The Exile S Papers The Face As Its Thousand Ships

The second work in a series of four that will eventually include 800 sonnets. The Face as its Thousand Ships continues where The Duplicity of Autobiography left off. Clifford maintains a deft ability to work the sonnet form. An exceptional work that functions as both an important cog in a series, and as a stand-alone work of art.

This is the third installment in acclaimed poet Wayne Clifford's series of sonnets, The Exile's Papers, a project decades in the making and now recognized as one of the most inventive creative projects ongoing in Canada.

The culmination of decades of effort, Wayne Clifford’s The Exile’s Papers is a four-part poetic journey that explores narrative duplicity, familial and romantic relationships, the correlation between love, sin and life, and finally, the notion that human life cannot be explained—or saved. In this fourth and final volume of the sonnet sequence, Just Beneath Your Skin, the Dark Begins, the exiled poet adopts the role of the skeptic, calling into question religion and science, myth and history. Truth is subjective, beauty cannot be articulated, and redemption rests in the acceptance of one’s end. In this bleak, unfathomable, unknowable and inexpressible world, the exile’s struggles to live, to love, and to find meaning are bitterly honest and intimately familiar. With endlessly varying sonnets ranging from the surreal to the straightforward, the mythic to the narrative, this volume of The Exile’s Papers unequivocally proves Clifford’s mastery of poetic form.

As Shane Neilson writes in Margin of Interest, ‘Maritime poetry is the sum of what’s come before, a unique history, and yes, a unique place.’ In Margin of Interest Neilson examines representation, identity, power, and the politics of literary history, from the creative traditions of the Mi’kmaq to the work of young poets today. He pays due homage to iconic Maritime writers (Milton Acorn, Alden Nowlan, George Elliott Clarke), shines a critical spotlight on lesser-known masters from the region (Travis Lane, Wayne Clifford) and provides a glimpse inside the ‘diverse ecosystem’ of poets under 40 writing in or about the Maritimes (Rebecca Thomas, Lucas Crawford, El Jones). He also combats the prejudices so often applied to writers from Atlantic Canada—stigma associated with mental illness, rigid gendering, vernacular language and even poetic form—and advocates for a long-overdue reappropriation of the regionalist stance, as well as a proper recognition of the region’s writers and their contribution to the Canadian literary landscape. For as Neilson wisely asks, ‘What’s the matter with taking pride in any kind of regional identity that we articulate?’

There are many ways to approach the subject of public space: the threats posed to it by surveillance and visual pollution; the joys it offers of stimulation and excitement, of anonymity and transformation; its importance to urban variety or democratic politics. But public space remains an evanescent and multidimensional concept that too often escapes scrutiny. The essays in Rites of Way: The Politics and Poetics of Public Space open up multiple dimensions of the concept from architectural, political, philosophical, and technological points of view. There is some historical analysis here, but the contributors are more focused on the future of public space under conditions of growing urbanization and democratic confusion. The added interest offered by non-academic work—visual art, fiction, poetry, and drama—is in part an admission that this is a topic too important to be left only to theorists. It also makes an implicit argument for the crucial role that art, not just public art, plays in a thriving public realm. Throughout this work contributors are guided by the conviction, not pious but steely, that healthy public space is one of the best, living parts of a just society. The paths of desire we follow in public trace and speak our convictions and needs, our interests and foibles. They are the vectors and walkways of the social, the public dimension of life lying at the heart of all politics.

"History" sounds really official. Like it's all fact. Like it's definitely what happened. But that's not necessarily true. History was crafted by the people who recorded it. And sometimes, those historians were biased against, didn't see, or couldn't even imagine anyone different from themselves. That means that history has often left out the stories of LGBTQIA+ people: men who loved men, women who loved women, people who loved without regard to gender, and people who lived outside gender boundaries. Historians have even censored the lives and loves of some of the world's most famous people, from William Shakespeare and Pharaoh Hatshepsut to Cary Grant and Eleanor Roosevelt. Join author Lee Wind for this fascinating journey through primary sources—poetry, memoir, news clippings, and images of ancient artwork—to explore the hidden (and often surprising) Queer lives and loves of two dozen historical figures.