The Impact Of Yom Kippur On Early Christianity

Revision of the author's thesis (Ph. D.)--Hebrew University, Jerusalem, 2002.

The “Day of Atonement” in Leviticus 16 had a formative influence on Judaism and Christianity. The essays in this volume form a representative cross section of the history of reception of Leviticus 16 and the tradition of the Yom ha-Kippurim.

In Atoning Dyad Andrei A. Orlov explores the eschatological reinterpretation of the Yom Kippur ritual found in the Apocalypse of Abraham where the protagonist and the antagonist of the story are envisioned as two goats of the atoning rite.

The first full-length study to trace how early Christians came to view Jesus as sinless, this volume presents a taxonomy of sin in early Judaism and examines moments in Jesus' life associated with sinfulness. It explores the implications of a retrospective faith that elevated Jesus to perfect divinity, redefining sin.

Explores the paradoxical symmetry between the divine and demonic in early Jewish mystical texts. Divine Scapegoats is a wide-ranging exploration of the parallels between the heavenly and the demonic in early Jewish apocalyptical accounts. In these materials, antagonists often mirror features of angelic figures, and even those of the Deity himself, an inverse correspondence that implies a belief that the demonic realm is maintained by imitating divine reality. Andrei A. Orlov examines the sacerdotal, messianic, and creational aspects of this mimetic imagery, focusing primarily on two texts from the Slavonic pseudepigrapha: 2 Enoch and the Apocalypse of Abraham. These two works are part of a very special cluster of Jewish apocalyptic texts that exhibit features not only of the apocalyptic worldview but also of the symbolic universe of early Jewish mysticism. The Yom Kippur ritual in the Apocalypse of Abraham, the divine light and darkness of 2 Enoch, and the similarity of mimetic motifs to later developments in the Zohar are of particular importance in Orlov’s consideration. Andrei A. Orlov is Professor of Judaism and Christianity in Antiquity at Marquette University. He is the author of several books, including Dark Mirrors: Azazel and Satanael in Early Jewish Demonology, also published by SUNY Press.

Having long served as a standard introduction to the world of the early church, Everett Ferguson's Backgrounds of Early Christianity has been expanded and updated in this third edition. The book explores and unpacks the Roman, Greek, and Jewish political, social, religious, and philosophical backgrounds necessary for a good historical understanding of the New Testament and the early church. New to this edition are revisions of Ferguson's original material, updated bibliographies, and fresh discussions of first-century social life, of Gnosticism, and of the Dead Sea Scrolls and other Jewish literature.

Critical and creative studies that offer fresh perspectives on ancient ideas and practices The contributions to this volume deal in various ways with the cult at the Jerusalem Temple that epitomized the religious, cultural, and socio-political identity of Judaism for many centuries. Some essays examine ancient constitutive practices and concepts, such as purification rituals, sacrifices, atonement, or sacred authorities at the temple, with the goal of interpreting their meanings for modern readers. Other essays explore alternatives to ancient cultic meaning and practice. Essays critique established traditions, attempt to renegotiate them, or use metaphor and spiritualization to expand the potential of these phenomena to serve as terminological and ideological resources. Thus they examine and affirm the continuing relevance of ancient Jewish cultic notions long after the destruction of the Second Temple in 70 CE. An international group of scholars representing different fields and diverse religious backgrounds A thorough examination of traditions as through the lens of contemporaneous interpretive traditions such as Jewish prophecy, the Dead Sea Scrolls, and Early Christian literature Examination of topics such as purification, sacrifice, and atonement, and the depiction and development of sacred authority throughout the Bible

Stephen E. Witmer investigates an important aspect of early Christian self-understanding: the conviction of some early followers of Jesus that they had been, and were being, taught by God, in fulfillment of Old Testament prophetic promises (especially Isa 54:13 and Jer 31:33-34). While concentrating upon the idea of divine instruction in the Johannine corpus, he also gives attention to the Pauline writings and to Matthew. This allows for an analysis of the way in which multiple early Christian communities understood the concept; both the unity and diversity of NT developments of the idea are noteworthy. The author argues that the early Christian communities re-interpreted the prophetic promise of eschatological divine instruction in light of the teaching of Jesus and the Spirit.