The Growth Of The Brethren Movement

The essays in this book have been contributed in honour of Dr. H.H. Rowdon, a teacher of several generations of students at the London Bible College and a historian of the Brethren movement. The book includes reflections on the historiography of the Brethren, but it is their character and growth which form the principal focus. The writers make original contributions to national, regional, or local histories and at the same time raise wider themes and issues on topics such as revivalism in New Zealand and the Orkney Islands, or paternalism and missionary endeavor in Zambia. Leading features of the Brethren are discussed through papers on several seminal figures such as Anthony Norris Groves, John Eliot Howard, and George Mÿller. Above all, the opportunities and problems represented by the worldwide growth of the movement are looked at with reference to a number of countries, among them Britain, Germany, Jamaica, and Angola, or to individual congregations in places as diverse as Birmingham, Singapore, and Tasmania. 'Over the whole world...', concludes Prof. D.W. Bebbington in his contribution, 'Brethren played a distinctive role as evangelicals of the evangelicals.'

"Coad's work traces the history of the Brethren Movement, which began more than 170 years ago and has since spread throughout the world. The author considers some of the outstanding characters produced by the movement, as well as its signficance in relation to the whole Christian church." -- Blackwells.

This book is a history of the Whore of Babylon image found in the book of Revelation, with an emphasis upon the use and influence of the text on the Brethren of the nineteenth century. The Brethren developed a multi-layered exegesis of the text, using Babylon as a form of vituperative rhetoric through which to vilify all other Christians in order to define their own religious identity. Those with divergent doctrinal beliefs belonged to an epistemological Babylon; those polluted by the world belonged to secular Babylon. Babylon was contagious! It is from the pens of these writers that the Secret Rapture of the Church doctrine developed as a biological "fight or flight" response, and a psychological "fear and fantasy" response. Whilst the Brethren of the nineteenth century are the central focus, the book will have a wider appeal to those interested in the history of exegesis, hermeneutics, and Apocalypse studies, for it also offers an overview of hermeneutical approaches to the reading of Revelation, a survey of Babylon's "afterlife" throughout the history of the church, and new insights into the ways in which readers, texts, and contexts interact in the broader context of sectarian biblical exegesis.

This is the first history of the Plymouth Brethren, a conservative, nonconformist evangelical Christian movement whose history can be traced to Dublin, Ireland in the late 1820s. The teachings of John Nelson Darby, an influential figure among the early Plymouth Brethren, have had a huge impact on modern evangelicalism. However, the credit for Darby's work went to some of the first generation of his students, and as evangelicalism has grown it has completely ignored its origins in Darby and the Brethren. In this book, Massimo Introvigne restores credit to John Nelson Darby and his movement, and places them in a contemporary sociological framework based on Introvigne's participant observation in Brethren communities. The modern-day Plymouth Brethren emphasize sola scriptura, the belief that the Bible is the supreme authority for church doctrine and practice. Brethren see themselves as a network of like-minded independent assemblies rather than as a church or a denomination. The movement has also refused to take any formal denominational name; the title "the Brethren" comes from the Biblical passage "one is your Master, even Christ; and all ye are brethren" (Matthew 23:8). The Plymouth Brethren offers a typology of differing branches of this reclusive movement, including a case study of the "exclusive" branch known as the Plymouth Brethren Christian Church, and reveals the various ways in which Brethren ideas have permeated the modern Christian world.

The five-volume Oxford History of Dissenting Protestant Traditions series is governed by a motif of migration ('out-of-England'). It first traces organized church traditions that arose in England as Dissenters distanced themselves from a state church defined by diocesan episcopacy, the Book of Common Prayer, the Thirty-Nine Articles, and royal supremacy, but then follows those traditions as they spread beyond England -and also traces newer traditions that emerged downstream in other parts of the world from earlier forms of Dissent. Secondly, it does the same for the doctrines, church practices, stances toward state and society, attitudes toward Scripture, and characteristic patterns of organization that also originated in earlier English Dissent, but that have often defined a trajectory of influence independent ecclesiastical organizations. The Oxford History of Protestant Dissenting Traditions, Volume III considers the Dissenting traditions of the United Kingdom, the British Empire, and the United States in the nineteenth century. It provides an overview of the historiography on Dissent while making the case for seeing Dissenters in different Anglophone connections as interconnected and conscious of their genealogical connections. The nineteenth century saw the creation of a vast Anglo-world which also brought Anglophone Dissent to its apogee. Featuring contributions from a team of leading scholars, the volume illustrates that in most parts of the world the later nineteenth century was marked by a growing enthusiasm for the moral and educational activism of the state which plays against the idea of Dissent as a static, purely negative identity. This collection shows that Dissent was a political and constitutional identity, which was often only strong where a dominant Church of England existed to dissent against.

New Brethren in Flanders is the story of the planting and remarkable growth of Brethren churches in the Dutch-speaking part of Belgium at the end of the twentieth century. The Evangelische Christengemeenten Vlaanderen (ECV) began in the early 1970s as a result of evangelistic church-planting efforts led by a group of Canadian Christian Brethren missionaries. In just under twenty years, the ECV grew from one evangelistic, home Bible study to over thirty local churches in Flanders, the Netherlands, and Germany composed almost entirely of newly converted evangelical Christians. As one of those who grew up in these churches notes, "The Spirit of God, through the ECV's founders, built up an altogether masterly piece of work right in front of us."