The Green Pope

The author, who won the Nobel Prize for Literature, tells the story of an ugly American, George Maker Thompson. Thompson was a pirate in the Caribbean but feels that he's wasted his time as a pirate on the sea and that making money on the water will not lead to the riches that he wants to accumulate. It’s not a particularly secret wisdom that those who have wealth are likely to have power too. After all, it’s money that makes the world go round... at least a materialistic world like ours. Little wonder that our society produces considerable numbers of men and women whose primary goal in life is to gain money and ever more money. In The Green Pope by Miguel Ángel Asturias, Guatemalan winner of the Nobel Prize in Literature 1967 “for his vivid literary achievement, deep-rooted in the national traits and traditions of Indian peoples of Latin-America”, a young American who cares for nothing but wealth and power starts a banana plantation in Guatemala mercilessly ruining, driving out or even killing small local farmers and opponents on his rise. Neither the suicide of his fiancé, the death of his wife in childbirth or the pregnancy of his unmarried daughter make him reconsider his priorities.

During his papacy, Pope Benedict XVI was called ‘the green pope’ because of his ecological commitments in his writings, statements, and practical initiatives. Containing twelve essays by lay, ordained, and religious Catholic theologians and scholars, along with a presentation and a homily by bishops, Environmental Justice and Climate Change: Assessing Pope Benedict XVI's Ecological Vision for the Catholic Church in the United States explores four key areas in connection with Benedict XVI’s teachings: human and natural ecology/human life and dignity; solidarity, justice, poverty and the common good; sacramentality of creation; and our Catholic faith in action. The product of mutual collaboration by bishops, scholars and staff, this anthology provides the most thorough treatment of Benedict XVI’s contributions to ecological teaching and offers fruitful directions for advancing concern among Catholics in the United States about ongoing threats to the integrity of Earth.

This volume is a response to the Pope’s Laudato Si’, giving an interdisciplinary overview of its impact on the environmental concerns of Catholics as well as other religious groups. Published in 2015, it is often seen as an "environmental" encyclical and in it the Pope urges us to face up to the crisis of climate change. He argues that all of us should prioritise taking better care of the Earth, our common home, while also attending to the plight of the poor. Written by an international and multidisciplinary team of leading scholars, the Pope’s invitation to all people to begin a new dialog about these matters is considered from a variety of perspectives. There is discussion of the implications for immigration, population control, eating animals, and property ownership. Additionally, indigenous religious perspectives, development and environmental protection, and the implementation of the ideas of the encyclical in the Church are explored. Each chapter deals with the scriptural, theological, and philosophical underpinnings of the encyclical, as well as other central concepts such as interconnectedness, the role of practice, and what Pope Francis calls the "technocratic paradigm". This book expertly illuminates the relationship between Laudato Si’ and environmental concerns. It will, therefore, be vital reading for anyone studying religion and the environment, environmental ethics, Catholic theology, and environmental thought.

Coralee Harper struggles for justice for her dead brother and her own sanity in Depression-era rural Arkansas. In 1926 in rural Green County, Arkansas, where cotton and poverty reign, young Coralee Harper hopes for a family and a place in her community, but when her brother Buddy is killed by a powerful sheriff, she can't recover from his death or the injustice of his loss. When she begins to spot her dead brother around town, she wonders--is she clairvoyant, mistaken, or is she losing her mind? What Coralee can't fathom is that there are forces at work that threaten her and the very fabric of the town: Leroy Harrison, a newly minted, ambitious lawyer who makes a horrible mistake, landing him a judgeship and a guilty conscience for life; an evangelical preacher and his flock of snake-handling parishioners; the women of the town who, along with Coralee's own mother, make up their own kind of jury for Coralee's behavior; Sheriff Wiley Slocum who rules the entire field, harboring dark secrets of his own; and finally, Coralee's husband Earl, who tries to balance his work at the cotton gin with his fight for family and Coralee's life. When Coralee ends up in a sanity hearing before Judge Leroy Harrison, the judge must decide both Coralee's fate and his own. The chain of events following his decision draws him more deeply into the sheriff's far-reaching sphere of influence, and reveals the destructive nature of power, even--and especially--his own.

I regard this book as a duty to honor my grandfather, Andras Lehoczky's memory. My intention is to present the Legend telling how my ancestor witnessed one of the most fundamental turn of the Human history: Genghis Khan's vast Mongol empire's rise and decline, the Muslim world's crisis and beginning of the still ongoing expansion as well as crumbling of the Roman Church's crusade and political superiority. The stage is Central & Eastern European Region and the Near East at the time of the crusades.

This book will deal with arguments that analyze the Vatican policies of Francis, during the first seven years of his pontificate, in relation to some of the most urgent questions concerning humanity: migrants and refugees, the economy, and ecology. The logical choice of the time period for this work is given by Jorge Bergoglio's ascent to the "chair of St. Peter" until the end of 2019. That is why there is an interrelationship between history and the present, since it is written—in part—as his apostolic journeys, interventions, diplomatic actions, and discourses are carried out. To this is added an important quantity of writings of his authorship, as well as of some of his predecessors, in order to frame the question in a historically correct way and to understand his approach to issues of politics and international diplomacy, given his investiture as a religious and—at the same time—political leader

The publication of Laudato Si’—a papal encyclical on a defining issue of our times—was a moment of great importance for Catholics and for the world. Now Fr. Joshtrom Kureethadam, one of the church’s top experts on the document, provides a thoughtful, passionate, and highly accessible commentary on its key ideas and themes. Faithfully attentive to the outline of the six chapters of the encyclical, Fr. Joshtrom has also insightfully arranged the book according to the See-Judge-Act methodology that is increasingly used in spirituality, moral theology, and the social sciences. If Pope Francis is right when he insists that the solution to our environmental problems cannot be found only in technocratic approaches by governments and institutions, but by a wide and thoughtful embrace by all of us of our common responsibility, then Fr. Joshtrom’s book is precisely what we need at this time.