The Harappan Civilization And Its Writing

The Book Demonstrates That The Harappan Script Is Well On Its Way To Decipherment.

A description of a methodology by which to decipher the writing of the Harappan civilization. The methodology is then applied and the results set forth in detail. There, results coupled with the author's extensive archaeological knowledge of the Indus Civilization creates a picture of ancient South Asian life much of which in content is unique.

Indus Age: The Writing System presents a detailed typology of the Harappan pictographic script, discusses the place of writing in Harappan culture, and speculates on the possible survival of the script in later South Asian writing systems. The failure to decipher the writing system of the Harappan civilization has not been for lack of trying. Possehl reviews over forty publications on the script, many of which attempt to decipher it. Some of these attempts, such as Flinders Petrie's Reading the Script as Egyptian Hieroglyphics, are fascinating but far-fetched. Others, for example the Russian Team's Computers and the Indus Script, are more plausible. However, no reading of the Indus script can be considered correct because there is no independent test by which to check its accuracy. Until there is, Possehl contends, the script will remain undeciphered.

A detailed examination of the Indus script. It presents new analysis based on an expansive text corpus using revolutionary analytical techniques developed specifically for the purpose of deciphering the Indus script.

Of the writing systems of the ancient world which still await deciphering, the Indus script is the most important. It developed in the Indus or Harappan Civilization, which flourished c. 2500-1900 BC in and around modern Pakistan, collapsing before the earliest historical records of South Asia were composed. Nearly 4,000 samples of the writing survive, mainly on stamp seals and amulets, but no translations. Professor Parpola is the chief editor of the Corpus of Indus Seals and Inscriptions. His ideas about the script, the linguistic affinity of the Harappan language, and the nature of the Indus religion are informed by a remarkable command of Aryan, Dravidian, and Mesopotamian sources, archaeological materials, and linguistic methodology. His fascinating study confirms that the Indus script was logo-syllabic, and that the Indus language belonged to the Dravidian family.

*Includes pictures *Includes a bibliography for further reading When one thinks of the world's first cities, Sumer, Memphis, and Babylon are some of the first to come to mind, but if the focus then shifts to India, then Harappa and Mohenjo-daro will likely come up. These cities owe their existence to India's oldest civilization, known as the Indus Valley Civilization or the Harappan Civilization, which was contemporary with ancient Mesopotamia and ancient Egypt and had extensive contacts with the former, making it one of the most important early civilizations in the world. Spread out along the rivers of the Indus River Valley, hundreds of settlements began forming around 3300 BCE, eventually coalescing into a society that had all of the hallmarks of a true civilization, including writing, well-developed cities, a complex social structure, and long-distance trade. The fact that the ancient Indus Valley Civilization is also often referred to as the Harappan Civilization demonstrates how important the discovery of Harappa is. As archaeologists and historians began to uncover more of the ancient Harappa site in the 19th and early 20th centuries, a more complete picture of the city emerged, namely its importance. Research has shown that Harappa was one of the three most important Indus Valley cities, if not the most important, with several mounds of settlements uncovered that indicate building activities took place there for over 1,000 years. At its height, Harappa was a booming city of up to 50,000 people who were divided into neighborhoods by walls and who went about their daily lives in well-built, orderly streets. Harappa also had drainage systems, markets, public baths, and other large structures that may have been used for public ceremonies. Ancient Harappa was truly a thriving and vibrant city that was on par with contemporary cities in Mesopotamia such as Ur and Memphis in Egypt. The research that has been done at Harappa over the last several decades has helped scholars understand various aspects of life there, and it has provided answers to many of the questions that had previously bewildered people about the Indus Valley Civilization. Work at Harappa has revealed that settlement was quite orderly, suggesting a strong leadership structure, but at the same time details about the ancient Harappan government itself are absent. Other discoveries show that Harappa was a very active city, where neighborhoods were subject to movement and outsiders visited regularly for trade. A series of well-built streets and walls separated the neighborhoods within Harappa and moved trade traffic in and out of the city in an orderly manner. Perhaps most interestingly, Harappa became depopulated in the early 2nd millennium BCE as all Indus Valley cities did, but there are no signs of violent struggle, which make its collapse a mystery that remains to be solved. Harappa: The History of the Ancient Indus Valley Civilization's Most Famous City examines the region, the civilization that built it, and what life was like there thousands of years ago. Along with pictures and a bibliography, you will learn about Harappa like never before.

Ancient Cities of the Indus Valley Civilization presents a refreshingly new perspective on the earliest cities of Pakistan and western India (2600-1900 BC). Through a careful examination of the most recent archaeological discoveries from excavations in both Pakistan and India, the author provides a stimulating discussion on the nature of the early cities and their inhabitants. This detailed study of the Indus architecture and civic organization also takes into account the distinctive crafts and technological developments that accompanied the emergence of urbanism. Indus trade and economy as well as political and religious organizations are illuminated through comparisons with other contemporaneous civilizations in Mesopotamia and Central Asia and through ethnoarchaeological studies in later cultures of South Asia.