses the special conditions which pertained in Russia, showing how these conditions contributed to the particular nature of Russian democracy.

Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

Includes bibliographical references and index.

In the absence of democratic state institutions, eastern European countries were considered to possess only myths of democracy. Working on the premise that democracy is not only an institutional arrangement but also a civilisational project, this book argues that mythical narratives help understanding the emergence of democracy without ‘democrats’. Examining different national traditions as well as pre-communist and communist narratives, myths are seen as politically fabricated ‘programmes of truth’ that form and sustain the political imagination. Appearing as cultural, literary, or historical resources, myths amount to ideology in narrative form, which actors use in political struggles for the sake of achieving social compliance and loyalty with the authority of new political forms. Drawing on a wide range of case studies including Ukraine, Russia, Poland, Hungary, and Czechoslovakia, this book argues that narratives about the past are not simply ‘legacies’ of former regimes but have actively shaped representations and meanings of democracy in the region. Taking different theoretical and methodological approaches, the power of myth is explored for issues such as leadership, collective identity-formation, literary representation of heroic figures, cultural symbolism in performative art as well as on the constitution of legitimacy and civic identity in post-communist democracies.