The Global City And The Holy City

The Global City & the Holy City explores the local embodied knowledge of women and men of different national, cultural and ethnic identities and age groups, living in London and Jerusalem. Their narratives focus on the three main concepts of Comfort, Belonging and Commitment to the various spaces in which they live. By deconstructing the meanings of these three notions and analyzing their expression in cognitive temporal maps, The Global City & The Holy City examines the practicalities of incorporating this kind of local embodied knowledge into the professional planning and management of cities in the age of globalization.

Introduction : spirits of places, fractures in time : toward a new history of Jerusalem -- The birth of a Holy City : 4000 BCE to second century CE -- Roman pantheon, Christian reliquary, and Jewish traditions : second to seventh centuries -- In the empire of the Caliphs : seventh to eleventh centuries -- Jerusalem, capital of the Frankish kingdom : 1099-1187 -- From Saladin to Süleyman : the Islamization of the Holy City, 1187-1566 -- The peace of the Ottomans : sixteenth to nineteenth centuries -- The impossible capital? : Jerusalem in the twentieth century -- Conclusion : the memory of the dead, the history of the living.

Over the last three decades, our understanding of the city worldwide has been revolutionized by three innovative theoretical concepts – globalisation, postcolonialism and a radically contested notion of modernity. The idea and even the reality of the city has been extended out of the state and nation and re-positioned in the larger global world. In this book Anthony King brings together key essays written over this period, much of it dominated by debates about the world or global city. Challenging assumptions and silences behind these debates, King provides largely ignored historical and cultural dimensions to the understanding of world city formation as well as decline. Interdisciplinary and comparative, the essays address new ways of framing contemporary themes: the imperial and colonial origin of contemporary world and global cities, actually existing postcolonialisms, claims about urban and cultural homogenisation and the role of architecture and built environment in that process. Also addressed are arguments about indigenous and exogenous perspectives, Eurocentricism, ways of framing vernacular architecture, and the global historical sociology of building types. Wide-ranging and accessible, Writing the Global City provides essential historical contexts and theoretical frameworks for understanding contemporary urban and architectural debates. Extensive bibliographies will make it essential for teaching, reference and research.

The contributors illustrate what twin analytical and practical challenges emerge from juxtaposing cultural, economic, historical, postcolonial, virtual, architectural, literary, security and political stances to the concept of the 'global city'.

Jerusalem is not just another city that illustrates the conflict between interests of professional planners and competing political perspectives. It is the Holy City, with a history of some 3,000 years. Moreover, numerous layers of historical remains have importance for intense and competitive religious and national interests. Israelis claim it as the capital of their country, and Palestinians want it--or part of it--as the capital of their not yet created state.Jerusalem is also a place where more than 700,000 people live, and the center of a metropolitan area with more than twice that number. Along with religious and national interests, there are the customary conflicts between what various groups--property developers, politicians, professional planners, neighborhood residents, and environmental activists--want to do with the land. Politics and Planning in the Holy City describes and analyzes the tensions between politics and planning.The authors tackle the economic, social, and political contexts that shape conflicts. Such problems include deciding what should be called Jerusalem and difficulties surrounding the construction of a defense barrier to protect Israelis from Palestinian terrorists--in the framework of a multicultural city where 30 to 40 percent of its residents are Palestinians. There is dissent over locating rail lines to the city, as some interests want them here, there, or nowhere, and over building a light rail line within a city already crowded and beset with conflicting interests. The creation of a football stadium is another venue for conflict, as many religious Jews view sports as a threat to their way of life.Issues include locating a site for housing new immigrants, as few Jerusalemites want large numbers of newcomers in their neighborhoods, and deciding which sites merit preservation in a city with many deserving candidates, but severely limited resources. This volume will attract urban specialists as well as those concerned with larger p

"A tour-de-force in different fields of knowledge. It takes world-city and world-history literatures to a higher level of depth and understanding. It is difficult to imagine a more pioneering, in-depth study of world cities." Ramon Grosfoguel, Professor, Department of Ethnic Studies, University of California, Berkeley "A remarkable and original discussion of three great sacred cities across time, and their transformation by nationalism in the modern world." Immanuel Wallerstein, Yale University Far from spawning an age of tolerance, modernity has created the social basis of division and exclusion. This book elaborates this provocative claim as it explores the rich but divided histories of three cities located at the crossroads of Islam, Christianity, and Judaism. Many observers presume that violence is built into these sacred cities because their citizens cling to religious or cultural ideals of some archaic age; only when this history is overcome can citizens enter a new age of brotherhood. Samman persuades us to refocus our attention on modernity, which has instilled troubling dilemmas from the outside. He shows how these sacred places long ago entered the modern world where global political and economic forces exacerbate nationalism and regional divisions. If we are to resolve deep conflicts we must re-imagine the institutional basis on which modernity, rather than religion, is built.

Cities such as New York, Tokyo and London are the centres of transnational corporate headquarters, of international finance, transnational institutions, and telecommunications. They are the dominant loci in the contemporary world economy, and the influence of a relatively small number of cities within world affairs has been a feature of the shift from an international to a more global economy which took place during the 1970s and 1980s. This book brings together the leading researchers in the field to write seventeen original essays which cover both the theoretical and practical issues involved. They examine the nature of world cities, and their demands as special places in need of specific urban policies; the relationship between world cities within global networks of economic flows; and the relationship between world city research and world-systems analysis and other theoretical frameworks.

"A tour-de-force in different fields of knowledge. It takes world-city and world-history literatures to a higher level of depth and understanding. It is difficult to imagine a more pioneering, in-depth study of world cities." Ramon Grosfoguel, Professor, Department of Ethnic Studies, University of California, Berkeley "A remarkable and original discussion of three great sacred cities across time, and their transformation by nationalism in the modern world." Immanuel Wallerstein, Yale University Far from spawning an age of tolerance, modernity has created the social basis of division and exclusion. This book elaborates this provocative claim as it explores the rich but divided histories of three cities located at the crossroads of Islam, Christianity, and Judaism. Many observers presume that violence is built into these sacred cities because their citizens cling to religious or cultural ideals of some archaic age; only when this history is overcome can citizens enter a new age of brotherhood. Samman persuades us to refocus our attention on modernity, which has instilled troubling dilemmas from the outside. He shows how these sacred places long ago entered the modern world where global political and economic forces exacerbate nationalism and regional divisions. If we are to resolve deep conflicts we must re-imagine the institutional basis on which modernity, rather than religion, is built.