The Ethics And Religious Philosophy Of Etty Hillesum

The Ethics and Religious Philosophy of Etty Hillesum offers a comprehensive account of international scholarship on the life, works and vision of the Dutch Jewish writer Etty Hillesum (1914-1943), and her struggle to come to terms with her personal life in the context of the Holocaust.

Contends that after the Holocaust spirituality requires that self-transcendence be defined primarily as ethical responsibility. Ch. 4 (pp. 89-118), "Ethical Responsibility and Holocaust Rescuers, " concludes that even though theories of rescue do not clearly establish an overt religious motivation, many rescuers were influenced to act by a religious motivation based on ethical responsibility.

Although she died cruelly at Auschwitz at the age of twenty-nine, Etty Hillesum left a lasting legacy of mystical thought in her letters and diaries. Hillesum was a complex and powerful witness to the openness of the human spirit to the call of God, even under the most harrowing circumstances. Her life was as much shaped by Hitler's regime as was that of philosopher Eric Voegelin, and as Meins Coetsier reveals, her thought lends itself to interpretation from a uniquely Voegelinian perspective. Etty Hillesum and the Flow of Presence analyzes the life and writings of Hillesum from the standpoint of Voegelin's views on consciousness-especially his philosophy of luminous participation in the transcendent ground of being. Through a careful reading of her letters and diaries, Coetsier reveals the inner development of Hillesum's mystically grounded resistance to Nazism as he guides readers through the symbolism of her spiritual journey, making effective use of Voegelin's analytics of experience and symbolization to trace her path to spiritual truth. Intertwining the lives, works, and visions of these two mystical thinkers, Coetsier demonstrates his mastery of both Voegelin's philosophy and Hillesum's Dutch-language materials. He shows how mystical attunement to the "flow of presence"-Voegelin's designation for human responsiveness to the divine-is the key to the development of Hillesum's life and writings. He displays a special affinity for the suffering and grace-filled transformation that she underwent as she approached the end of her life and gained insight into the ultimate purpose of each individual's contribution to the well-being and maintenance of the human spirit. Retrieving one of the lesser-known but most compelling figures of the Holocaust, Etty Hillesum and the Flow of Presence is an original contribution to both Voegelin and Hillesum scholarship that reflects these writers' strong valuation of the human person. It presents Hillesum's life and work in an original and provocative context, shedding new light on her experiences and their symbolizations while further broadening the application of Voegelin's thought

Drawing on Etty Hillesum’s writings, this book offers a comprehensive account of international scholarship on the life, works and vision of the Dutch Jewish writer Etty Hillesum, whose life was shaped by the totalitarian Nazi-regime, and who lived a courageous spirituality in the darkest period of the twentieth century.

In The Existential Philosophy of Etty Hillesum Meins G.S. Coetsier breaks new ground by demonstrating the Jewish existential nature of Etty Hillesum’s spiritual and cultural life in light of the writings of Martin Buber, Emmanuel Levinas and Dietrich Bonhoeffer. Hillesum’s diaries and letters, written between 1941 and 1943, illustrate her struggle to come to terms with her personal life in the context of the Second World War and the Shoah. By finding God under the rubble of the horrors, she rediscovers the divine presence between humankind, while taking up responsibility for the Other as a way to embrace justice and compassion. In a fascinating, accessible and thorough study, Coetsier dispels much of the confusion that assails readers when they are exposed to the bewildering range of Christian and Jewish influences and other cultural interpretations of her writings. The result is a convincing and profound picture of Etty Hillesum's path to spiritual freedom.

Presents a Devil's Dictionary of the author's own ideas, with cross-links from entry to entry guiding the reader around his system. This title points out that the non-arrival of the Kingdom left the early Christians looking up vigilantly towards a better world that was yet to come.

This book investigates the response of the Catholic Church in Northern Ireland to the conflict in the region during the late Twentieth Century. It does so through the prism of the writings of Cardinal Cahal Daly (1917-2009), the only member of the hierarchy to serve as a bishop throughout the entire conflict. This book uses the prolific writings of Cardinal Daly to create a vision of the ‘Peaceable Kingdom’ and demonstrate how Catholic social teaching has been used to promote peace, justice and nonviolence. It also explores the public role of the Catholic Church in situations of violence and conflict, as well as the importance for national churches in developing a voice in the public square.Finally, the book offers a reflection on the role of Catholic social teaching in contemporary society and the ways in which the lessons of Northern Ireland can be utilised in a world where structural violence, as evidenced by austerity, and reactions to Brexit in the United Kingdom, is now the norm. This work challenges and changes the nature of the debate surrounding the role of the Catholic Church in the conflict in Northern Ireland. It will, therefore, be a key resource for scholars of Religious Studies, Catholic Theology, Religion and Violence, Peace Studies, and Twentieth Century History.

This book takes one step further the long-standing debate among scholars of religious antiquity over when and why a parting of the ways happened between Judaism and Christianity in the early centuries of the Common Era. It explores three interrelated questions: what might have happened to prevent that split; how might Western religion have looked had the split not occurred; and how might features of that religion, which never existed, nonetheless manifest in some of the literature and artworks of the past half millennium. The book envisions a religion that stands between historical Judaism and Christianity—a counterfactual construction that challenges Jews and Christians to rethink their actual identities today.