The First Apology

Shepherd's Notes- Christian Classics Series is designed to give readers a quick, step by step overview of some of the enduring treasures of the Christian faith. They are designed to be used along side the classic itself- either in individual study or in a study group. The faithful of all generations have found spiritual nourishment in the Scriptures and in the works of Christians of earlier generations. Martin Luther and John Calvin would not have become who they were apart from their reading Augustine. God used the writings of Martin Luther to move John Wesley from a religion of dead works to an experience at Aldersgate in which his "heart was strangely warmed." Shepherd's Notes will give pastors, laypersons, and students access to some of the treasures of Christian faith.

This selection of writings from early church leaders includes work by Clement of Rome, Ignatius, Polycarp, Irenaeus, Athenagoras, and Justin Martyr.Long recognized for the quality of its translations, introductions, explanatory notes, and indexes, the Library of Christian Classics provides scholars and students with modern English translations of some of the most significant Christian theological texts in history. Through these works--each written prior to the end of the sixteenth century--contemporary readers are able to engage the ideas that have shaped Christian theology and the church through the centuries.

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An English translation from Greek of Justin Martyr's two major apologetic works, which are recognized as a formative influence on the development of Christian theology in the early church. +

The Second Apology is supposed to have been written as a supplement to the First Apology of Justin Martyr, on account of certain proceedings which had in the mean time taken place in Rome before Lollius Urbicus as prefect of the city, which must have been between 150 and 157. The Apology is addressed to the Roman Senate. The Second Apology was meant to expose the real reasons behind the recent persecutions of Christians under Urbicus. It also tried to expose the utter irrationality of allegations and propaganda spread against the Christians. Justin recounts the story of a certain woman who on hearing the teachings of Jesus and having become a Christian refused to comply with the immoral practices of her husband. Because the disagreements were severe she desired to be divorced, but not being encouraged to do so, she continued in that relationship until one day when it became ethically unlivable, and she gave him a bill of divorce. The husband retaliated by bringing accusations against her before the Emperor. But when he couldn't do anything against her, he turned against the Christian leaders whom Urbicus the prefect began to severely persecute.

A new text of the Apologies of Justin Martyr with introduction, translation, and commentary. An emphasis is placed on distinguishing the original text from later edits and understanding the complex history of the text in manuscript and print tradition. The introduction explores the second-century socio-historic context of the work.

The Apology of Socrates was written by Plato. In fact, it’s a defensive speech of Socrates that he said in a court noted down by Plato.The main subject of the speech is a problem of the evil. Socrates insists that neither death nor death sentence is evil. We shouldn’t be afraid of the death because we don’t know anything about it. Socrates proved that the death shouldn’t be taken as the evil with the following dilemma: the death is either a peace or a transit from this life to the next. Both can’t be called evil. Consequently, the death shouldn’t be treated as evil.