The Great American Awakening

Following his New York Times best seller, Saving Freedom, U.S. Senator Jim DeMint's The Great American Awakening chronicles two tumultuous years from the presidential election of 2008 through the mid-term elections of 2010. Untold insider views of the controversial stimulus bill passage, corporate takeovers, and lesser-known executive actions that epitomize political paybacks and moral decay will further motivate DeMint's fellow citizens to reclaim their government and country in 2012. Just as fascinating, the South Carolina official talks openly about his seized upon high profile moments—from that "Waterloo" comment regarding health care reform to becoming known as "Senator Tea Party." He also addresses close-to-home disappointments such as the infidelity of Christian friends like Governor Mark Sanford and Senator John Ensign, and shares personal spiritual insights that came from being part of such public battles. But more than anything, The Great American Awakening champions the American people who now feel a powerful stirring in their souls to take on Washington and realign politics in this nation. DeMint tracks grass-roots developments, and new movements like the Freedom Congress, fully expecting a fundamental sea change for the better to happen soon. Acclaim for The Great American Awakening: "I have Senator DeMint on my show often because Americans know he'll tell the truth about what's wrong in Washington. His latest book is a riveting account about the fight for fiscal sanity in Congress. It's essential reading for anyone who wants to understand why so many Americans clued in and got involved with the Tea Party Movement in the last election. Senator DeMint was a huge part of this and I only hope he is as involved in the 2012 race for the White House as he was this past election." Sean Hannity, host of the nationally syndicated Sean Hannity Radio show and "Hannity" on Fox News

Most twentieth-century Americans fail to appreciate the power of Christian conversion that characterized the eighteenth-century revivals, especially the Great Awakening of the 1740s. The common disdain in this secular age for impassioned religious emotion and language is merely symptomatic of the shift in values that has shunted revivals to the sidelines. The very magnitude of the previous revivals is one indication of their importance. Between 1740 and 1745 literally thousands were converted. From New England to the southern colonies, people of all ages and all ranks of society underwent the New Birth. Virtually every New England congregation was touched. It is safe to say that most of the colonists in the 1740s, if not converted themselves, knew someone who was, or at least heard revival preaching. The Awakening was a critical event in the intellectual and ecclesiastical life of the colonies. The colonists' view of the world placed much importance on conversion. Particularly, Calvinist theology viewed the bestowal of divine grace as the most crucial occurrence in human life. Besides assuring admission to God's presence in the hereafter, divine grace prepared a person for a fullness of life on earth. In the 1740s the colonists, in overwhelming numbers, laid claim to the divine power which their theology offered them. Many experienced the moral transformatoin as promised. In the Awakening the clergy's pleas of half a century came to dramatic fulfillment. Not everyone agreed that God was working in the Awakening. Many believed preachers to be demagogues, stirring up animal spirits. The revival was looked on as an emotional orgy that needlessly disturbed the churches and frustrated the true work of God. But from 1740 to 1745 no other subject received more attention in books and pamphlets. Through the stirring rhetoric of the sermons, theological treatises, and correspondence presented in this collection, readers can vicariously participate in the ecstasy as well as in the rage generated by America's first national revival.

Interpreting the Great Awakening of the 18th century was in large part the work of Jonathan Edwards, whose writings on the subject defined the revival tradition in America. This text demonstrates how Edwards defended the evangelical experience against overheated zealous and rationalistic critics.

America has always been committed to the idea that citizens can work together to build a common world. Today, three afflictions keep us from pursuing that noble ideal. The first and most obvious affliction is identity politics, which seeks to transform America by turning politics into a religious venue of sacrificial offering. For now, the sacrificial scapegoat is the white, heterosexual, man. After he is humiliated and purged, who will be the object of cathartic rage? White women? Black men? Identity politics is the anti-egalitarian spiritual eugenics of our age. It demands that pure and innocent groups ascend, and the stained transgressor groups be purged. The second affliction is that citizens oscillate back and forth, in bipolar fashion, at one moment feeling invincible on their social media platforms and, the next, feeling impotent to face the everyday problems of life without the guidance of experts and global managers. Third, Americans are afflicted by a disease that cannot quite be named, characterized by an addictive hope that they can find cheap shortcuts that bypass the difficult labors of everyday life. Instead of real friendship, we seek social media “friends.” Instead of meals at home, we order “fast food.” Instead of real shopping, we “shop” online. Instead of counting on our families and neighbors to address our problems, we look to the state to take care of us. In its many forms, this disease promises release from our labors, yet impoverishes us all. American Awakening chronicles all of these problems, yet gives us hope for the future.

The First Great Awakening, an unprecedented surge in Protestant Christian revivalism in the Eighteenth Century, sparked enormous of controversy at the time and has been a source of scholarly debate ever since. Few historians have sought to write a synthetic history of the First Great Awakening, and in recent decades it has been challenged as having happened at all, being either an exaggeration or an “invention.” The First Great Awakening expands the movement’s geographical, theological, and sociopolitical scope. Rather than focus exclusively on the clerical elites, as earlier studies have done, it deals with them alongside ordinary people, and includes the experiences of women, African Americans, and Indians as the observers and participants they were. It challenges prevailing scholarly opinion concerning what the revivals were and what they meant to the formation of American religious identity and culture. Cover image: NPG 131, George Whitefield by John Wollaston, oil on canvas, circa 1742. © National Portrait Gallery, London

The First Great Awakening in Colonial American Newspapers is a comprehensive, in-depth study of colonial American newspaper reporting on the First Great Awakening during the years 1739-1748. Lisa Smith uncovers both characteristics of the movement as presented by the papers as well as trends in reporting seen over time. Close analysis of regional reporting differences as well as changes in the newspaper presentation of key revivalists makes this work the most complete examination of the printed newspaper record of the First Great Awakening.

Robert William Fogel was awarded the Nobel Prize in Economic Science in 1993. "To take a trip around the mind of Robert Fogel, one of the grand old men of American economic history, is a rare treat. At every turning, you come upon some shiny pearl of information."—The Economist In this broad-thinking and profound piece of history, Robert William Fogel synthesizes an amazing range of data into a bold and intriguing view of America's past and future—one in which the periodic Great Awakenings of religion bring about waves of social reform, the material lives of even the poorest Americans improve steadily, and the nation now stands poised for a renewed burst of egalitarian progress.

Although a considerable number of scattered records accompanied what Jonathan Edwards called the 'Revival of Religion in New England in 1740' it was not until 1841 that Joseph Tracy thoroughly sifted these original sources and became its first historian. He aimed to provide 'a work which should furnish the means of suitably appreciating both the good and the evil of that period of religious history.' 'His design,' as C. H. Maxson has written, 'was admirably executed.' This volume remains second to none in its definitive treatment of one of the most important and remarkable eras in the history of the Christian church in modern times.