The Human Relationship To Nature

Winner of Outstanding Book Award, 2000, Moral Development and Education, American Educational Research Association. Winner of the 2000 Book Award from the Moral Development & Education Group of the American Educational Research Association Urgent environmental problems call for vigorous research and theory on how humans develop a relationship with nature. In a series of original research projects, Peter Kahn answers this call. For the past eight years, Kahn has studied children, young adults, and parents in diverse geographical locations, ranging from an economically impoverished black community in Houston to a remote village in the Brazilian Amazon. In these studies Kahn seeks answers to the following questions: How do people value nature, and how do they reason morally about environmental degradation? Do children have a deep connection to the natural world that gets severed by modern society? Or do such connections emerge, if at all, later in life, with increased cognitive and moral maturity? How does culture affect environmental commitments and sensibilities? Are there universal features in the human relationship with nature? Kahn's empirical and theoretical findings draw on current work in psychology, biology, environmental behavior, education, policy, and moral development. This scholarly yet accessible book will be of value to practitioners in the social science and environmental fields, as well as to informed generalists interested in environmental issues and children.

Growing alarm over the harm done by humans to the natural world, and even to the viability of our own industrial civilization, compels us to ask the deeper moral question: What should be the human relationship to nature? Matthew R. Foster starts by assessing three contrasting patterns of moral reasoning: the Progress Ethic that created the world we live in; the biblically-inspired Stewardship Ethic; and the Connection Ethic based on scientific understanding of the interdependence of all natural entities. Critical analysis reveals that none of these ethics is able to sustain the values it advocates due to two unsupportable presumptions—that the norms of human morality are commensurate with the natural world, and that the value of an entity is an intrinsic property. Foster argues that in order for a future environmental ethic to be both logically coherent and environmentally constructive, it must start from unconventional notions. First, because nature will never be commensurate with human moral reasoning, non-rational resources must be employed despite the risks involved. Second, value resides in the relationship of one entity to another, and does not belong intrinsically to either—in short, value is foremost a verb, rather than a noun. Foster proposes a new paradigm attentive to the realm of value relations among all natural entities, one which offers mediating opportunities between nature and morality. In this new ethic there are no “shoulds.” Rather, moral responsibilities to the natural entities around us are elective, placing us in an unfamiliar yet potentially liberating network of relationships. This book will be of interest to scholars—both instructors and students—of environmental ethics, philosophy, religion, and intellectual history, and all who are concerned about the environmental challenges of our time.

This work presents a reflexive mixed methods study of young adults' experiences of solo time in the wilderness and the impact on these individuals' attitudes and values in the face of global change.

In a series of original research projects, Kahn has studied how humans develop a relationship with nature, trying to establish how people value nature and whether children have a natural or developed connection to the natural world.

Human activity overuses the resources of the planet at a rate that will severely compromise the ability of future generations to meet their needs. Changes toward sustainability need to begin within the next few years or environmental deterioration will become irreversible. Thus the need to develop a mindset of sustainable development - the ability of society to meet its needs without permanently compromising the earth's resources - is pressing. The Psychology of Sustainable Development clarifies the meaning of the term and describes the conditions necessary for it to occur. With contributions from an international team of policy shapers and makers, the book will be an important reference for environmental, developmental, social, and organizational psychologists, in addition to other social scientists concerned with the impact current human activity will have on the prospects of future generations.

What does it mean to be a part of—rather than apart from—nature? This book is about how we interact with wildlife and the ways in which this can make our lives richer and more fulfilling. But it also explores the conflicts and contradictions inevitable in a world that is now so completely dominated by our own species. Interest in wildlife and wild places, and their profound effects on human wellbeing, have increased sharply as we face up to the ongoing biodiversity extinction crisis and reassess our priorities following a global pandemic. Ian Carter, lifelong naturalist and a former bird specialist at Natural England, sets out to uncover the intricacies of the relationship between humans and nature. In a direct, down-to-earth style he explains some of the key practical, ethical and philosophical problems we must navigate as we seek to reconnect with nature. This wide-ranging and infectiously personal account does not shy away from controversial subjects—such as how we handle invasive species, reintroductions, culling or dog ownership—and reveals in stark terms that properly addressing our connection to the natural world is an imperative, not a luxury. Short, pithy chapters make this book ideal for dipping into. Meanwhile, it builds into a compelling whole as the story moves from considering the wildlife close to home through to conflicts and, finally, the joy and sense of escape that can be had in the wildest corners of our landscapes, where there is still so much to discover.

From the #1 New York Times-bestselling author of The 48 Laws of Power comes the definitive new book on decoding the behavior of the people around you Robert Greene is a master guide for millions of readers, distilling ancient wisdom and philosophy into essential texts for seekers of power, understanding and mastery. Now he turns to the most important subject of all - understanding people's drives and motivations, even when they are unconscious of them themselves. We are social animals. Our very lives depend on our relationships with people. Knowing why people do what they do is the most important tool we can possess, without which our other talents can only take us so far. Drawing from the ideas and examples of Pericles, Queen Elizabeth I, Martin Luther King Jr, and many others, Greene teaches us how to detach ourselves from our own emotions and master self-control, how to develop the empathy that leads to insight, how to look behind people's masks, and how to resist conformity to develop your singular sense of purpose. Whether at work, in relationships, or in shaping the world around you, The Laws of Human Nature offers brilliant tactics for success, self-improvement, and self-defense.

Divergent beliefs about humanity's relationship to nature collide as the second millenium ends. One belief emphasizes that a distinctive characteristic of humans—reason—enables them to reshape and master nature. Another insists that nature is not so plastic, hence humans must adapt to nature and render development sustainable, or even limit growth. "Social ecology" asserts that environmental problems result from institutional hierarchies and suggests decentralized institutions and egalitarian ethics. According to "deep ecology" such problems originate in cultures assuming only humans are worthwhile, thus it stresses the intrinsic value of nature. Feminists are torn between values based on the equality of men and women and ecofeminist values postulating that women are inherently closer to nature than men. Rationality and Nature critically assesses these conflicting cultural tendencies. Waste has been the forgotten element of political economy. Western society has sophisticated methods of financial accounting but does little to account for the losses—financial and human—of waste. Raymond Murphy proposes in this book a theory of environmental debt as a source of capital accumulation. He develops a model of "environmental classes" that helps us to understand the political and economic basis of conflict over the environment. Environmental degradation did not occur on a vast scale until science and applied science were developed. Are they responsible for it and can they be reoriented toward a more symbiotic relationship with nature? Other ways of bringing about a symbiotic relationship are also explored in this book: compulsion, ecological values, ecological experience, and ecological knowledge.