The Great Historians Of The Ancient World Illustrated In 3 Vol Vol I

Most of what is known of the ancient world comes from the accounts of antiquity's own historians. Ancient history is the aggregate of past events from the beginning of writing and recorded human history and extending as far as post-classical history. Historians have two major ways of understanding the ancient world: archaeology and the study of source texts. Primary sources are those sources closest to the origin of the information or idea under study. Some of the more notable ancient writers include Herodotus, Thucydides, Arrian, Plutarch, Polybius, Livy, Josephus, Suetonius, and Tacitus. This three-volume edition presents exactly such primary sources of classical antiquity historians. This volume contents: 1. Thucydides: The History of the Peloponnesian War 2. Herodotus: The Histories by Herodotus 3. Xenophon: Anabasis 4. Xenophon: The Polity of the Athenians and the Lacedaemonians 5. Polybius: The Histories of Polybius, in 2 vol. 6. Plutarch: Lives of the noble Grecians and Romans by Plutarch Lives: A.H. Clough 7. Strabo: The Geography of Strabo, in 3 vol.

A lively and engaging narrative history showing the common threads in the cultures that gave birth to our own. This is the first volume in a bold new series that tells the stories of all peoples, connecting historical events from Europe to the Middle East to the far coast of China, while still giving weight to the characteristics of each country. Susan Wise Bauer provides both sweeping scope and vivid attention to the individual lives that give flesh to abstract assertions about human history. Dozens of maps provide a clear geography of great events, while timelines give the reader an ongoing sense of the passage of years and cultural interconnection. This old-fashioned narrative history employs the methods of “history from beneath”—literature, epic traditions, private letters and accounts—to connect kings and leaders with the lives of those they ruled. The result is an engrossing tapestry of human behavior from which we may draw conclusions about the direction of world events and the causes behind them.

This volume offers an account of early world history from the rise of the first cities to the fall of the Roman Empire. Though Greece and Rome occupy center stage, the author also surveys the cities and empires of Mesopotamia, India from the early Indus civilization to the Gupta state, and China from the Hsia dynasty to the Han empire. He has revised his discussions of early humankind to account for the most recent findings; he presents a new view of the Jewish revolt against Rome led by Bar Kochba. In addition, his account of the end of the Roman Empire has been rewritten in light of the most recent thinking by classical historians. Numerous maps and illustrations, carefully composed and selected, highlight the text.

The history of Greek civilisation forms the centre of the history of antiquity. In the East, advanced civilisations with settled states had existed for thousands of years; and as the populations of Western Asia and of Egypt gradually came into closer political relations, these civilisations, in spite of all local differences in customs, religion, and habits of thought, gradually grew together into a uniform sphere of culture. This development reached its culmination in the rise of the great Persian universal monarchy, the “kingdom of the lands,” i.e. “of the world.” But from the very beginning these oriental civilisations are so completely dominated by the effort to maintain what has been won that all progress beyond this point is prevented. And although we can distinguish an individual, active, and progressive intellectual movement among many nations,—as in Egypt, among the Iranians and Indians, while among the Babylonians and Phœnicians nothing of the sort is thus far known,—nevertheless the forces that represent tradition are in the end everywhere victorious over it and force it to bow to their yoke. Hence, all oriental civilisations culminate in the creation of a theological system which governs all the relations and the whole field of thought of man, and is everywhere recognised as having existed from all eternity and as being inviolable to all future time. With the cessation of political life and the establishment of the universal monarchy, the nationality and the distinctive civilisation of the separate districts are restricted to religion, which has become theology. The development of oriental civilisation then subsides in the competition of these religions and the unavoidable coalescence consequent thereupon. This is true even of that nation which experienced the richest intellectual development, and did the most important work of all oriental peoples—the Israelites. When the great political storms from which the universal monarchy arose have spent their rage, Israel, the nation, has developed into Judaism; and under the Persian rule and with the help of the kingdom it organises itself as a church which seeks to put an end to all free individual movement, upon which the greatness of ancient Israel rests. It was just the same with the ruling nation, the Persians, however vigorous their entrance into history under Cyrus. The Persian kingdom is, indeed, a civilised state, but the civilisations that it includes lack the highest that a civilisation can offer: an energetic, independent life, a combination of the firm institutions and permanent attainments of the past with the free, progressive, and creative movement of individuality. So the East, after the Persian period, was unable of its own force to create anything new. It stagnated, and, had it not received new elements from without, had it been left permanently to itself, would perhaps in the course of centuries have altered its external form again and again, but would hardly have produced anything new or have progressed a step beyond what had already been attained. But when Cyrus and Darius founded the Persian kingdom, the East no longer stood alone. The nations and kingdoms of the East came into communication with the coast of the Mediterranean very early—not later than the beginning of the second millennium B.C.; and under their influence, about 1500 B.C., a civilisation arose among the Greeks bordering the Ægean. We call it the Mycenæan, and in spite of its formal dependence upon the East it could, in the field of art (where alone we have an exact knowledge of it), take an independent and equal place beside the great civilisations of the East.

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