The Idea File Of Harold Adams Innis

The many published volumes of the writings of Harold Adams Innis testify to his extraordinary grasp of the ordering principles of human history. The notes that he left at the time of his death provide a new and revealing profile of the inner workings of this restless and relentless mind. Innis maintained, added to, and corrected, in the last seven years of his life, a single system of cross-referenced notes, which came to be called the Idea File. Before his death in 1952 he collected these notes into a single numbered collation. In this edition the material has been arranged in chronological order to give a sense of the development of Innis's ideas and concerns. Innis's interests were many and varied, and this collection of some 1500 notes covers an encyclopedic range of topics. The different lines of Innis's investigations converge, however, in his interest in basic political and cultural issues and in his fundamental concern for the preservation of individual freedom and creativity. At heart Innis was a moralist whose hatred of oppressive social institutions led him to examine them from many angles. It is a fascinating odyssey. Every reader will be refreshed and enriched by sharing Innis's life-long intellectual adventure.

His name may not be as well known as that of his colleague and spiritual descendent, Marshall McLuhan, but Harold Innis's (1894-1952) influence on contemporary critical media and communication studies has been no less profound. This concise look at Innis's life and contributions to the communication field charts his beginnings in political economy to his later work in critical media studies and communications history, synthesizing his key publications and clearly showing their ongoing resonance for the field today. The book also includes an appendix by William J. Buxton on the 'History of Communications' manuscript and one by J. David Black on the contributions of Mary Quayle Innis.

A skillful biography which will serve well to introduce the career, character, and thought of Harold Adams Innis to a new audience.

Babe examines the writings of ten major thinkers in the context of their physical and cultural environments and finds that there is indeed a mode of theorizing that is quintessentially Canadian.

Exploring how social order changes as the means of communication change, this volume makes widely accessible, for the first time, three extant chapters from Harold Innis’s History of Communications—a legendary manuscript known of by many media historians, but seen by very few.

The articles in this collection are dedicated to the proposition that human beings make history, not just in the sense of being agents of change in the here and now, but in the sense that we interpret, appropriate and make use of the past for our own purposes in the future. Covering topics that range from teaching history, to the concept of property rights and the discipline of history in the television age, these essays will radically alter the notion of how we 'make history'. It will show that we are never fully able to bend history to our will, and that as we attempt to do so, we are often shocked at the turns it takes, despite our best efforts to shape it for future generations.

The study of history in Canada has a history of its own, and its development as an academic discipline is a multifaceted one. The Professionalization of History in English Canada charts the transition of the study of history from a leisurely pastime to that of a full-blown academic career for university-trained scholars - from the mid-nineteenth to the late twentieth century. Donald Wright argues that professionalization was not, in fact, a benign process, nor was it inevitable. It was deliberate. Within two generations, historians saw the creation of a professional association - the Canadian Historical Association - and rise of an academic journal - the Canadian Historical Review. Professionalization was also gendered. In an effort to raise the status of the profession and protect the academic labour market for men, male historians made a concerted effort to exclude women from the academy. History's professionalization is best understood as a transition from one way of organizing intellectual life to another. What came before professionalization was not necessarily inferior, but rather, a different perspective of history. As well, Wright argues convincingly that professionalization inadvertently led to a popular inverse: the amateur historian, whose work is often more widely received and appreciated by the general public.

A collection of original essays that moves beyond the prevalent view of Harold Innis as a technological determinist, Harold Innis in the New Century brings his innovative ideas to bear upon a variety of contemporary issues, such as postmodernism, liberalism, gender, and cultural policy. The book is divided into three sections: "Reflections on Innis" provides a historical reassessment of Innis, "Gaps and Silences" considers the limitations of both Innis's thought and his interpreters, and "Innis and Cultural Theory" offers speculations on his influence on cultural analysis. The interpretations offered reflect the changing landscape of intellectual life as boundaries between traditional disciplines blur and new interdisciplinary fields emerge. Harold Innis in the New Century is a valuable resource for scholars and students of Canadian studies, communication studies, cultural studies, economic history, and political science.