The Expansion Of Christianity

The Expansion of Christianitytells the fascinating story of how Christianity developed from its beginnings as a persecuted sect in an outpost of the Roman empire to become the largest religion on earth. For Timothy Yates human zeal and courage are key to the story, and his book concentrates on the missionary pioneers--people such as Paul, Columba, Willibrord, Francis Xavier, John Eliot, William Carey and Mary Slessor.Yates examines continents individually, showing how Christian mission has moved forward despite many periods of retreat. By the twentieth century churches had been planted in every major ethnic group in the world, with estimates putting the number of Christians across the globe today at two thousand million--33% of the population.All those interested in history and the growth of a truly worldwide religion will findThe Expansion of Christianitya rich and enlightening resource.

This is a short, accessible analysis of Christianity that focuses on its social and cultural diversity as well as its historical dimensions.

This readable survey on the history of missions tells the story of pivotal turning points in the expansion of Christianity, enabling readers to grasp the big picture of missional trends and critical developments. Alice Ott examines twelve key points in the growth of Christianity across the globe from the Jerusalem Council to Lausanne '74, an approach that draws on her many years of classroom teaching. Each chapter begins with a close-up view of a particularly compelling and paradigmatic episode in Christian history before panning out for a broader historical outlook. The book draws deeply on primary sources and covers some topics not addressed in similar volumes, such as the role of British abolitionism on mission to Africa and the relationship between imperialism and mission. It demonstrates that the expansion of Christianity was not just a Western-driven phenomenon; rather, the gospel spread worldwide through the efforts of both Western and non-Western missionaries and through the crucial ministry of indigenous lay Christians, evangelists, and preachers. This fascinating account of worldwide Christianity is suitable not only for the classroom but also for churches, workshops, and other seminars.

How did Christianity come to win official recognition from the state in A.D. 325? Why then? Why not until then? Harnack outlines answers to these questions and analysis the causes and courses of this transition. A standard work on the early expansion of the church by one of the greatest students of early Christianity in the last 200 years.

Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: CHAPTER IV. THE ORGANIZATION OF THE CHRISTIAN COMMUNITY, AS BEARING UPON THE CHRISTIAN MISSION. THE EPISCOPATE.1 Christian preaching aimed at winning souls and k bringing individuals to God, that the number of . the elect might be made up, but from the very outset it worked along the lines of a community and proposed to itself the aim of uniting all together who believed in Christ. Primarily this union was one which consisted of the disciples of Jesus. But, as we have already seen, these disciples were conscious of being tlie true Israel and the ccclesia of God. Such they held themselves to be. Hence they appropriated to themselves the form and well-knit frame of Judaism, spiritualizing it and strengthening it, so that by one stroke (we may say) they secured a firm and exclusive organization. But while this organization, embracing all Christians on earth, rested in the first instance solely upon religious ideas, as a purely ideal conception it would hardly have remained effective for any length of 1 Cp. on this 7on Dobschiitz's die urchristlichen Gemeinden (1902) [translated in this library under the title of Christian Life in the Primitive Church]. time, had it not been allied to local organization; and Christianity, at the initiative of the original apostles and the brethren of Jesus, began by borrowing this as well from Judaism, i.e. from the synagogue. Throughout the Diaspora the Christian communities developed at first out of the synagogues with their proselytes or adherents. Designed to be essentially a brotherhood, and springing out of the synagogue, the Christian society developed a local organization which was of double strength, superior to anything achieved by the societies of Judaism.1 One extremely advantageous feature of these local organization...

This volume covers the geographical spread of Christianity in its first three centuries. It is arranged by continents - Asia, Europe and Africa - to show the gradual development of Christian communities down to the Council of Nicaea in 325. The area surveyed stretches from Wales to the borders of India, and from the Northern coasts of the Black Sea to the plains of Morocco. The result is a picture not only of the outward development of early Christianity but of the variety that existed within it as well.