The History Of Al Abar Vol 34

The events described in this volume took place during al-Ṭabarī's own time. Al-Ṭabarī was thus writing "contemporary history," and his narrative, often based on first-hand reports, is drawn in vivid and arresting detail. The volume portrays the summit of "the Sāmarrā period," following al-Mu'taṣim's transfer of the 'Abbāsid capital upstream from Baghdad to Samarra. Three caliphs are portrayed in this volume: al-Mu'tasim's son and successor, al-Wathiq; al-Wathiq's brother al-Mutawakkil; and al-Mutawakkil's son al-Muntaṣir. At this time the 'Abbāsid caliphs came under the dominant influence of the Turkish military elite. The crowning example of Turkish power and 'Abbāsid frailty was the dramatic assassination of al-Mutawakkil by Turkish officers within the precincts of his own palace. The Turks were afterward not only instrumental in raising al-Muntasir the caliphate, they also forced him to depose his two brothers as heirs apparent. Finally, they had al-Muntaṣir himself killed. During the period of al-Wāthiq and al-Mutawakkil, insurrections erupted in the center of the empire, and serious revolts broke out in distant provinces, including Africa and Armenia. The Byzantine raids on Damietta and Samosata were memorable events, and periodic Muslim forays were made into Byzantine territory. Prisoner exchanges between Muslims and Byzantines are reported in engaging detail on the basis of eyewitness testimony. The report of a prisoner release by a Shi'ite emissary to the Byzantine emperor contains a charming description of his visit to Constantinople and his audience with Michael III. A discounted price is available when purchasing the entire 39-volume History of al-Ṭabarī set. Contact SUNY Press for more information.

This book exposes the mimetic assumption involved in early Islamic historiography, its literary practice and whatever subverts it as reflected in Ṭabarī's History. Four major events in the history of early Islam are then subject to analysis based on literary criticism and are shown to produce a new meaning.

This volume reprints nineteen articles that deal with the formation of the first Islamic state under the 'rightly-guided' and Umayyad caliphs (632-750 CE). The articles (five of which originally appeared in languages other than English and are translated here) trace the crystallization of key institutions of the growing empire and treat such fundamental issues as taxation, military institutions, administrative organization and practices, the barid or official courier and intelligence service, succession, the ruling elites and their income, and questions of legitimation. The volume includes an introduction by the editor that offers an overview of the processes involved and helps place each article in its proper context. It also offers an extensive bibliography of further works relevant to the theme of the volume.

The present volume of the History of al-Ṭabarī deals with the years 14 and 15 of the Islamic era, which correspond to A.D. 635-637. The nascent Islamic state had just emerged victorious from the crisis that followed the Prophet's death in 632 and had suppressed what was known as the riddah ("apostasy") rebellion in the Arabian peninsula. Under the leadership of ʿUmar ibn al-Khaṭṭāb, the second caliph, or successor to the Prophet Muhammad, the Muslims embarked on the conquests that would soon transform the whole of the Middle East and North Africa into an Arab empire. Most of the present volume describes the battle of al-Qādisiyyah, which took place on the border between the fertile Iraqi lowlands (al-sawad) and the Arabian desert and resulted in the decisive defeat of the Persian army. The Muslim victory at al-Qādisiyyah heralded the downfall of the Sasanian dynasty, which had ruled Persia and Mesopotamia since A.D., the third century; it also paved the way for the conquest of Iraq and facilitated Islamic expansion in Persia and beyond. The volume also deals with the conquest of Syria and Palestine and the Expulsion of the Byzantines from those regions. Particular attention is devoted to the traditions related to the conquest of Jerusalem at the hands of ʿUmar ibn al-Khaṭṭāb, the first Muslim prayer on the Temple Mount, and its transformation into an Islamic sanctuary. The volume contains colorful descriptions of the various battles, expatiations on the bravery of the Muslim warriors, and portrayals of the futile negotiations between the parties before the beginning of hostilities. It thus provides the reader with a fascinating insight into the later Muslim traditions related to those crucial events of early Islamic history.

This volume records the lives and efforts of some of the prophets preceeding the birth of Mohammad. It devotes most of its message to two towering figures--Abraham, the Friend of God, and his great-grandson, Joseph. The story is not, however simply a repetition of Biblical tales in a slightly altered form, for Ṭabarī sees the ancient pre-Islamic Near East as an area in which the histories of three different peoples are acted out, occasionally meeting and intertwining. Thus ancient Iran, Israel, and Arabia serve as the stages on which actors such as Biwarasb, the semi-legendary Iranian king, Noah and his progeny, and the otherwise unknown Arabian prophets Hud and Salih appear and act. In the pages of this volume we read of the miraculous birth and early life of Abraham, and of his struggle against his father's idolatry. God grants him sons--Ishmael from Hagar and Isaac from Sarah--and the conflicts between the two mothers, the subsequent expulsion of Hagar, and her settling in the vicinity of Mecca, all lead to the story of Abraham's being commanded to build God's sanctuary there. Abraham is tested by God, both by being commanded to sacrifice his son (and here Ṭabarī shows his fairness be presenting the arguments of Muslim scholars as to whether that son was Ishmael or Isaac) and by being given commandments to follow both in personal behavior and in ritual practice. The account of Abraham is interlaced with tales of the cruel tyrant Nimrod, who tried in vain both to burn Abraham in fire and to reach the heavens to fight with God. The story of Abraham's nephew Lot and the wicked people of Sodom also appears here, with the scholars once again arguing--this time over what the exact crimes were for which the Sodomites were destroyed. Before proceeding to the story of Joseph, which is recounted in great detail, we linger over the accounts of two figures associated with ancient Arabia in Muslim tradition: the Biblical Job, who despite his trials and sufferings does not rail against God, and Shu'ayb, usually associated with the Biblical Jethro, the priest of Midian and father-in-law of Moses. Finally we meet Joseph, whose handsome appearance, paternal preference, and subsequent boasting to his brothers lead to his being cast into a pit and ending up as a slave in Egypt. His career is traced in some detail: the attempted seduction by Potiphar's wife, his imprisonment and eventual release after becoming able to interpret dreams, and his rise to power as ruler of Egypt. The volume ends with the moving story of Joseph's reunion with his brothers, the tragi-comic story of how he reveals himself to them, and the final reunion with his aged father who is brought to Egypt to see his son's power and glory. This is proto-history told in fascinating detail, of us in different contexts, as well as of others completely unknown to Western readers.

The index to the 39-volume History of al-Tabari.

Completed in 1999 by a distinguished group of Arabists and historians of Islam, the annotated translation of al-Ṭabarī's History is arguably the most celebrated chronicle produced in the Islamic lands on the history of the world and the early centuries of Islam. This fortieth volume, the Index, compiled by Alex V. Popovkin under the supervision of Everett K. Rowson, serves as an essential reference tool. It offers scholars and general readers convenient access to the wealth of information provided by this massive work. The Index comprises not only all names of persons and places mentioned by al-Ṭabarī, with abundant cross-referencing, but also a very broad range of subject entries, on everything from "pomegranates" to forms of "punishment." The volume includes a separate index of Quranic citations and allusions, as well as a list of errata and corrigenda to the entire translation.

This volume brings together some of the leading researchers on early Islamic history and thought to study the legitimacy of violence.