The Hermeneutical Spirit

In the contemporary biblical studies climate, proposals regarding the theological interpretation of Scripture are contested, particularly but not only because they privilege, encourage, and foster ecclesial or other forms of normative commitments as part and parcel of the hermeneutical horizon through which scriptural texts are read and understood. Within this context, confessional approaches have been emerging, including some from within the nascent pentecostal theological tradition. This volume builds on the author's previous work in theological method to suggest a pentecostal perspective on theological interpretation that is rooted in the conviction that all Christian reading of sacred Scripture is post-Pentecost, meaning after the Day of Pentecost outpouring of the Spirit on all flesh in anticipation of the coming reign of God. In that respect, such a pentecostal interpretative perspective is not parochially for those within the modern day movement bearing that name but is arguably apostolic in following after the scriptural imagination of the earliest disciples of Jesus the messiah and therefore has ecumenical and missional purchase across space and time. The Hermeneutical Spirit thus provides close readings of various texts across the scriptural canon as a model for Christian theological interpretation of Scripture suitable for the twenty-first-century global context.

How do we hear the Spirit's voice in Scripture? Once we have done responsible exegesis, how may we expect the Spirit to apply the text to our lives and communities? In Spirit Hermeneutics biblical scholar Craig Keener addresses these questions, carefully articulating how the experience of the Spirit that empowered the church on the day of Pentecost can -- and should -- dynamically shape our reading of Scripture today. Keener considers what Spirit-guided interpretation means, explores implications of an epistemology of Word and Spirit for biblical hermeneutics, and shows how Scripture itself models an experiential appropriation of its message. Bridging the Word-Spirit gap between academic and experiential Christian approaches, Spirit Hermeneutics narrates a way of reading the Bible that is faithful both to the Spirit-inspired biblical text and the experience of the Spirit among believers. -- from book flap.

This title was first published in 2002. How does one go about "doing Christian theology"? Yong explores this question by proposing a pneumatological-trinitarian hermeneutic. Its thesis is that interpretation and theological method is an ongoing tri-logue of Spirit-Word-Community: of interpretive subjects as imaginative, obligated and relational agents; of the horizons of the interpreter, the biblical and ecclesial traditions, and the world; and of founding, historical, and ongoing communities of faith and inquiry. Ecumenical perspectives on the topics of pneumatology (the doctrine of the Spirit), metaphysics (foundational pneumatology), epistemology (the pneumatological imagination), and trinitarian theology converge in this book to move forward the present discussion of theological method.

In the contemporary biblical studies climate, proposals regarding the theological interpretation of Scripture are contested, particularly but not only because they privilege, encourage, and foster ecclesial or other forms of normative commitments as part and parcel of the hermeneutical horizon through which scriptural texts are read and understood. Within this context, confessional approaches have been emerging, including some from within the nascent pentecostal theological tradition. This volume builds on the author's previous work in theological method to suggest a pentecostal perspective on theological interpretation that is rooted in the conviction that all Christian reading of sacred Scripture is post-Pentecost, meaning after the Day of Pentecost outpouring of the Spirit on all flesh in anticipation of the coming reign of God. In that respect, such a pentecostal interpretative perspective is not parochially for those within the modern day movement bearing that name but is arguably apostolic in following after the scriptural imagination of the earliest disciples of Jesus the messiah and therefore has ecumenical and missional purchase across space and time. The Hermeneutical Spirit thus provides close readings of various texts across the scriptural canon as a model for Christian theological interpretation of Scripture suitable for the twenty-first-century global context.

With a Foreword by Lars Vinx, this book is the first complete English translation of the Italian jurist, Emilio Betti’s classic work Die Hermeneutik als allgemeine Methodik der Geisteswissenschaften, originally published in 1962. Betti’s hermeneutical theory is presented here as a ‘general methodology of the sciences of the spirit’, such as to allow the achievement of objectivity, however relative it might be. Its central focus is the tension between an object, to be considered in its autonomy, and the subjectivity of the interpreter, who can understand the object only by means of his or her own categories, historical-cultural conditions, and interests. Set against the work of Bultmann and Gadamer, Betti is concerned to limit the arbitrariness of subjectivity without diminishing the place of interpretation. Detailing the principles that govern, and therefore, guide any interpretation, Betti traces how interpretation in art and in literature, as well as in the fields of science, jurisprudence, sociology, and economy, can be said to be objective, albeit only ever in a relative sense. This summa of Betti’s key contribution to hermeneutic theory will be of interest across a range of disciplines, including legal and literary theory, philosophy, as well as the history and sociology of law.

In this state of the art study, Kenneth J. Archer provides the most detailed and comprehensive analysis of Pentecostal Hermeneutics to date. Archer identifies the hermeneutical filter through which the Pentecostal story and identity is understood and meaning is made, with specific attention given to the Central Narrative Convictions of the Pentecostal Community. The model here proposed builds upon the tridactic negotiation for meaning that draws upon the biblical text, the Pentecostal community, and the role of the Holy Spirit. Archer offers a significant paradigm for all those interested in the topic of Pentecostal hermeneutics and its significance for contemporary belief and practice. 'Archer has provided . . . an insightful proposal for the kind of Pentecostal hermeneutic that is appropriate to our contemporary context.' (R. Bauckham, Prof of NT, Univ of St Andrew's, UK).

How did Paul determine ethical and theological truth? Were all believers expected to be able to 'discern the spirits' (1 Corinthians 12.10)? This 2007 study shows that discernment must be understood against the backdrop of an extensive hermeneutic, by which Paul inherently relates ethical and theological knowledge. Understanding the will of God requires noetic and existential transformation, in short, the 'renewal of the mind' (Romans 12.2). Munzinger argues that Paul implies a process of inspiration in which the Spirit sharpens the discerning functions of the mind because the believer is liberated from a value system dominated by status and performance. The love of God enables all believers to learn to interpret reality in a transformed manner and to develop creative solutions to questions facing their communities. For Paul authentic discernment is linked to a comprehensive sense of meaning.

"The work begins by drawing a contrast between the emphasis placed on the author, characteristic of the romantic hermeneutics of Schleiermacher, and the more contemporary emphasis on the text, as may be seen in Gadamer, Ricoeur, the Deconstructionists, etc. These two emphases are understood as concentrating primarily on the intention of the author, on the one hand, and on the intent or intents of the text, on the other. These two are joined in a hermeneutic that attempts to divine the author/text relationship."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved