The Flourishing Of Islamic Reformism In Iran

During the 1940s and 1950s, Islamic reformism flourished in Iran. This book examines how Iranian Islamic groups came to rethink traditional accounts of religion and nurture a politicized version of Islam. The author shows how similar social and political circumstances, but different family and educational backgrounds gave rise to socialist, democratic/scientific and fundamentalist/militant reinterpretations of Islam. What was common among these groups was a tendency towards politicizing the religion. A significant contribution to discussions of contemporary political thought in Iran, this book will be of interest to researchers and academics of Islamic political though and Iranian politics and history.

In this book, the views of those Iranian thinkers who, while appreciating the achievements of the West, tried to come up with a new understanding of Islam in order to enable it to deal with the requirements of the new age are examined.

In today's world all eyes are on Iran, which has grappled with an experiment that has had a massive global impact. For some, the Iranian Revolution of 1978-79 was the triumph of a modern, political Islam, heralding Muslim justice and economic prosperity. Others, including many of the original revolutionaries, saw religious fanatics attempting to roll back time by creating a despotic theocracy. Either way, the Iranian Revolution changed the Muslim world. It not only inspired the Muslim masses but also reinvigorated intellectual debates on the nature and possibilities of an Islamic state. The new 'Islamic Republic of Iran' combined not just religion and the state, but theocracy and democracy. Yet the revolution's heirs were soon engaged in a protracted struggle over its legacy. Dissident thinkers, from within an Islamic framework, sought a rights-based political order that could accept dissent, tolerance, pluralism, women's rights and civil liberties. Their ideas led directly to the presidency of Mohammad Khatami and, despite their political failure, they did leave a permanent legacy by demystifying Iranian religious politics, and condemning the use of the Shariah to justify autocratic rule. This book tells the story of the reformist movement through the world of Hasan Yousefi Eshkevari. An active supporter of the revolution who became one of the most outspoken critics of theocracy, Eshkevari developed ideas of 'Islamic democratic government', which have attracted considerable attention in Iran and elsewhere. In presenting a selection of Eshkevari's writings, this book reveals the intellectual and political trajectory of a Muslim thinker and his attempts to reconcile Islam with reform and democracy. As such it makes a highly original contribution to our understanding of the difficult social and political issues confronting the Islamic world today.

In recent years, Islamic fundamentalist, revolutionary, and jihadist movements have overshadowed more moderate and reformist voices and trends within Islam. This compelling volume introduces the current generation of reformist thinkers and activists, the intellectual traditions they carry on, and the reasons for the failure of reformist movements to sustain broad support in the Islamic world today. Richly detailed regionally focused chapters cover Iran, the Arab East, the Maghreb, South Asia, Indonesia, Malaysia, Turkey, Europe, and North America. The editor's introductory chapter traces the roots of reformist thinking both in Islamic tradition and as a response to the challenge of modernity for Muslims struggling to reconcile the requirements of modernization with their cultural and religious values. The concluding chapter identifies commonalities, comparisons, and trends in the modernizing movements.

In Mapping the Role of Intellectuals in Iranian Modern and Contemporary History, Jahanbegloo and contributors examine the role of Iranian intellectuals in the history of Iranian modernity. They trace the contributions of intellectuals in the construction of national identity and the Iranian democratic debate, analyzing how intellectuals balanced indebtedness to the West with the issue of national identity in Iran. Recognizing how intellectual elites became beholden to political powers, the contributors demonstrate the trend that intellectuals often opted for cultural dissent rather than ideological politics.

Jay Sekulow tackles radical Islam head on in this revealing and informative book about the dangers the American way of life faces from Islamic Shariah.

This book examines the link between Islamic thought/jurisprudence on the one hand and political action on the other. It shows how reformism is deeply rooted in Islamic tradition and how Sunni scholars have become activists for change in Saudi Arabia.

A comprehensive exploration of postrevolution Iranian foreign policy analyzes the country's relations with key nations and regions and the impact of both Iran's domestic situation and the developing global system. Iran's Foreign Policy in the Post-Soviet Era: Resisting the New International Order provides the first truly comprehensive, in-depth survey of Iranian foreign policy, issue by issue and country by country, since the Islamic Revolution. To help readers understand both the what and the why of Iran's role in the world and formulate useful responses to that role, the author provides a detailed analysis of Iranian foreign policy in all its dimensions. The first part of the book places Iranian actions, particularly its relations with the United States and other key players, within the context of the emerging international system, while also showing how domestic developments impact foreign policy. The second part surveys Iranian relations with specific actors, notably the United States and Russia, and with key regions, including Europe, Central Asia, the Arab world, Latin America, and Africa. Providing an antidote to existing preconceptions, this incisive analysis lays an analytically sound basis for shaping policies toward Iran—policies with potentially high payoff in terms of regional security and stability.