The Holy Trinity Of American Sports

The Holy Trinity of American Sports explores how football, baseball, and basketball interact to illustrate civil religion in the United States. These three sports mark movement through one year in the country, providing extended seasons to supplement holidays like Memorial Day and the Fourth of July. Year after year, they generate ritual actions of daily, weekly, yearly, and once-in-a-lifetime significance. Football, baseball, and basketball portray three core stories of national worldview. Football depicts stories about the realities of life within history, while baseball expresses mythic aspiration for an ideal future. Basketball presents narrative of irreversible progress, story of fast-paced movement to highly productive conditions. Through stories of life, the three games convey doctrines about the source of truth, where to find knowledge of truths, and how to solve problems. Beyond doctrinal convictions, they disclose ethical beliefs of the nation for the worst, best, and most common situations. Functioning as a unit, the sports trinity communicates commitments to certain social arrangements, offering directives for interaction with people outside and inside the country. Football, baseball, and basketball possess great importance in the United States because they provide comprehensive and detailed illustration of American beliefs.

From athletes praising God to pastors using sport metaphors in the pulpit, the association between sport and religion in North America is often considered incidental. Yet religion and sport have been tightly intertwined for millennia and continue to inform, shape, and critique one another. Moreover, sport, rather than being a solely secular activity, is one of the most important sites for debates over gender, race, capitalism, the media, and civil religion. Traditionally, scholarly writings on religion and sport have focused on the question of whether sport is a religion, using historical, philosophical, theological, and sociological insights to argue this matter. While these efforts sought to answer an important question, contemporary issues related to sports were neglected, such as globalization, commercialization, feminism, masculinity, critical race theory, and the ethics of doping. This volume contains lively, up-to-date essays from leading figures in the field to fill this scholarly gap. It treats religion as an indispensable prism through which to view sports, and vice versa. This book is ideal for students approaching the topic of religion and sport. It will also be of interest to scholars studying sociology of religion, sociology of sport, religion and race, religion and gender, religion and politics, and sport in general.

Religion and Sports in American Culture explores the relationship between religion and modern sports in America. Whether found in the religious purpose of ancient Olympic Games, in curses believed to plague the Chicago Cubs, or in the figure of Tim Tebow, religion and sports have been and are still tightly intertwined. While there is widespread suspicion that sports are slowly encroaching on the territory historically occupied by religion, Scholes and Sassower assert that sports are not replacing religion and that neither is sports a religion. Instead, the authors look at the relationship between sports and religion in America from a post-secular perspective that looks at both discourses as a part of the same cultural web. In this way each institution is able to maintain its own integrity, legitimacy, and unique expression of cultural values as they relate to each other. Utilizing important themes that intersect both religion and sports, Scholes and Sassower illuminate the complex and often publicly contentious relationship between the two. Appropriate for both classroom use and for the interested non-specialist, Religion and Sports in American Culture brings pilgrimage, sacrifice, relics, and redemption together in an unexpected cultural continuity.

Practiced and watched by billions, sport is a global phenomenon. Sport history is a burgeoning sub-field that explores sport in all forms to help answer fundamental questions that scholars examine. This volume provides a reference for sport scholars and an accessible introduction to those who are new to the sub-field.

This interdisciplinary text examines the sports-Christianity interface from Protestant and Catholic perspectives. In addition to a "systematic review of literature," the contributors, who include many of the pioneers in the field, address a wide range of topics. These include biblical athletic metaphors, disability, evangelism, professionalism and celebrity, humility, the Vatican's perspective on sport and genetic enhancement technologies.

Presents comprehensive guidance to the international field of sports history as it has developed as an academic area of study. This book guides readers through the development of the field across a range of thematic and geographical contexts. It is suitable for researchers and students in, and entering, the sports history field.

Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian Tabb, Bethlehem College and Seminary Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary

In The Games People Play, Robert Ellis constructs a theology around the global cultural phenomenon of modern sport, paying particular attention to its British and American manifestations. Using historical narrative and social analysis to enter the debate on sport as religion, Ellis shows that modern sport may be said to have taken on some of the functions previously vested in organized religion. Through biblical and theological reflection, he presents a practical theology of sport's appeal and value, with special attention to the theological concept of transcendence. Throughout, he draws on original empirical work with sports participants and spectators. The Games People Play addresses issues often considered problematic in theological discussions of sport such as gender, race, consumerism, and the role of the modern media, as well as problems associated with excessive competition and performance-enhancing substances. As Ellis explains, "Sporting journalists often use religious language in covering sports events. Salvation features in many a headline, and talk of moments of redemption is not uncommon. Perhaps, somewhere beyond the cliched hyperbole, there is some theological truth in all this after all."