The Gay Science

In his first book, The Birth of Tragedy, Nietzsche observes that Greek tragedy gathered people together as a community in the sight of their gods, and argues that modernity can be rescued from 'nihilism' only through the revival of such a festival. This is commonly thought to be a view which did not survive the termination of Nietzsche's early Wagnerianism, but Julian Young argues, on the basis of an examination of all of Nietzsche's published works, that his religious communitarianism in fact persists through all his writings. What follows, it is argued, is that the mature Nietzsche is neither an 'atheist', an 'individualist', nor an 'immoralist': he is a German philosopher belonging to a German tradition of conservative communitarianism - though to claim him as a proto-Nazi is radically mistaken. This important reassessment will be of interest to all Nietzsche scholars and to a wide range of readers in German philosophy.

Shows how Nietzsche's pivotal work The Gay Science formulates his three key concepts: the death of God, eternal recurrence and self-fashioning.

The largest collection of Nietzsche's published poetry, this volume also offers an extensive, sophisticated treatment of his core philosophical themes and views as well as his most influential ideas.

Since the onset of the HIV epidemic, the behaviour of men who have sex with men has been subject to intense scrutiny on the part of the behavioural and sociomedical sciences. What happens when we consider the work of these sciences to be not merely descriptive, but also constitutive of the realities it describes? The Gay Science pays attention to lived experiences of sex, drugs and the scientific practices that make these experiences intelligible. Through a series of empirically and historically detailed case studies, the book examines how new technologies and scientific artifacts – such as antiretroviral therapy, digital hookup apps and research methods – mediate sexual encounters and shape the worlds and self-practices of men who have sex with men. Rather than debunking scientific practices or minimizing their significance, The Gay Science approaches these practices as ways in which we ‘learn to be affected’ by HIV. It explores what knowledge practices best engage us, move us and increase our powers and capacities for action. The book includes an historical analysis of drug use as a significant element in the formation of urban gay cultures; constructivist accounts of the emergence of barebacking and chemsex; a performative response to Pre-Exposure Prophylaxis and its uptake; and, a speculative analysis of ways of thinking and doing sexual community in the digital context. Combining insights from queer theory, process philosophy and science and technology studies to develop an original approach to the analysis of sexuality, drug use, public health and digital practices, this book demonstrates the ontological consequences of different modes of attending to risk and pleasure. It is suitable for those interested in cultural studies, sociology, gender and sexuality studies, digital culture, public health and drug and alcohol studies.

Nietzsche wrote The Gay Science, which he later described as 'perhaps my most personal book', when he was at the height of his intellectual powers, and the reader will find in it an extensive and sophisticated treatment of the philosophical themes and views which were most central to Nietzsche's own thought and which have been most influential on later thinkers. These include the death of God, the problem of nihilism, the role of truth, falsity and the will-to-truth in human life, the doctrine of the eternal recurrence, and the question of the proper attitude to adopt toward human suffering and toward human achievement. This volume presents the work in a new translation by Josefine Nauckhoff, with an introduction by Bernard Williams that elucidates the work's main themes and discusses their continuing philosophical importance.

Gay Science is the first comprehensive examination of the ethical questions surrounding sexual orientation research. Bioethicist Timothy Murphy presents the views of many gay men and women who detect ominous motives behind this research. If a genetic marker were discovered for homosexual tendencies would genetic screening be used to further discriminate against gay people? If a method for changing sexual orientation were developed would it would be forced upon gay adults, or children whose parents suspected they might grow up to be gay? Given the potential for its misuse, is sexual orientation research fundamentally unethical? Murphy acknowledges that much of sexual orientation research to date has been bad science, questionable in its motives and methodologically unsound. He examines the social and historical conditions, from the 1880s to the present, that spawned this research and reviews the findings that have often perpetuated confusion about homosexuality. He assesses five major studies on sexual orientation undertaken in the 1990s, from neuroanatomist Simon leVay's study of certain brain structures in gay men to the work of psychologist Joseph Nicolosi. He questions the flawed and simplistic assumptions about sexuality made by much of this research, Murphy argues that a true science of sexual orientation would not be focused exclusively upon homosexuality nor presuppose its pathology. Throughout the book Murphy argues that concerns about the potential misuses of this research do not justify its prohibition. Tackling gay science's most troubling aspects, he contends that if this research leads to the development of effective sexual orientation therapies, informed adults should have the choice to undergo them; he also examines the factors that weigh in favor of a parental right to choose or attempt to influence the sexual orientation of a child, and the ethical limits to such a right. Pointing to the potential benefits of sexual orientation research as well as acknowledging its potential for harm, Murphy ultimately defends gay science in the name of free scientific inquiry. Gay Science argues that the way to ensure the future of gay people is not through censoring sexual orientation research but through working toward a society which uses reseach as a way of dinstinguishing myth from fact and not as an instrument of discrimination.

In this groundbreaking biography, the author seeks to understand Nietzsche's philosophy through a reconstruction of his inner life. "Briskly written . . . almost a philosophical detective story."--"Volksblatt." 43 illustrations.

A guide to Nietzsche's most personal book