The Flagrant Dead

In prize-winning poetry that explores the timelessness of everyday life, Stephen Bluestone's The Flagrant Dead examines the spiritual connections between past and present. The lived moment endures. The agony of Jesus in the garden, the fantastic stage performances of Harry Houdini, the surreal comedy of Harpo Marx, and the loving artistry of the last of the traditional village rug makers all continue to happen. As late-summer shadows fall, Jackie Robinson still dances off first base, changing us forever. The past is permanent and universal. The same light recorded nearly two centuries ago in the earliest photographic erotica still enters our eyes today. The automobile may change time and space, but it has not changed us. As Walt Whitman in ?Crossing Brooklyn Ferry? traveled from the past to the future, so in ?The Crossing, ? a central poem of this volume, do we continue that journey. The poems in The Flagrant Dead connect the individual with mankind. Sadness and joy are endless.

9th-century Byzantium has always been viewed as a mid-point between Iconoclasm and the so-called Macedonian revival; in scholarly terms it is often treated as a ’dead’ century. The object of these papers is to question such an assumption. They present a picture of political and military developments, legal and literary innovations, artisanal production, and religious and liturgical changes from the Anatolian plateau to the Greek-speaking areas of Italy that are only now gradually emerging as distinct. Investigation of how the 9th-century Byzantine world was perceived by outsiders also reveals much about Byzantine success and failure in promoting particular views of itself. The chapters here, by an international group of scholars, embody current research in this field; they recover many lost aspects of 9th-century Byzantium and shed new light on the Mediterranean world in a transitional century. The papers in this volume derive from the 30th Spring Symposium of Byzantine Studies, held for the Society for the Promotion of Byzantine Studies at the University of Birmingham in March 1996.

Writing on Napkins at the Sunshine Club includes a poet laureate of Georgia and of the United States¿and the poet who read at President Clinton¿s second inauguration. The oldest was born in 1905 and the two youngest in that ominous year of American history, 1968. The Pulitzer-winning Stanley Kunitz wrote a famous poem about the Indian Mounds. Miller Williams, father of the Grammy winning Lucinda Williams, lived in Macon in the early 1960s and became a friend of Flannery O¿Connor. In the late 1970s, soon after his Mercer days, David Bottoms writes the poems for Shooting Rats at the Bibb County Dump and wins the Walt Whitman Award. Jud Mitcham wins the Devins Award for his first book, Somewhere in Ecclesiastes, and Seaborn Jones is doing his stint with Mister Rogers¿ Neighborhood and would later connect, in San Francisco, to one of the last pure lines of surrealism in American expression. Several poets came out of Macon or arrived in Macon soon after. Between Mercer University and Macon State College the activity of poetry in Macon thrived. Adrienne Bond wrote her seminal poems and started up the Georgia Poetry Circuit. Judith Ortiz Cofer passed through Macon State at the brink of her position at the University of Georgia and in American letters as an important artistic spokesperson for women¿s experience. From Bruce Beasley and his hybrid poetics, to Stephen Bluestone and his learned craft in the lyric poem, this book presents a selection for all students of Southern Literature some of the best poems of other poets, too, like Anya Silver, Amanda Pecor, Marjorie Becker, and the late Reginald Shepherd who was as well-known at his early death as any poet of his generation. Many of these poets studied with and knew the important poets of their time. The poems, nevertheless, speak for themselves.

In Pretend We’re Dead, Annalee Newitz argues that the slimy zombies and gore-soaked murderers who have stormed through American film and literature over the past century embody the violent contradictions of capitalism. Ravaged by overwork, alienated by corporate conformity, and mutilated by the unfettered lust for profit, fictional monsters act out the problems with an economic system that seems designed to eat people whole. Newitz looks at representations of serial killers, mad doctors, the undead, cyborgs, and unfortunates mutated by their involvement with the mass media industry. Whether considering the serial killer who turns murder into a kind of labor by mass producing dead bodies, or the hack writers and bloodthirsty actresses trapped inside Hollywood’s profit-mad storytelling machine, she reveals that each creature has its own tale to tell about how a freewheeling market economy turns human beings into monstrosities. Newitz tracks the monsters spawned by capitalism through b movies, Hollywood blockbusters, pulp fiction, and American literary classics, looking at their manifestations in works such as Norman Mailer’s “true life novel” The Executioner’s Song; the short stories of Isaac Asimov and H. P. Lovecraft; the cyberpunk novels of William Gibson and Marge Piercy; true-crime books about the serial killers Ted Bundy and Jeffrey Dahmer; and movies including Modern Times (1936), Donovan’s Brain (1953), Night of the Living Dead (1968), RoboCop (1987), The Silence of the Lambs (1991), and Artificial Intelligence: AI (2001). Newitz shows that as literature and film tell it, the story of American capitalism since the late nineteenth century is a tale of body-mangling, soul-crushing horror.

An epic story of the American wheat harvest, the politics of food, and the culture of the Great Plains For over one hundred years, the Mockett family has owned a seven-thousand-acre wheat farm in the panhandle of Nebraska, where Marie Mutsuki Mockett’s father was raised. Mockett, who grew up in bohemian Carmel, California, with her father and her Japanese mother, knew little about farming when she inherited this land. Her father had all but forsworn it. In American Harvest, Mockett accompanies a group of evangelical Christian wheat harvesters through the heartland at the invitation of Eric Wolgemuth, the conservative farmer who has cut her family’s fields for decades. As Mockett follows Wolgemuth’s crew on the trail of ripening wheat from Texas to Idaho, they contemplate what Wolgemuth refers to as “the divide,” inadvertently peeling back layers of the American story to expose its contradictions and unhealed wounds. She joins the crew in the fields, attends church, and struggles to adapt to the rhythms of rural life, all the while continually reminded of her own status as a person who signals “not white,” but who people she encounters can’t quite categorize. American Harvest is an extraordinary evocation of the land and a thoughtful exploration of ingrained beliefs, from evangelical skepticism of evolution to cosmopolitan assumptions about food production and farming. With exquisite lyricism and humanity, this astonishing book attempts to reconcile competing versions of our national story.