The Gendered Politics Of The Korean Protestant Right

This book provides a critical feminist analysis of the Korean Protestant Right’s gendered politics. Specifically, the volume explores the Protestant Right’s responses and reactions to the presumed weakening of hegemonic masculinity in Korea’s post-hypermasculine developmentalism context. Nami Kim examines three phenomena: Father School (an evangelical men’s manhood and fatherhood restoration movement), the anti-LGBT movement, and Islamophobia/anti-Muslim racism. Although these three phenomena may look unrelated, Kim asserts that they represent the Protestant Right’s distinct yet interrelated ways of engaging the contested hegemonic masculinity in Korean society. The contestation over hegemonic masculinity is a common thread that runs through and connects these three phenomena. The ways in which the Protestant Right has engaged the contested hegemonic masculinity have been in relation to “others,” such as women, sexual minorities, gender nonconforming people, and racial, ethnic, and religious minorities.

Choi examines how global Christian networks facilitated the flow of ideas, people and material culture, shaping gendered modernity in Korea.

Despite prolific feminist voices in Christian ethics, transnational perspectives are still underdeveloped. Similarly, ‘secular’ transnational feminist scholarship often overlooks religious faith, rituals, and spirituality, crucial to many women’s liberation movements across the globe. This book aims to fill these gaps in Christian and secular feminist scholarships by constructing a transnational feminist theo-ethics. Furthermore, by bringing the theological and the transnational together, the book offers an alternative tool in analyzing social identities beyond intersectionality (i.e., interstitial approach and interstitial integrity) and thus, renews feminist theological understandings, especially of time, memories, and healing beyond linear approaches. A renewed analytical tool would help the readers critically reinterrogate the global power structure buttressed by empire, militarized capitalism, and heteropatriarchal religious ideologies at the cost of raced, sexed, and classed bodies. At the same time, the book would create space where readers create and recreate theo-ethical visions for global peace and justice constructed upon transnational feminist praxis of solidarity and spiritual activism. Case studies offer concrete sites to inform readers about how to use transnational feminist theories at a micro- and macropolitical levels, and produce transnational feminist knowledge of God, spiritual activism, and solidarity. This book is written for graduate and advanced undergraduate students in religion, gender studies, and Asian/American studies to critically engage in the political, the theological, and the spiritual from transnational perspectives not as observers but as active participants in global politics.

Race for Revival retells the story of modern American evangelicalism through its relationship with South Korea. Employing a bilingual and bi-national approach, Helen Jin Kim reexamines the narrative of modern evangelicalism through an innovative transpacific framework, offering a new lens through which to understand evangelical history from the Korean War to the rise of Ronald Reagan.

Inaugural issue of the INTERNATIONAL JOURNAL OF RELIGION | ISSN: 2633-352X (Print) | ISSN: 2633-3538 (Online) | Volume 1 | Number 1 | November 2020 | Special Issue: Politics of Religious Dissent Edited by Jeffrey Haynes, Ahmet Erdi Öztürk, and Eric M. Trinka | Editorial: Launching the International Journal of Religion - Jeffrey Haynes, Ahmet Erdi Öztürk, and Eric M. Trinka| From the Editorial Desk - Eric M. Trinka | Dissent among Mormons in the 1980 Senatorial Election in Idaho - Ronald Hatzenbuehler | Creating the Internal Enemy: Opportunities and Threats in Pro and Anti-LGBT Activism within South Korean Protestantism - Hendrick Johannemann| Is Right-wing Populism a Phenomenon of Religious Dissent? The Cases of the Lega and the Rassemblement National - Luca Ozanno and Fabio Bolzonar| A Religious Movement on Trial: Transformative Years, Judicial Questions and the Nation of Islam - Sultan Tepe | Finding the Right Islam for the Maldives: Political Transformation and State-Responses to Growing Religious Dissent - La Toya Waha| Islam, Catholicism, and Religion-State Separation: An Essential or Historical Difference? - Ahmet T. Kuru| Secularism, Religion, and Identification beyond Binaries: The Transnational Alliances, Rapprochements, and Dissent of German Turks in Germany - Nil Mutluer| Dissenting Yogis: The Mīmāṁsaka-Buddhist Battle for Epistemological Authority - Jed Forman| Tar & Feathers: Agnotology, Dissent, and Queer Mormon History - Nerida Bullock| New Religious-Nationalist Trends among Jewish Settlers in the Halutza Sands - Hayim Katsman

The Hong Kong protests that began in the second half of 2019 captured the world’s attention as demonstrations against an extradition bill grew into a larger civil liberties movement. While protests began as peaceful demonstrations, the disproportionate police force with which the government responded escalated the situation to an international crisis. Kwok Pui-lan and Francis Ching-wah Yip bring together an international cohort to discuss the relation between Christianity and Communism and the neoliberal economy, as well as civil disobedience, religion and social movements, and the roles of the churches in social conflict. This interdisciplinary volume showcases theological reflections by many scholars and activists in Hong Kong.

This book provides an indispensable resource for high school and college students interested in the history and current status of gender identity formation and maintenance and how it impacts LGBTQ rights throughout the world. Gender and Identity around the World explores a variety of gender and LGBTQ experiences and issues in countries from all the world's regions. Guided by more than 50 recognized academic experts, readers will examine how gender and LGBTQ identities are developed, fought for, perceived, and policed in countries as diverse as France, Brazil, Russia, Jordan, Iraq, and China. Each chapter opens with a general introduction to a country or group of countries and flows into a discussion of gender and identity in terms of culture, education, family life, health and wellness, law, work, and activism in that region of the world. A section on contemporary issues specific to the country or group of countries follows this discussion.

The decades-long fear of South Korean national destruction has routinized national security and the sense of threat. In present day South Korea, national security includes not only war and the military, but national unity, public health, and the family. As a result, queer Koreans have become a target as their bodies are thought to harbor deadly viruses and are thus seen as carriers of diseases. The prevailing narrative already sees being queer as a threat to traditional family and marriage. By claiming that queer Koreans disrupt military readiness and unit cohesion, that threat is extended to the entire population. Queer Koreans are enveloped by the banality of security, treated as threats, while also being overlooked as part of the nation. What does it mean to be perceived as a national threat simply based on who you would like to sleep with? In their desire to be seen as citizens who support the safety and security of the nation, queer Koreans placate a patriarchal and national authority that is responsible for their continued marginalization. At the same time, they are also creating spaces to protect themselves from the security measures and technologies directed against them. Taking readers from police stations and the galleries of the Constitutional Court to queer activist offices and pride festivals, Banal Security explores how queer Koreans participate in their own securitization, demonstrates how security weaves through daily life in ways that oppress queer Koreans, and highlights the work of queer activists to address that oppression. In doing so, queer Koreans challenge not only the contours of national security in South Korea, but global entanglements of security.