The Indian Woman

The Indian Woman - a picture of poise, an image of intellect, an exposition of enterprise. She doesn't just nurture the social, cultural and spiritual traditions of India by strengthening the ancient civilization's family values and secular ethos, but also nourishes the young nation's spirit of entrepreneurship by playing a stellar role across professions, businesses and industries. This iconoclastic book captures fascinating journeys of some of the most celebrated Indian women. From the iconic Lata Mangeshkar to the fiery Mary Kom, from the legendary Bhanu Athaiya to the brilliant Kiran Mazumdar Shaw - for the first time they all come together to share their inspiring experiences, in their own words. With Contributions by: Lata Mangeshkar Kiran Mazumdar Shaw Bhanu Athaiya Shahnaz Husain Sunita Narain Naina Lal Kidwai Fathima Beevi Padma Bandopadhyay Gita Gopinath MC Mary Kom A collector's item, this creatively conceptualized and beautifully designed book, provides deep insights into the mind of this great nation and its women and succeeds in passing on the enduring legacy to future generations.

Basket weaver, storyteller, and tribal elder, Frances Manuel is a living preserver of Tohono O'odham culture. Speaking to anthropologist Deborah Neff, who has known her for over twenty years, she tells of O'odham culture and society and of the fortunes and misfortunes of Native Americans in the southwestern borderlands over the past century.

This critical edition delivers a unique and comprehensive collection of the works of Ktunaxa-Secwepemc writer and educator Vera Manuel, daughter of prominent Indigenous leaders Marceline Paul and George Manuel. A vibrant force in the burgeoning Indigenous theatre scene, Vera was at the forefront of residential school writing and did groundbreaking work as a dramatherapist and healer. Long before mainstream Canada understood and discussed the impact and devastating legacy of Canada's Indian residential schools, Vera Manuel wrote about it as part of her personal and community healing. She became a grassroots leader addressing the need to bring to light the stories of survivors, their journeys of healing, and the therapeutic value of writing and performing arts. A collaboration by four Indigenous writers and scholars steeped in values of Indigenous ethics and editing practices, the volume features Manuel's most famous play, "Strength of Indian Women"--first performed in 1992 and still one of the most important literary works to deal with the trauma of residential schools--along with an assemblage of plays, written between the late 1980s until Manuel's untimely passing in 2010, that were performed but never before published. The volume also includes three previously unpublished short stories written in 1988, poetry written over three decades in a variety of venues, and a 1987 college essay that draws on family and community interviews on the effects of residential schools.

This book focuses on subjugated indentured Indian women, who are constantly faced with race, gender, caste, and class oppression and inequality on overseas European-owned plantations, but who are also armed with latent links to the women’s abolition movements in the homeland. Also examining their post-indenture life, it employs a paradigm of male-dominated Indian women in India at the margins of an enduringly patriarchal society, a persisting backdrop to the huge 19th century post-slavery movement of the agricultural indentured workforce drawn largely from India. This book depicts the antithetical and contradictory explanations for the indentured Indian women’s cries, degradation and dehumanization and how the politics of change and control impacted their social organization and its legacy. The book owes its origins to the 2017 centennial commemorative event celebrating 100 years of the abolition of the indenture system of Indian labor that victimized and dehumanized Indians from 1834 through 1917.

The brave and moving memoir of a woman's journey of transformation: from a sheltered Indian upbringing to success and academic eminence in America. Padma Desai grew up in the 1930s in the provincial world of Surat, India, where she had a sheltered and strict upbringing in a traditional Gujarati Anavil Brahmin family. Her academic brilliance won her a scholarship to Bombay University, where the first heady taste of freedom in the big city led to tragic consequences—seduction by a fellow student whom she was then compelled to marry. In a failed attempt to end this disastrous first marriage, she converted to Christianity. A scholarship to America in 1955 launched her on her long journey to liberation from the burdens and constraints of her life in India. With a growing self-awareness and transformation at many levels, she made a new life for herself, met and married the celebrated economist Jagdish Bhagwati, became a mother, and rose to academic eminence at Harvard and Columbia. How did she navigate the tumultuous road to assimilation in American society and culture? And what did she retain of her Indian upbringing in the process? This brave and moving memoir—written with a novelist's skill at evoking personalities, places, and atmosphere, and a scholar's insights into culture and society, community, and family—tells a compelling and thought-provoking human story that will resonate with readers everywhere.

This vivid memoir recounts the experience of Shudha Mazumdar, a woman born at the turn of the century to Indian parents whose ideas on child rearing differed greatly. Her father, a wealthy Europeanized Zamindar, tried to instill Western values, while Shudha's mother emphasized the traditional, even going as far as arranging a marriage for her daughter when she was thirteen. Although true to Indian traditions, Shudha eventually manifested her father's influence by becoming a published writer, by becoming a member of a number of social service organizations, and by serving as the Indian Delegate to the International Labour Organization.

Her story reflects the experiences common to many Indian communities in Latin America today. Rigoberta suffered gross injustice and hardship in her early life: her brother, father and mother were murdered by the Guatemalan military. She learned Spanish and turned to catechist work as an expression of political revolt as well as religious commitment. The anthropologist Elisabeth Burgos-Debray, herself a Latin American woman, conducted a series of interviews with Rigoberta Menchu. The result is a book unique in contemporary literature which records the detail of everyday Indian life. Rigoberta’s gift for striking expression vividly conveys both the religious and superstitious beliefs of her community and her personal response to feminist and socialist ideas. Above all, these pages are illuminated by the enduring courage and passionate sense of justice of an extraordinary woman.

Do you believe in Gender equality? Do you believe in liberation of women? Do you believe that a society which denies equal gender rights can never be progressive? Well then, read through various poetries represented as Emotions. Read through the lines, connect with them, and connect with the various women they represent. Understand the issues a women faces in this patriarchal society. The true liberation and equality for women lays in their freedom to think, will to choose and right to execute. Let them choose their mate, their education, their goal and their dream. Let them have their right to pursue it and hold on to it. Let there not be a single girl or woman who is physically or mentally abused. Let there be no acts of violence against them. Let there be ways to find and spread love.