The Experience Of Defeat

The Restoration, which re-established Charles II as king of England in 1660, marked the end of "God's cause"-a struggle for liberty and republican freedom. While most accounts of this period concentrate on the court, Christopher Hill focuses on those who mourned the passing of the most radical era in English history. The radical protestant clergy, as well as republican intellectuals and writers generally, had to explain why providence had forsaken the agents of God's work. In The Experience of Defeat, Christopher Hill explores the writings and lives of the Levellers, the Ranters and the Diggers, as well as the work of George Fox and other important early Quakers. Some of them were pursued by the new regime, forced into hiding or exile; others compelled to recant. In particular Hill examines John Milton's late work, arguing that it came directly out of a painful reassessment of man and society that impelled him to "justify the ways of God to Man."

A fascinating look at history's losers-the myths they create to cope with defeat and the steps they take never to be vanquished again History may be written by the victors, Wolfgang Schivelbusch argues in his brilliant and provocative book, but the losers often have the final word. Focusing on three seminal cases of modern warfare-the South after the Civil War, France in the wake of the Franco-Prussian War, and Germany following World War I-Schivelbusch reveals the complex psychological and cultural reactions of vanquished nations to the experience of military defeat. Drawing on responses from every level of society, Schivelbusch shows how conquered societies question the foundations of their identities and strive to emulate the victors: the South to become a "better North," the French to militarize their schools on the Prussian model, the Germans to adopt all things American. He charts the losers' paradoxical equation of military failure with cultural superiority as they generate myths to glorify their pasts and explain their losses: the nostalgic "plantation legend" after the fall of the Confederacy; the cult of Joan of Arc in vanquished France; the fiction of the stab in the back by "foreign" elements in postwar Germany. From cathartic epidemics of "dance madness" to the revolutions that so often follow battlefield humiliation, Schivelbusch finds remarkable similarities across cultures. Eloquently and vibrantly told, The Culture of Defeat is a tour de force that opens new territory for historical inquiry.

It is a commonplace belief that history is written by the victorious. However, less recognised but equally common is the idea that the defeated also write history, even if their particular account is rather different. This collection looks at these matters from a novel and distinct perspective. It essentially presents the idea that victors often perceive themselves as defeated, by examining the ways in which the idea of defeat comes to dominate the victors’ own sense of superiority and achievement, thereby undermining the certainties that victory is conventionally thought to create. The contributions here discuss fiction (mostly UK and US) published since the First World War. Through the frameworks of experience, memory and post-memory, they examine this subliminal defeat, basically as seen in conflict itself, in the societies that it affects, and in the individual lives of those who it destroys. The result is an innovative literary account of the victorious-yet-somehow-defeated.

Not being of the West; being behind the West; not being modern enough; not being developed or industrialized, secular, civilized, Christian, transparent, or democratic - these descriptions have all served to stigmatize certain states through history. Drawing on constructivism as well as the insights of social theorists and philosophers, After Defeat demonstrates that stigmatization in international relations can lead to a sense of national shame, as well as auto-Orientalism and inferior status. Ayşe Zarakol argues that stigmatized states become extra-sensitive to concerns about status, and shape their foreign policy accordingly. The theoretical argument is supported by a detailed historical overview of central examples of the established/outsider dichotomy throughout the evolution of the modern states system, and in-depth studies of Turkey after the First World War, Japan after the Second World War, and Russia after the Cold War.

In Brill'Companion to Military Defeat in Ancient Mediterranean Society, Jessica H. Clark and Brian Turner compile original case studies that examine how Near Eastern, Greek, and Roman societies addressed – or failed to address – their military defeats and casualties of war.

This is a new release of the original 1948 edition.

Winner of the Pulitzer Prize, the 1999 National Book Award for Nonfiction, finalist for the Lionel Gelber Prize and the Kiriyama Pacific Rim Book Prize, Embracing Defeat is John W. Dower's brilliant examination of Japan in the immediate, shattering aftermath of World War II. Drawing on a vast range of Japanese sources and illustrated with dozens of astonishing documentary photographs, Embracing Defeat is the fullest and most important history of the more than six years of American occupation, which affected every level of Japanese society, often in ways neither side could anticipate. Dower, whom Stephen E. Ambrose has called "America's foremost historian of the Second World War in the Pacific," gives us the rich and turbulent interplay between West and East, the victor and the vanquished, in a way never before attempted, from top-level manipulations concerning the fate of Emperor Hirohito to the hopes and fears of men and women in every walk of life. Already regarded as the benchmark in its field, Embracing Defeat is a work of colossal scholarship and history of the very first order. John W. Dower is the Elting E. Morison Professor of History at the Massachusetts Institute of Technology. He is a winner of the National Book Critics Circle Award for War Without Mercy.

John Owen (1616-83) was the most significant theologian in 17th century England, and a key player in the revolution that created the English republic (1649-60). Rising from humble origins, he became preacher at the regicide of Charles I, chaplain to Oliver Cromwell in the invasions of Ireland and Scotland, vice chancellor of the University of Oxford, and the premier religious statesman of the Interregnum. The restoration of the monarchy pushed Owen into dissent, criminalizing his religious practice and driving his writing of eight million words in defense of high Calvinism and religious toleration. But Owen transcended his many experiences of defeat, and his claims to quietism were frequently undermined by rumors of his involvement in anti-government conspiracies. This religious biography traces the evolution of Owen's thinking and religious practice until his emergence as a leader of Restoration nonconformists.