The House Of The Cylinder Jars

The House of the Cylinder Jars documents the re-excavation of Room 28, and places it within the context of other rooms at Pueblo Bonito, and describes the ritual termination by fire of the materials stored in the room.

The House of the Cylinder Jars details the archaeological excavations led by Patricia L. Crown at Pueblo Bonito’s famed Room 28 in Chaco Canyon in 2013. Originally excavated in 1896 by the Hyde Exploring Expedition, Room 28 gained notoriety for its incredible assemblage of 174 whole ceramic vessels. Crown and her team reopened Room 28 after she and Jeffrey Hurst discovered residues of chocolate in cylinder jar fragments from Pueblo Bonito in 2009. Their research revealed the first evidence of chocolate north of the US-Mexico border and possibly linked Chacoan rituals surrounding cacao use to Mesoamerica. The House of the Cylinder Jars documents the re-excavation of Room 28, and places it within the context of other rooms at Pueblo Bonito, and describes the ritual termination by fire of the materials stored in the room. The contributors also offer a modern interpretation of the construction and depositional histories of surrounding spaces at Pueblo Bonito in Chaco Canyon.

The second edition of Contemporary Archaeology in Theory: The New Pragmatism, has been thoroughly updated and revised, and features top scholars who redefine the theoretical and political agendas of the field, and challenge the usual distinctions between time, space, processes, and people. Defines the relevance of archaeology and the social sciences more generally to the modern world Challenges the traditional boundaries between prehistoric and historical archaeologies Discusses how archaeology articulates such contemporary topics and issues as landscape and natures; agency, meaning and practice; sexuality, embodiment and personhood; race, class, and ethnicity; materiality, memory, and historical silence; colonialism, nationalism, and empire; heritage, patrimony, and social justice; media, museums, and publics Examines the influence of American pragmatism on archaeology Offers 32 new chapters by leading archaeologists and cultural anthropologists

The contributors to this book attribute the development of Salmon and Aztec to migration and colonization by people from Chaco Canyon and that the Middle San Juan can be seen as one of the ancient Puebloan heartlands that made important contributions to contemporary Puebloan society.

Global Medieval Contexts 500–1500: Connections and Comparisons provides a unique wide-lens introduction to world history during this period. Designed for students new to the subject, this textbook explores vital networks and relationships among geographies and cultures that shaped medieval societies. The expert author team aims to advance a global view of the period and introduce the reader to histories and narratives beyond an exclusively European context. Key Features: Divided into chronological sections, chapters are organized by four key themes: Religion, Economics, Politics, and Society. This framework enables students to connect wider ideas and debates across 500 to 1500. Individual chapters address current theoretical discussions, including issues around gender, migration, and sustainable environments. The authors’ combined teaching experience and subject specialties ensure an engaging and accessible overview for students of history, literature, and those undertaking general studies courses. Theory boxes and end-of-chapter questions provide a basis for group discussion and research. Full-color maps and images illustrate chapter content and support understanding. As a result, this text is essential reading for all those interested in learning more about the histories and cultures of the period, as well as their relevance to our own contemporary experiences and perspectives. This textbook is supported by a companion website providing core resources for students and lecturers.

In this landmark work on the Anasazi tribes of the Southwest, naturalist Craig Childs dives head on into the mysteries of this vanished people. The various tribes that made up the Anasazi people converged on Chaco Canyon (New Mexico) during the 11th century to create a civilization hailed as "the Las Vegas of its day," a flourishing cultural center that attracted pilgrims from far and wide, and a vital crossroads of the prehistoric world. By the 13th century, however, Chaco's vibrant community had disappeared without a trace. Was it drought? Pestilence? War? Forced migration, mass murder or suicide? Conflicting theories have abounded for years, capturing the North American imagination for eons. Join Craig Childs as he draws on the latest scholarly research, as well as a lifetime of exploration in the forbidden landscapes of the American Southwest, to shed new light on this compelling mystery. He takes us from Chaco Canyon to the highlands of Mesa Verde, to the Mongollon Rim; to a contemporary Zuni community where tribal elders maintain silence about the fate of their Lost Others; and to the largely unexplored foothills of the Sierra Madre in Mexico, where abundant remnants of Anasazi culture lie yet to be uncovered.

"Rachel Morgan's frank and incisive history begins with Richard Wetherill's "discovery" of Mesa Verde in Colorado in 1888. Subsequent expeditions by amateurs, looters, and budding professional archaeologists abetted the devastation of Indigenous sites throughout the Southwest. These expeditions became the proving grounds for different conceptions of what archaeology should be and how it should be practiced. Ultimately, revulsion at the work of nineteenth-century explorers led to more rigorous and ethical norms, as well as federal regulation, but the core issues of how we ought best to engage with the evidence and people of the past remain live ones today. Morgan, an archaeologist, knows well the field's history of racism and unethical behavior, and she is both unsparing and even-handed in assessing what happened in the Southwest and how it informs relations among people-and with the planet-today"--

Chaco Canyon has one of the most significant concentrations of archaeological remains in North America. Pueblo Bonito, the largest and best known of Chaco’s great houses, was largely excavated in the late 1890s and early 1920s, but then no extensive excavations were conducted at the site until a team of archaeologists from the University of New Mexico began work there in 2004. In exploring the possible evidence of water-control features, archaeologists recovered some 200,000 artifacts. Here they use the artifacts and fauna they found to examine the lives and activities of the inhabitants of Pueblo Bonito as well as to further interpret current models of Chaco archaeology. The contributors particularly focus on questions regarding crafts production, long-distance exchange relationships, and evidence for feasting and other ritual behavior. The results from the 2004–2008 excavations challenge many interpretations related to the daily activities of the Pueblo Bonito population while supporting others.