The Hope And Despair Of Human Bioenhancement

The Hope and Despair of Human Bioenhancement is a virtual dialogue between Transhumanists of the "Oxford School" and the thought of Joseph Ratzinger. Set in the key of hope and despair, it considers whether or not the transhumanist interpretation of human limitations is correct, and whether their confidence in the methods of human enhancement, especially through biotechnology, corresponds to genuine hope. To this end, it investigates the philosophical foundations of transhumanism in modernity's rejection of metaphysics, the triumph of positivism, and the universalism of the theory of evolution, which when applied to anthropology becomes the materialist reduction of the human person. Ratzinger calls into question this absolutization of positive reason and its limitation of hope to what human beings can produce, naming it a pathology of reason, a mutilation of human dignity, and a facade of a world without hope. In its place, he offers a richer concept of hope that acknowledges our contingence and limitations.

This book explores what constitutes an enhancement fit for humanity in the age of nanotechnologies, biotechnologies, information technologies, and technologies related to the cognitive sciences. It considers the influence of emergent technology upon our understanding of human nature and the impact on future generations. Drawing on the Catholic tradition, in particular, the book gathers international contributions from scientific, philosophical, legal, and religious perspectives. Together they offer a positive step in an ongoing dialogue regarding the promises and perils of emergent technology for man’s integral human development.

The Holy Spirit who worked on the first Christian Pentecost continues to work in the church and the world today. This being so, the field of pneumatology—the theology of the Holy Spirit—should pique the interest of both the “average” Christian and the academic theologian, perhaps more than it has in recent times. This collection of chapters brings pneumatology into conversation with a wide variety of disciplines, including scripture, patristic and medieval theology, and history. The result is a scholarly monograph that enriches both pneumatology and the fields with which each contributor engages. Furthermore, with its attention on the work of the Spirit in the sacraments and the life of the church, Pneumatology at the Beginning of the Third Millennium will help pastors and catechists in their ministries to understand more deeply the riches of the theology of the Third Person of the Trinity.

Theological Anthropology at the Beginning of the Third Millennium is the third volume of the Theology at the Beginning of the Third Millennium series. Bringing together Catholic and Orthodox scholars of diverse disciplines, this work sheds new light on the question “what does it mean to be a human person?” Beginning with an overview on the state of the discipline in our time, the book brings theological anthropology into dialogue with epistemology, Christology, science, spiritual theology, and pedagogy. It explores how human persons—who are created in God’s image and likeness—can come to knowledge of the self and the other, such that the individual person can know, love, and be united to the God and Father of Jesus Christ.

One of the main original aims of philosophy was to give us guidance about how to live our lives. The ancient Greeks typically assumed that a life led in accordance with reason, a rational life, would also be the happiest or most fulfilling. Ingmar Persson's book resumes this project, which has been largely neglected in contemporary philosophy. But his conclusions are very different; by exploring the irrationality of our attitudes to time, our identity, and our responsibility,Persson shows that the aim of living rationally conflicts not only with the aim of leading the most fulfilling life, but also with the moral aim of promoting the maximization and just distribution of fulfilment for all. Persson also argues that neither the aim of living rationally nor any of the fulfilmentaims can be rejected as less rational than any other. We thus face a dilemma of either having to enter a retreat of reason, insulated from everyday attitudes, or making reason retreat from its aspiration to be the sole controller of our attitudes.The Retreat of Reason explores three areas in which there is a conflict between the rational life and a life dedicated to maximization of fulfilment. Persson contends that living rationally requires us to give up, first, our temporal biases; secondly, our bias towards ourselves; and, thirdly, our responsibility to the extent that it involves the notion of desert and desert-entailing notions. But giving up these attitudes is so overwhelmingly hard that the effort to do so not only makesour own lives less fulfilling, but also obstructs our efficient pursuit of the moral aim of promoting a maximum of justly distributed fulfilment.Ingmar Persson brings back to philosophy the ambition of offering a broad vision of the human condition. The Retreat of Reason challenges and disturbs some of our most fundamental ideas about ourselves.

This book aims to contribute significantly to the understanding of issues of value (including the ultimate value of space-related activities) which repeatedly emerge in interdisciplinary discussions on space and society. Although a recurring feature of discussions about space in the humanities, the treatment of value questions has tended to be patchy, of uneven quality and even, on occasion, idiosyncratic rather than drawing upon a close familiarity with state-of-the-art ethical theory. One of the volume's aims is to promote a more robust and theoretically informed approach to the ethical dimension of discussions on space and society. While the contributions are written in a manner which is accessible across disciplines, the book still withstands scrutiny by those whose work is primarily on ethics. At the same time it allows academics across a range of disciplines an insight into current approaches toward how the work of ethics gets done. The issues of value raised could be used to inform debates about regulation, space law and protocols for microbial discovery as well as longer-range policy debates about funding.

The book is published as part of the "PRIN 2017 The Dark side of the Law". This volume analyzes the theoretical underpinnings of the academic transhumanism movement, beginning with the relationship between anthropology and technique. The author focuses on the question of immortality, which can be considered the core of transhumanism. The true depth of immortality will be discussed, through which and how many transformations could be produced in order to change our society, which is basically shaped by and for human mortal beings, in a society composed by immortal persons. Some writers have written about what a future populated with immortals might look like, which is far removed from both the bright future painted by transhumanists and from the disappearance of humanity feared by bioconservatives.

The Great Adaptation tells the story of how scientists, governments and corporations have tried to deal with the challenge that climate change poses to capitalism by promoting adaptation to the consequences of climate change, rather than combating its causes. From the 1970s neoliberal economists and ideologues have used climate change as an argument for creating more "flexibility" in society, that is for promoting more market-based solutions to environmental and social questions. The book unveils the political economy of this potent movement, whereby some powerful actors are thriving in the face of dangerous climate change and may even make a profit out of it