The Franciscans In Ireland 1400 1534

The Franciscan Order was one of the most remarkable and influential forces in medieval and early modern Irish society. While the earlier and later phases of the movement have attracted the historian's notice, the remarkable second flowering, which occurred between 1400 and 1534, has not been explained until now. This study traces the reforming tendencies among the friars from the beginning of the fifteenth century to the eve of the Reformation. The most important group to emerge were the Observant friars, recognised as an independent body in 1460. The emergence of groups of lay people living according to the rule of the Franciscan Third Order is also fully explored as well as the developments among the Conventual (or unreformed) Friars. A major feature of this work is the emphasis placed on the lifestyle of the friars themselves. Particular attention is paid to their religious, liturgical and disciplinary practises, their educational and governmental structures and their impact as preachers and confessors as demonstrated by the material listed in the library catalogue of the Youghal Friary between 1490 and 1523. The first complete edition of this important and unique document is given as an appendix.

St Francis of Assisi is one of the most admired figures of the Middle Ages - and one of the most important in the Christian church, modelling his life on the literal observance of the Gospel and recovering an emphasis on the poverty experienced by Jesus Christ. From 1217 Francis sent communities of friars throughout Christendom and launched missions to several countries, including India and China. The movement soon became established in most cities and several large towns, and, enjoying close relations with the popes, its followers were ideal instruments for the propagation of the reforms of the Fourth Lateran Council of 1215. They quickly became part of the landscape of medieval life and made their influence felt throughout society.BR>This book explores the first 250 years of the order's history and charts its rapid growth, development, pastoral ministry, educational organisation, missionary endeavour, internal tensions and divisions. Intended for both the general and more specialist reader, it offers a complete survey of the Franciscan Order. Dr MICHAEL ROBSON is a Fellow and Director of Studies in Theology at St Edmund's College, Cambridge

Colm Lennon's Sixteenth-Century Ireland, the second instalment in the New Gill History of Ireland series, looks at how the Tudor conquest of Ireland by Henry VIII and the country's colonisation by Protestant settlers led to the incomplete conquest of Ireland, laying the foundations for the sectarian conflict that persists to this day. In 1500, most of Ireland lay outside the ambit of English royal power. Only a small area around Dublin, The Pale, was directly administered by the crown. The rest of the island was run in more or less autonomous fashion by Anglo-Norman magnates or Gaelic chieftains. By 1600, there had been a huge extension of English royal power. First, the influence of the semi-independent magnates was broken; second, in the 1590s crown forces successfully fought a war against the last of the old Gaelic strongholds in Ulster. The secular conquest of Ireland was, therefore, accomplished in the course of the century. But the Reformation made little headway. The Anglo-Norman community remained stubbornly Catholic, as did the Gaelic nation. Their loss of political influence did not result in the expropriation of their lands. Most property still remained in Catholic hands. England's failure to effect a revolution in church as well as in state meant that the conquest of Ireland was incomplete. The seventeenth century, with its wars of religion, was the consequence. Sixteenth-Century Ireland: Table of Contents Introduction - Town and County in the English Part of Ireland, c.1500 - Society and Culture in Gaelic Ireland - The Kildares and their Critics - Kildare Power and Tudor Intervention, 1520–35 - Religion and Reformation, 1500–40 - Political and Religious Reform and Reaction, 1536–56 - The Pale and Greater Leinster, 1556–88 - Munster: Presidency and Plantation, 1565–95 - Connacht: Council and Composition, 1569–95 - Ulster and the General Crisis of the Nine Years' War, 1560–1603 - From Reformation to Counter-Reformation, 1560–1600

Ireland's History provides an introduction to Irish history that blends a scholarly approach to the subject, based on recent research and current historiographical perspectives, with a clear and accessible writing style. All the major themes in Irish history are covered, from prehistoric times right through to present day, from the emergence of Celtic Christianity after the fall of the Roman Empire, to Ireland and the European Union, secularism and rapprochement with the United Kingdom. By avoiding adopting a purely nationalistic perspective, Kenneth Campbell offers a balanced approach, covering not only social and economic history, but also political, cultural, and religious history, and exploring the interconnections among these various approaches. This text will encourage students to think critically about the past and to examine how a study of Irish history might inform and influence their understanding of history in general.

This book explores the endeavors and activities of one of the most prominent early modern Irishmen in exile, the Franciscan Luke Wadding. Born in Ireland, educated in the Iberian Peninsula, Wadding arrived in Rome in 1618, where he would die in 1657. In the "Eternal City," the Franciscan emerged as an outstanding theologian, a learned scholar, a diplomat, and a college founder. This innovative collection of chapters brings together a group of international scholars who provide a ground-breaking analysis of the many cultural, political, and religious facets of Wadding’s life. They illustrate the challenges and changes faced by an Irishman who emerged as one of the most outstanding global figures of the Catholic Reformation. The volume will attract scholars of the early modern period, early modern Catholicism, and Irish emigration.

Emanating from the tradition of the Italian hermit communities the Franciscans developed organisational structures already early in their history, allowing them to offer pastoral care on a wide scale. This process of transition led firstly to constitutional structures as defined in the order's early legislation but it also occurred within relationship networks at different levels, in the context of Church and papacy, within the different European regions and before the background of the emerging Canon Law. The term "organisation" has been given a wide definition in the articles published in this volume. They offer a survey of general issues related to the structuring and running of religious orders as well as a number of case studies. Comparisons with other mendicant orders offer an analysis of the issues in a wider context.

This book examines the experiences and interconnections of the Reformations, principally in Denmark-Norway and Britain and Ireland (but with an eye to the broader Scandinavian landscape as well), and also discusses instances of similarities between the Reformations in both realms. The volume features a comprehensive introduction, and provides a broad survey of the beginnings and progress of the Catholic and Protestant Reformations in Northern Europe, while also highlighting themes of comparison that are common to all of the bloc under consideration, which will be of interest to Reformation scholars across this geographical region.