The Forgotten Years Of Kurdish Nationalism In Iran

This book investigates the forgotten years of Kurdish nationalism in Iran, from the fall of the Kurdish republic to the advent of the Iranian revolution. An original and path-breaking investigation of the period, it sheds light not only on the historical specificity of the phenomenon of nationalism in exile, but also on the political processes and practices defining the development of Kurdish nationalism in the post-revolutionary era. Although nationalist landmarks such as the Kurdish republic in 1946 and the resurgence of the movement in the revolutionary conjuncture of 1978-79 have attracted the attention of historians and social scientists in recent years, little is known about the three decades of Kurdish nationalism in exile between these two events. This analysis draws on contemporary poststructuralist theory to question the concept of the minority in democratic and constitutional theory, arguing that it is an effect of the discursive linkage between sovereign power and the dominant ethnic-linguistic identity in the nation-state. This text will appeal to a wide academic audience ranging from the fields of Kurdish, Iranian and Middle East Studies to ethnicity, nationalism, government, and political science.

A history of the development of the Kurdish national movement in Iran which reflects on seven decades of the movement from 1947.

Drawing on feminist theory, as well as theory surrounding the correlation between poverty and suicide, this study explores the increased rate of suicide among women in western Iran. Based on empirical research, including interviews with women from the Kurdish region of the country, the author considers the marginalisation of Kurdish populations in Iran, the suppression of their rights, and violence against women in its various forms. With attention to family violence, such as direct physical or sexual assault, psychological bullying or through practices such as forced marriage or honour killings, the author also considers the political nature of such violence, as certain violent practices are enshrined in the Iranian constitution and legitimised in jurisprudential practice. A study of gendered violence and its effects, Women and Suicide in Iran will be of interest to scholars working in the fields of Sociology, Criminology and Middle Eastern Studies with interests in violence, gender and suicide.

The nation-state is seen by many today as the key unit of analysis for international organization and cooperation in the modern age, but not all groups that want to make up and control their own nation-state are able to do so: historical factors, domestic politics, and international relations often prevent them from obtaining sovereign power. Groups that have tried to create a nation-state and failed to do so can be referred to as being "frustrated." Frustrated Nationalism offers case studies by an international collection of scholars who describe the efforts of many of those groups to achieve sovereign status, or at least to obtain greater control over the policies that affect them, their strategies, and their outcomes.

Covering the Pahlavi modern nation-state as well as the Islamic regime, this book examines the crucial shifts that affected Sunnite and subaltern women once Shi'ism became the state religion after the Iranian Revolution. Focusing on women in the Baluchistan and Golestan provinces of Iran, Azadeh Kian analyses and explores issues of cultural racialization, ethno-centrism, Shi'a centrism, and patriarchal and chauvinistic ideologies in Iranian society propagated by the state and sustained by its policies. Based on quantitative and qualitative surveys taken throughout Iran, comprised of over 7,000 married women and 100 interviews with a sample of Sunnite and subaltern Persian women, Kian reveals how social hierarchy and power relations based on gender, class, ethnicity and religion operate. She argues that women have been at the heart of the process of national and ethnic re-construction as women, as potential mothers, are expected to reproduce national and ethnic boundaries. Kian argues that by examining the family institution as a site of power, analysing family dynamics as well as women's everyday lives, the politics of ordinary Iranians and the relationship between state and society can be better understood. Kian argues that the time is ripe to achieve a non-hegemonic definition of Iranian national identity, through acknowledgement of gender, class, ethnic, and religious diversity and plurality of experiences of oppression and injustice.

This book covers over a century of history, from the emergence of Kurdish nationalism in the interwar period to the 2010s when, for the first time in modern history, Kurdish forces controlled two autonomous political entities in Iraq and Syria, as well as over a hundred municipalities in south-eastern Turkey. In these years of momentous advance for Kurdish forces across the region, Kurdish politics remains deeply divided into competing movements pursuing irreconcilable projects for the future of the nation. The author investigates the origins of the present divide in the history of Kurdish nationalism. The book turns the historical sociology to study nationalism as embedded in social conflicts through a comparative analysis of the history of the Kurdish movement in Iraq and Turkey, by reassessing the literature on Kurdish politics and filling its gaps with numerous interviews with witnesses and scholars.

This book centres the voices and agency of migrants by refocusing attention on the diversity and complexity of human mobility when seen from the perspective of people on the move; in doing so, the volume disrupts the binary logics of migrant/refugee, push/pull, and places of origin/destination that have informed the bulk of migration research. Drawn from a range of disciplines and methodologies, this anthology links disparate theories, approaches, and geographical foci to better understand the spectrum of the migratory experience from the viewpoint of migrants themselves. The book explores the causes and consequences of human displacement at different scales (both individual and community-level) and across different time points (from antiquity to the present) and geographies (not just the Global North but also the Global South). Transnational scholars across a range of knowledge cultures advance a broader global discourse on mobility and migration that centres on the direct experiences and narratives of migrants themselves. Both interdisciplinary and accessible, this book will be useful for scholars and students in Migration Studies, Global Studies, Sociology, Geography, and Anthropology.

Examines how the idea of Kurdistan, as a homeland and a source of national identity, was created within international political history.