The Faces Of Buddhism In America

The editors bring some of the leading voices in Buddhist studies to examine the debates surrounding contemporary Buddhism's many faces. Race, feminism, homosexuality, psychology, environmentalism, and notions of authority are some of the issues confronting the religion today. 9 photos.

In Luminous Passage a well-known Buddhologist and longtime observer of Buddhism in the United States presents the first comprehensive scholarly study of American Buddhism in nearly two decades. Charles S. Prebish revisits the expanding frontier of the fastest growing religion in North America and describes its historical development, its diversity, and the significance of this ancient tradition at century's end. More than anything else, this is a book about American Buddhist communities (sanghas) and about life within those communities. Prebish considers various Buddhist practices, rituals, and liturgies, as well as the ways these communities have confronted the changing American spiritual landscape. In profiling several different sanghas Prebish reveals the ways that Buddhism is being both reinvented and Westernized. He includes the first exploration of the American Buddhist "cybersangha," a community that has emerged from recent developments in information-exchange technology, and discusses the growing community of "scholar-practitioners." The interactions of Buddhist identities that are related to ethnicity, gender, sexual orientation, social engagement, and the healing professions are also examined. This book fully captures the vibrancy and importance of Buddhism in American religious life today. Finally, Prebish appraises the state of Buddhism at the millennium. Placing the development of American Buddhism squarely in the midst of the religion's general globalization, he argues for an ecumenical movement which will embrace Buddhist communities worldwide.

Over the past half century in America, Buddhism has grown from a transplanted philosophy to a full-fledged religious movement, rich in its own practices, leaders, adherents, and institutions. Long favored as an essential guide to this history, Buddhism in America covers the three major groups that shape the tradition—an emerging Asian immigrant population, native-born converts, and old-line Asian American Buddhists—and their distinct, yet spiritually connected efforts to remake Buddhism in a Western context. This edition updates existing text and adds three new essays on contemporary developments in American Buddhism, particularly the aging of the baby boom population and its effect on American Buddhism's modern character. New material includes revised information on the full range of communities profiled in the first edition; an added study of a second generation of young, Euro-American leaders and teachers; an accessible look at the increasing importance of meditation and neurobiological research; and a provocative consideration of the mindfulness movement in American culture. The volume maintains its detailed account of South and East Asian influences on American Buddhist practices, as well as instances of interreligious dialogue, socially activist Buddhism, and complex gender roles within the community. Introductory chapters describe Buddhism's arrival in America with the nineteenth-century transcendentalists and rapid spread with the Beat poets of the 1950s. The volume now concludes with a frank assessment of the challenges and prospects of American Buddhism in the twenty-first century.

This is the first scholarly treatment of the emergence of American Buddhist Studies as a significant research field. Until now, few investigators have turned their attention to the interpretive challenge posed by the presence of all the traditional lineages of Asian Buddhism in a consciously multicultural society. Nor have scholars considered the place of their own contributions as writers, teachers, and practising Buddhists in this unfolding saga. In thirteen chapters and a critical introduction to the field, the book treats issues such as Asian American Buddhist identity, the new Buddhism, Buddhism and American culture, and the scholar's place in American Buddhist Studies. The volume offers complete lists of dissertations and theses on American Buddhism and North American dissertations and theses on topics related to Buddhism since 1892.

Buddhism is the fastest growing religion in the United States, with adherents estimated in the several millions. But what exactly defines a "Buddhist"? This has been a much-debated question in recent years, particularly in regard to the religion's bifurcation into two camps: the so-called "imported" or ethnic Buddhism of Asian immigrants and the "convert" Buddhism of a mostly middle-class, liberal, intellectual elite. In this timely collection Charles S. Prebish and Kenneth K. Tanaka bring together some of the leading voices in Buddhist studies to examine the debates surrounding contemporary Buddhism's many faces. The contributors investigate newly Americanized Asian traditions such as Tibetan, Zen, Nichiren, Jodo Shinshu, and Theravada Buddhism and the changes they undergo to meet the expectations of a Western culture desperate for spiritual guidance. Race, feminism, homosexuality, psychology, environmentalism, and notions of authority are some of the issues confronting Buddhism for the first time in its three-thousand-year history and are powerfully addressed here. In recent years American Buddhism has been featured as a major story on ABC television news, National Public Radio, and in other national media. A strong new Buddhist journalism is emerging in the United States, and American Buddhism has made its way onto the Internet. The faces of Buddhism in America are diverse, active, and growing, and this book will be a valuable resource for anyone interested in understanding this vital religious movement.

"Century Modern Buddhism tells the story of how Japanese Americans in the 1950s made possible American Buddhism. Using the Berkeley Bussei as a case study, a Buddhist magazine published from 1939 to 1960, the book demonstrates how Japanese American Buddhists argued that Buddhism was both what made them good Americans and what they had to contribute to America-a rational and scientific religion of peace. Such rhetorical constructions of Buddhist modernism were common at mid-century, and this study centers American Jōdo Shinshū Buddhists in this history. Boldly claiming an American Buddhist identity, even in the face of racial and religious discrimination, they created communities, published magazines, and hosted scholarly conventions and translation projects. In short, Nisei Buddhists built religious infrastructure. Without this infrastructure, the Buddhist modernists and Beat Generation writers who are often credited with popularizing Buddhism in the later twentieth century would not have had places to publish their ideas and communities in which to learn Buddhist practice. D.T. Suzuki, Alan Watts, Jack Kerouac, and Gary Snyder, all of whom make appearance in the Berkeley Bussei, were supported or connected to the Nisei Buddhist community. This book re-centers their experiences and unseen labor which ultimately made possible American Buddhism"--

Explores a range of Buddhist perspectives in a distinctly American context.