The Fierce Urgency Of Prophetic Hope

In this prophetic collection of sermons, pastor, judge, and prophet Wendell L. Griffen challenges followers of Jesus, those social justice-minded pastors, congregational leaders, religious educators, grassroots activists and advocates, and other faithful persons, to ponder these questions: ¢¢ What does it mean to be a "prophetic follower of Jesus"? ¢¢ How will lessons in Scripture and across human history inform our action in the world? ¢¢ How can we speak of hope in a time of deep divisiona time too often defined by racism, misogyny, materialism, militarism, religious nationalism, and xenophobia?

The Middle East is in a period of profound change. In the midst of turbulence, trauma, tragedy and the hopelessness felt by many, an increasing number of indigenous churches are finding ever more imaginative ways to be active in the societies of which they are a long-standing and integral part. This book describes some of these developments. It seeks to inspire Christians worldwide to stand alongside such people and to provoke everyone, in the Middle East and elsewhere, to ask what they should be doing to encourage transformation of societies to the glory of God. How can we be the salt, light and yeast that Scripture exhorts us to be when faced with despair? How can we live as active heroes when others expect us to be passive victims? The expert contributors of this book delve into these issues to give churches direction in these disorienting times.

Embodied Hope explores implications of an embodied theology of hope for preachers’ ability to nurture imaginative abundance and purposeful hope-filled action in the most chaotic of times. Embodied hope is grounded in a theological anthropology that foregrounds humanity’s inherent identity as imago Dei and capacity to live as a nondistorting nondestructive reflection of God’s presence in the earth. The conceptual metaphor embodied Hope represents that which creates within each of us yearning for wholeness and well-being, the always-speaking voice of God’s Spirit assuring us of God’s power, faithfulness, and redemptive presence and calling us toward loving, just, and restorative action in our world today. Humans possess the capacity to imagine and live toward a qualitatively better state of existence for all creation, but overwhelmed by the despairing realities of life, we often feel despondent and drained of imaginative potential. Preaching amplifies the voice of Hope, bearing witness and inviting us to imagine the possibility and efficacy of a new reality grounded in Jesus’s gospel proclamation. Embodied Hope invites us to stand at the intersection of Hope and despair as we explore the contours and possibilities of living with Hope in times such as the present.

After the civil rights and anti-apartheid struggles, are we truly living in post-racial, post-apartheid societies where the word struggle is now out of place? Do we now truly realize that, as President Obama said, the situation for the Palestinian people is “intolerable”? This book argues that this is not so, and asks, “What has Soweto to do with Ferguson, New York with Cape Town, Baltimore with Ramallah?” With South Africa, the United States, and Palestine as the most immediate points of reference, it seeks to explore the global wave of renewed struggles and nonviolent revolutions led largely by young people and the challenges these pose to prophetic theology and the church. It invites the reader to engage in a trans-Atlantic conversation on freedom, justice, peace, and dignity. These struggles for justice reflect the proposal the book discusses: there are pharaohs on both sides of the blood-red waters. Central to this conversation are the issues of faith and struggles for justice; the call for reconciliation—its possibilities and risks; the challenges of and from youth leadership; prophetic resistance; and the resilient, audacious hope without which no struggle has a future. The book argues that these revolutions will only succeed if they are claimed, embraced, and driven by the people.

Too often, all oppressed people in America are lumped together under the moniker "people of color," as if each group's experience under the yoke of systemic racism has the same economic and social repercussions. But the American Descendants of Slavery (ADOS) hold a unique claim to economic and reparative justice: for ADOS, after all, is the only group whose ancestors were forcibly brought to America, enslaved, built much of the wealth of the country, yet continue to be specifically excluded from the same social, political, and economic rights of other Americans. To that end, Rev. Dr. Kevin W. Cosby lays out the first theology of the ADOS movement, turning the traditional lens of Black liberation theology from Moses leading escaped Hebrew slaves in Exodus to other biblical leaders like Solomon, Daniel, and Nehemiah. A Jew born in exile, Nehemiah landed a somewhat privileged position in the Persian king's court. After learning about his people’s dire situation in Jerusalem, Nehemiah wept and was moved to lead efforts to rebuild the wall around the city with money (reparations) obtained from the imperial government. In the stories of Nehemiah and other biblical leaders, Cosby finds inspiration on how to rebuild Black America including the necessity of government reparations for ADOS. Cosby calls all Americans to move from a place of relative nonengagement and detachment to a place of active support of ADOS’s efforts for justice and healing.

Walter Brueggemann is one of the most highly regarded Old Testament scholars of our time; talk-show host Krista Tippett has even called him "a kind of theological rock star." In this new book Brueggemann incisively probes our society-in-crisis from the ground up. Pointing out striking correlations between the catastrophe of 9/11 and the destruction of ancient Jerusalem, Brueggemann shows how the prophetic biblical response to that crisis was truth-telling in the face of ideology, grief in the face of denial, and hope in the face of despair. He argues that the same prophetic responses are urgently required from us now if we are to escape the deathliness of denial and despair. Brueggemann’s Reality, Grief, Hope boldly confronts the dominant forces of our time, taking on principalities and powers that vie for our souls, and calls the church to courageous action.

"The chaotic individualism of these times demands a prayer practice that summons a communal prophetic action with those who are marginalized in our fractured economic system and broken world. Hunger for Hope explores the quest for a justice that works for all...not just the right and explores what it means to be "holy" in today's world"--

The Fierce Urgency of Now links musical improvisation to struggles for social change, focusing on the connections between the improvisation associated with jazz and the dynamics of human rights struggles and discourses. The authors acknowledge that at first glance improvisation and rights seem to belong to incommensurable areas of human endeavor. Improvisation connotes practices that are spontaneous, personal, local, immediate, expressive, ephemeral, and even accidental, while rights refer to formal standards of acceptable human conduct, rules that are permanent, impersonal, universal, abstract, and inflexible. Yet the authors not only suggest that improvisation and rights can be connected; they insist that they must be connected. Improvisation is the creation and development of new, unexpected, and productive cocreative relations among people. It cultivates the capacity to discern elements of possibility, potential, hope, and promise where none are readily apparent. Improvisers work with the tools they have in the arenas that are open to them. Proceeding without a written score or script, they collaborate to envision and enact something new, to enrich their experience in the world by acting on it and changing it. By analyzing the dynamics of particular artistic improvisations, mostly by contemporary American jazz musicians, the authors reveal improvisation as a viable and urgently needed model for social change. In the process, they rethink politics, music, and the connections between them.