The Greek Patristic View Of Nature

The early centuries of the Christian era were marked by a variety of theological ideas in differing stages of development. Numerous theologians emerged with proposals about what the Christian church should believe and how theological ideas related to each other. Some of these theologians gained more prominent status and their ideas became sources on which others built. Patristic theology is thus a formative period, a yeasty time in which theological doctrines took on many stages of complexity. This outstanding handbook by a leading specialist in Patristic Theology provides students and scholars with easy access to key terms, figures, socio-cultural developments, and controversies of this period, extending to the ninth-century. McGuckin's introductory essay outlines the main intellectual issues in the early church. His concluding Bibliographic Guide Essay and General Bibliography also features a Website Resources Guide to assist readers with additional ways to study this period. The entries are written to help those with no previous theological knowledge understand the major dimensions of each topic. The result is an eminently useful, reliable, and unique resource.

Sacred Disobedience: A Jungian Analysis of the Saga of Pan and the Devil traces the ancient Greek God Pan, who became distorted into the image of the Devil in early Christianity. When Pan was demonized, the powerful qualities he represented became repressed, as Pan’s visage twisted into the model of the Devil. This book follows a Jungian analysis of this development. In ancient Greek religion, Pan was worshipped as an honored deity, corresponding to an inner psycho-spiritual condition in which the primitive qualities he represented were fully integrated into consciousness, and these qualities were valued and affirmed as holy. But in the era of early Christianity Pan “dies,” and the Devil is born, a twisted inflation, possibly due to an underlying repression. In the Jungian system, repressed psychic contents do not disappear, as proponents of the new order tacitly assume, but distort and grow more powerful, or “inflate,” to cripple the psyche that refuses to incorporate these split-off elements. Repressed contents will expand to explosive force as the repressed elements eventually return regressively from below. It becomes important then, to understand what qualities the primitive Goat God carried, to appreciate what was repressed in the Western psycho-spiritual system, and what subsequently needs reintegration.

'Nature' is a deceptively simple and ahistorical term, suggestingintrinsic, unchanging reality. Yet nature has a history too, bothin terms of human attitudes and human impacts. Coates outlines themajor understandings of 'nature' in the western world sinceclassical times, from nature as higher authority to its more recentmeaning of threatened physical space and life forms. Unlike many others, this book places the history of attitudes tonature within the story of human-induced changes in the materialenvironment. And few others take a supranational perspective, orcross the divides between historical eras. A distinctive unifying theme is Coates's interest in how 'green'writers over the last thirty years have interpreted our pastdealings with nature, specifically their efforts to diagnose theroots of contemporary ecological problems and their search forancestors. He concludes with a discussion of the future of naturein the context of developments such as the 'new' ecology, globalwarming, advances in genetic engineering and research on animalbehaviour. Assuming no previous knowledge, Nature provides the reader with anaccessible synthesis and introduction to some of environmentalhistory's central features and debates, confirming its status asone of the most enthralling current pursuits within historicalstudies. This will be essential reading for second-year undergraduates andabove in cultural history and environmental history, as well as tothe general reader interested in environmental issues.

In this unique volume, a new and distinctive perspective on hotly debated issues in science and religion emerges from the unlikely ancient Eastern Orthodox Christian tradition. Alexei Nesteruk reveals how the Orthodox tradition, deeply rooted in Greek Patristic thought, can contribute importantly in a way that the usual Western sources do not. Orthodox thought, he holds, profoundly and helpfully relates the experience of God to our knowledge of the world. His masterful historical introduction to the Orthodox traditions not only surveys key features of its theology but highlights its ontology of participation and communion. From this Nesteruk derives Orthodoxy's unique approach to theological and scientific attribution. Theology identifies the underlying principles (logoi) in scientific affirmations. Nesteruk then applies this methodology to key issues in cosmology: the presence of the divine in creation, the theological meaning of models of creation, the problem of time, and the validity of the anthropic principle, especially as it relates to the emergence of humans and the Incarnation. Nesteruk's unique synthesis is not a valorization of Eastern Orthodox thought so much as an influx of startlingly fresh ideas about the character of science itself and an affirmation of the ultimate religious and theological value of the whole scientific enterprise.

In this volume, Costache endeavours to map the world as it was understood and experienced by the early Christians. Progressing from initial fears, they came to adopt a more positive view of the world through successive shifts of perception. This did not happen overnight. Tracing these shifts, Costache considers the world of the early Christians through an interdisciplinary lens, revealing its meaningful complexity. He demonstrates that the early Christian worldview developed at the nexus of several perspectives. What facilitated this process was above all the experience of contemplating nature. When accompanied by genuine personal transformation, natural contemplation fostered the theological interpretation of the world as it had been known to the ancients.

Ancient Natural History surveys the ways in which people in the ancient world thought about nature and finds that the same material was used to justify both Greek philosopher and Christian allegorist.

Ferkiss (emeritus, government, Georgetown U.) delves thoughtfully into how various civilizations and cultures, including Western civilization, have historically looked at humanity, nature, and technology. He then looks at the conflicting attitudes of contemporary thinkers, seeking a balance, but maintaining a bias toward reverence for nature and an unwillingness to allow technology and its owners to set all the terms. Annotation copyright by Book News, Inc., Portland, OR