The Frailty Of Authority

The Frailty of Authority explores the social, economic, cultural, and historical forces that shape and constrain the common worldviews that give ideological legitimacy to collectivities ranging from dynastic American families to Communist party cadres in China. The Frailty of Authority is the fifth consecutive volume in the series, Political Anthropology. It offers original analyses in a pioneering, multidisciplinary field concerned with understanding political man. Articles cover a wide range of theoretical, conceptual, and methodological approaches in exploring the complex inter-relationships among socioeconomic, cultural, and political phenomena.

Governance failures, combined with 21st-century social, economic, environmental and demographic conditions, have all contributed to paving the way for the rise of highly heterogeneous non-state and quasi-state actors in the Middle East. Has the state, then, been irremediably undermined, or will the current transition lead to the emergence of new state entities? How can the crumbling of states and the redrawing of borders be reconciled with the exacerbation of traditional inter-state competition, including through proxy wars? How can a new potential regional order be framed and imagined? This volume provides a historical background and policy answers to these and a number of other related questions, analysing developments in the region from the standpoint of the interplay between disintegration and polarization.

In this ambitious work a leading scholar undertakes a full-scale reconceptualization of international relations. Turbulence in World Politics is an entirely new formulation that accounts for the persistent turmoil of today's world, even as it also probes the impact of the microelectronic revolution, the postindustrial order, and the many other fundamental political, economic, and social changes under way since World War II. To develop this formulation, James N. Rosenau digs deep into the workings of communities and the orientations of individuals that culminate in collective action on the world stage. His concern is less with questions of epistemology and methodology and more with the development of a comprehensive theoryone that is different from other paradigms in the field by virtue of its focus on the tumult in contemporary international relations. The book depicts a bifurcation of global politics in which an autonomous multi-centric world has emerged as a competitor of the long established state-centric world. A central theme is that the analytic skills of people everywhere are expanding and thereby altering the context in which international processes unfold. Rosenau shows how the macro structures of global politics have undergone transformations linked to those at the micro level: long-standing structures of authority weaken, collectivities fragment, subgroups become more powerful at the expense of states and governments, national loyalties are redirected, and new issues crowd onto the global agenda. These turbulent dynamics foster the simultaneous centralizing and decentralizing tendencies that are now bifurcating global structures. "Rosenau's new work is an imaginative leap into world politics in the twenty-first century. There is much here to challenge traditional thought of every persuasion." --Michael Brecher, McGill University

"The word of God is living and operative" (Hebrews 4:12a). It is "living" and not just letter because it gives life. The Scriptures are "operative" because they contain not only theological ideas to be pondered but also spiritual realities to be experienced. For "every scripture is divinely inspired [God-breathed], and profitable for teaching, for conviction, for correction, for instruction in righteousness; that the man of God may be complete, fully fitted to every good work" (II Timothy 3:16-17). "Ye search the scriptures," said the Lord Jesus Christ, "for ye think that in them ye have life eternal, and they it is which bear witness concerning me; and ye will not come to me that ye might have life" (John 5:39-40). It behooves us, therefore, to diligently read the Bible and meditate on it. To encourage God's people to study God's word, brother Stephen Kaung delivered a series of messages on the sixty-six books of the Bible. Commencing in 1983, each Lord's day the survey of one book was shared from the New Testament; and a similar sharing from the Old Testament commenced in 1986. Each message is merely a panoramic view of each book of the Bible; a tasting of the sweetness of God's word. The aim is to provide the saints with some basic understanding in their search of God's word. These being spoken messages, no acknowledgement of the names of the many commentaries consulted is indicated. This survey of the Holy Bible will be published as Volume I and Volume II under the overall title of God Has Spoken: with Volume I bearing the subtitle, Seeing Christ in the Old Testament, and consisting of two physical volumes, Part One (Genesis to Song of Songs) and Part Two (Isaiah to Malachi); and Volume II bearing the subtitle, Seeing Christ in the New Testament. May God use these volumes to increase our love for His word.

What can anthropology and political science learn from each other? The authors argue that collaboration, particularly in the area of concepts and methodologies, is tremendously beneficial for both disciplines, though they also deal with some troubling aspects of the relationship. Focusing on the influence of anthropology on political science, the book examines the basic assumptions the practitioners of each discipline make about the nature of social and political reality, compares some of the key concepts each field employs, and provides an extensive review of the basic methods of research that "bridge" both disciplines: ethnography and case study. Through ethnography (participant observation), reliance on extended case studies, and the use of "anthropological" concepts and sensibilities, a greater understanding of some of the most challenging issues of the day can be gained. For example, political anthropology challenges the illusion of the "autonomy of the political" assumed by political science to characterize so-called modern societies. Several chapters include a cross-disciplinary analysis of key concepts and issues: political culture, political ritual, the politics of collective identity, democratization in divided societies, conflict resolution, civil society, and the politics of post-Communist transformations.

Burning Ambition explores how young people learn to understand and influence the workings of power and justice in their society. Since 2008, hundreds of secondary schools across Kenya have been targeted with fire by their students. Through an in-depth study of Kenyan secondary students’ use of arson, Elizabeth Cooper asks why. With insightful ethnographic analysis, she shows that these young students deploy arson as moral punishment for perceived injustices and arson proves an effective tactic in their politics from below. Drawing from years of research and a rich array of sources, Cooper accounts for how school fires stoke a national conversation about the limited means for ordinary Kenyans, and especially youth, to peacefully influence the governance of their own lives. Further, Cooper argues that Kenyan students’ actions challenge the existing complacency with the globalized agenda of “education for all,” demonstrating that submissive despondency is not the only possible response to the failed promises of education to transform material and social inequalities.

Analyzes the role of Islam in Middle Eastern society and politics, addresses the differences between the Sunni and Shi'i sects, and discusses why an "Islamic revolution" occurred only in Iran